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      • 에니어그램의 영성 – 그 의미와 실천

        임희숙 대한에니어그램영성학회 2015 대한에니어그램영성학회지 Vol.4 No.-

        In paying attention to the phenomena of over-access and spiritual pursuits in the Korean society nowadays, how to enter into a dynamic relationship overcoming separation is a more important issue than ever before, and the Enneagram plays a meaningful role in addressing the issue. Basically, the Enneagram offers the tools for self-knowledge and self-understanding and provides the wisdoms to understand others and to create various relationships. Morever, the Enneagram is useful to explore the creative self that can overcome conflicts and sufferings of social self beyond the selfish ego. In this regard, the Enneagram is not limited to character study or the improvement of human relationship, but can develop spiritual wisdom and potential on a wider range. Therefore, I emphasize spiritual implications of the Enneagram, because it provides a holistic spirituality which is based on the insights into the inherent meaning and the transcendence possibility of the ego and into the interconnection of all things, including the self. With such outlines in mind I have first examined the concept of spirituality, and then revealed spiritual implications of the Enneagram. Third and finally, I have presented practical examples of the Enneagram in pursuit of spirituality.

      • 초등학생의 불안수준에 따른 인터넷 중독

        강지숙 대한에니어그램영성학회 2016 대한에니어그램영성학회지 Vol.5 No.-

        Purpose: This study was conducted to investigate the anxiety and internet addiction levels of elementary school students, verify the relationship between these two, and provide base material for the development of a prediction program for anxiety and internet addiction. Methods: Data was collected using self-report surveys conducted on 182 elementary students from April 10, 2016 to May 10, 2016 statistics were analyzed using SPSS Version 23.0 (SAIC) by Cho and Choi (1989) who changed Spielberger's Anxiety Inventory for Adults so children could easily understand, and 9 questions for general characteristics, totaling 69 questions. Results: Internet addiction levels were surveyed through the general user group. With anxiety levels according to general characteristics, anxiety levels were high according to grade and internet use time showing significant differences and with internet addiction levels according to general characteristics, there were significant differences for grade, the father’s level of education, and the mother’s level of education as internet addiction levels were high. Anxiety and internet addiction showed a close correlation and a positive correlation was shown with anxiety. After conducting multiple regression analysis to look into factors which affect internet addiction, daily internet use and anxiety were found to be significant factors which affect internet addiction. Conclusion: Based on this research, nursing intervention should be continued through education for elementary school children.

      • 에니어그램의 기원과 역사에 대한 소고

        박순형,김미혜 대한에니어그램영성학회 2017 대한에니어그램영성학회지 Vol.6 No.-

        Purpose: The purpose of this paper is to arrange properly the history of Enneagram because of describing differently in each paper on the history of Enneagram. Methods: This study is a literature review as a study on the origin and history of Enneagram. Results: There are many arguments about the origins of Enneagram. We guess the flow has been inherited and developed by various channels, but it is likely that it has been lost in the middle because it leads to oral tradition. However, the shape of Enneagram that was handed down by the Sufi was known in the West through Gurdjieff and may still be continued through his disciples. Ichazo has contributed to spreading Enneagram around the world because he has developed Enneagram into personality types. And it can be said that the Ikazo system is introduced in Korea as well. The first introduction of Enneagram in Korea is 'Meeting with remarkable men' by Gurdjieff, translated by Park, In-jae in 1984. The first Enneagram specialized book is 'Enneagram' which translated 'The Enneagram Way, Knowing Yourself and Others' by Sister Lee, Jung-Soon. And for the first time, regular education center are the Society of the Sacred Heart of Sister Park, Jeong-ja in Catholicism in 1988 and Rev. Kim, Young-Woon in Christianity in 1992. And the Enneagram is actively expanding at the center of association and society. Conclusion: It is necessary to combine the advantages of the Ikazon series and the Gurdjieff series. In particular, it will be necessary to study the fusion of the Ichazo series and the Gurdjieff series according to our reality by studying the spirituality of Gurdjieff.

      • 에니어그램으로 분석한 삼국지인물의 성격유형

        조성민 대한에니어그램영성학회 2018 대한에니어그램영성학회지 Vol.7 No.-

        Heros of Three Kingdoms’ impact lingers through generations since it writes of genius military strategies. The plot in which three kingdoms: Wei, Wu, and Shu strive and compete against each other for the hegemony, is not only grandiose in scale but also interesting since it involves humans’ worldly wisdom. This historical novel does not involve only sagas but every aspect of human life: from high dimensional national strategies to individual conduct problems. People living through dark ages show competence spirits, desire for improvement, and struggle of survival. Every nation seems to have similar ups and downs: fresh and creative at first, but easy-going attitude bounded by corruption as the time passes. We can learn from the past by making examples from each nation. In this paper, nine different characters from Heros of Three Kingdoms: Xun Yu, Suan Quan, Cao Cao, Zhou Yu, Zhuge Liang, Guan Yu, Lu Bu, Zhang Fei, and Liu Fei are given as example models to represent each character type in Enneagram. 1) Xun Yu, Cao Cao’s tactician, is set as Type 1 – The Perfectionist. 2) Suan Quan, Suan Jian’s second son who became the Wu emperor, is set as Type 2 – The Helper. 3) Cao Cao, who contributed the most to putting down the Yellow Turban Rebellion, and domineered as Prime Minister of Han Dynasty, is set as Type 3 – The Achiever. 4) Zhou Yu, Suan Quan’s tactician who led the Battle of Red Cliffs into victory, is set as Type 4 – The Romantic. 5) Zhuge Liang, Liu Fei’s tactician who suggested Three-Quarters of the World in his early days, is set as Type 5 - The Investigator. 6) Guan Yu, who shows faith and loyalty to his brothers, is set as Type 6 - The Loyalist. 7) Lu Bu, the strongest martial artist in the Three Kingdoms era, is set as Type 7 - the Variety-Seeker. 8) Zhang Fei, Liu Fei’s brother with the raucous voice and magnanimous characteristic, is set as Type 8 – The Challenger. 9) Liu Fei, who founded Shu Kingdom through forming brotherhood with Guan Yu and Zhang Fei, is set as Type 9 – The Peacemaker. One of the causes that make human interactions difficult is unawareness of each other’s characteristic. Once a person studies Enneagram, he or she is able to to see other people with insight. The more he or she gets used to various character types, the more eager he or she is able to understand others. With Enneagram knowledge and skills, one is able to free himself from restrictions.

      • 에니어그램의 격정과 27가지 부속유형의 분석

        조성민 대한에니어그램영성학회 2019 대한에니어그램영성학회지 Vol.8 No.-

        Depending on a type of energy in personal characteristics, 9 Enneagram types are divided into three triads. 5, 6, 7 fall into Head Triad, 2, 3, 4 into Heart Triad, and 8, 9, 1 into Gut Triad. Every human being is born showing a close relation with one of these nine Enneatypes, and each type further expands into three subtypes. So-called 27 Subtypes, categorizes each Enneatype into three different subgroups based on basic human instinct he/she withholds. Subtypes embody the very nature of human instinct, as they coexist in all 9 Enneatypes. Instinct is a survival strategy at a subconscious level that helps a human being survive in this world as a social animal. Three “Subtype” instincts are represented in our daily lives in subconscious ways. Within each of the nine Ennea types, two of three subtypes are consistent with its passion characteristics, while another one is not. We call this against-the-passion subtype “countertype.” 27 Subtypes of Enneagram helps one deeply reflect on him/herself by throwing a question: “who is my true self?” Hence we are able to find our own obsessions through the scope of 27 Subtypes, find our cause, and overcome our obsessive compulsions. In process, one finds his or her gifted talent and learns how to cope with the environment as he or she builds a unique strategy based on these gifts. 27 Subtypes of Enneagram is a self-practice that enables one achieve whole life by offering journey to finding true self.

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