무한과 유한 사이에서 유동하는 자아(피히테. 『전체 지식론의 기초』. 한자경 옮김(서광사, 1996) 서평)

염승준 원광대학교 종교문제연구소 2026 한국종교 Vol.61 No.2

한글편지로 본 조선후기 양반사대부의 관직 생활과 가족 - 의성김씨 학봉 김성일 종택 한글편지를 중심으로

노경자,한태문 원광대학교 인문학연구소 2023 열린정신 인문학연구 Vol.24 No.2

The purpose of this study is to examine one aspect of Kim Jin-hwa's official life and to examine the life and meaning of his family, focusing on the Hangul letters written at the time when Kim Jin-hwa, the 30th generation grandson of Hakbong Kim Seong-il of Uiseong Kim, was in office. Kim Jin-hwa rose from a low-ranking official to the position of a senior party official, but her official life was not easy, and she had no day to be comfortable with the responsibility of leading the family with an unhealthy body. His wife, Yeo Kang-yi, was also responsible for the large family and took care of his relatives' stories. Most of the food, clothing, and shelter were self-sufficient, but at times there was a shortage of food and cloth due to the bad harvest, and it was difficult to run the family because of the hardships.With a limited income, he took care of the sewing company, wedding expenses, past expenses, purchase of medicines, and the living of his brothers, but the past caused family conflicts and debts due to his brother-in-law demanding money. However, the couple took everything for the sake of family unity and family harmony. The meaning of family has long been faded in modern society where personal life goals are prioritized and familism is weakened. Of course, the values of family in that era cannot be the same as the meaning of life and family we have now. However, it can be an opportunity to reflect on the meaning and value of the family as well as the purpose of life that we should aim for through their lives, which have done their best to maintain the family and harmonize the family. From this point of view, the life of the official and his family was examined in the Hangul letter centering on the Kim Jinhwa couple.

우즈니우 항일영화를 통해 본 동북아 평화공존 서사의 가능성 - <만종>, <난징1937>을 중심으로

한담 원광대학교 인문학연구소 2023 열린정신 인문학연구 Vol.24 No.2

This study analyzes how existential aspects of human existence beyond the nation appear during the national war, focusing on Wu Ziniu's anti-Japanese film Evening Bell and Don’t Cry Nanking. Evening Bell, a film set in the post-war era, applies a humanitarian perspective not only to allies, but also to Japanese soldiers, exposes the violence caused by war to human beings, and asks how abstract the belief and ideologies that led to the war are. Don’t Cry Nanking depicts the Nanjing Massacre experienced by multicultural families made by Chinese men and Japanese women. The setting of characters with non-single national identity causes us to reconsider the existing national war narrative method, which divides the enemy into units of the nation. Director Wu had deconstructed the dichotomous narrative structure of the victims and perpetrators familiar with the national war and had drawn attention to the existence of an independent individual in a tragic situation of war. This way of narrative will be an example of what the cultural narrative, which forms and reproduces collective memories for peaceful coexistence in Northeast Asia, should pursue.

문화도시사업 준비과정을 통해 바라본 여수의 문화

김정배 원광대학교 인문학연구소 2023 열린정신 인문학연구 Vol.24 No.2

문화도시는 사전적(국립국어원 표준국어대사전)으로 “문화적인 사적(史跡)이 풍부하거나 학문, 예술 따위와 같은 문화적 활동이 활발한 도시”로 정의 내릴 수 있다. 법적(지역문화진흥법 제2조)으로는 “문화예술·문화산업·관광·전통·역사·영상 등 지역별 특색 있는 문화자원을 효과적으로 활용하여 문화 창조력을 강화할 수 있도록 제15조에 따라 지정된 도시”로 정의되기도 한다. 이에 따라 많은 도시에서는 문화도시 사업에 대한 비전을 설정하고 준비한다. 전남 여수의 경우 다양한 역사적 변곡으로 인해 문화 단절 현상을 겪는 대표적인 문화 소외지역으로 손꼽힌다. 특히 여순사건은 여수시민의 인식에 ‘나서지 마라. 나서면 죽는다.’라는 트라우마를 남겼다. 이로 인해 여수시민은 현재까지 자신들만의 문화적 가치를 수동적으로 인식하거나, 외부 중심 혹은 단순 관광 문화에만 치우치는 경향을 보인다. 이에 따라 본 연구에서는 여수시민이 자신들만의 문화적 일상을 확립하지 못하고 여수시의 문화를 잘 모르는 결과와 그 과정을 2022년 문화도시 조성 사업의 준비 과정을 통해 성찰하고 분석해 보고자 한다. 본 연구에서는 기본적으로 여수의 문화 자원 및 문화 환경을 진단하고, 아울러 여수시가 추후 문화 도시에 필요한 도시 철학과 도시 비전, 그리고 여수시 문화 도시만의 핵심 가치를 수립하기 위한 과정을 분석한다. 덧붙여 여수만의 문화 DNA를 일깨우기 위한 시민 의견 도출 과정을 분석해 봄으로써, ‘문화 물결 도시 여수’라는 새로운 도시 브랜드에 대해 고찰해 본다.

현대사회의 주요 이데올로기

車基璧 圓光大學校 行政大學院 1993 最高政策管理論集 Vol.4 No.-

인간본성 실현을 위한 인성교육의 한 원리

이건인 원광대학교 학생상담센터 2001 學生生活硏究 Vol.- No.22

김수영 시의 행성상상력 - 「달나라의 장난」을 중심으로

전동진 원광대학교 인문학연구소 2023 열린정신 인문학연구 Vol.24 No.2

The purpose of this paper is to explore the planetary imagination through the poetry of Kim Soo-young. As we enter the 21st century, fewer and fewer people think of the world as limited to Earth. A trip around the moon is now in view. Projects are underway to terraform Mars and build it into a habitable environment for humans. Our perceptions can be changed in many areas if we view the Earth as part of the world rather than the whole world. Planetary imagination can be exercised through our awareness of ourselves as "planetary people. From a cosmic perspective, the earth is like dust. The realization that the earth, which we thought was the whole world, is but dust, sounds the alarm bells of man's arrogance toward nature. Conversely, when we consider that humans, who are but dust of dust, are perhaps the only beings in the universe with a cosmic imagination, we begin to feel a sense of awe toward humans. The planetary imagination forms an aporism of great naivete and naive greatness. In "The Living World of Planet People," I emphasized the actual awareness that we ourselves are earthlings living on the planet Earth, the planet of our solar system. Life on Earth is greatly affected by the Sun and Moon, which are related through the Earth's rotation and revolution. Through that awareness, our living world can at least be extended to the solar system. This was examined through works such as ‘Globe’, ‘Losing you], ’Midsummer’. The speed of expansion of the living world is very rapid. To cope with this, a poetic ethic is more effective than a narrative ethic. In "life world, Topology in life world," we concentrated on analyzing and interpreting the playful poetry of the Land of the Moon. Absolutes and relativities inflect into absolute relativities and relative absolutes. Through such inflection, the locationality of the living world acquires dynamism, which was revealed through the analysis and interpretation of "Playful in the Land of the Moon."

근대중국 무정부주의 여성인권 담론과 하진(何震)의 ‘여계혁명’

김현주 원광대학교 인문학연구소 2023 열린정신 인문학연구 Vol.24 No.2

This article aims to discuss the discourse on women’s human rights, which was actively discussed in modern China along with anarchism, focusing on Hezhen, an anarchist and a feminist activist. In order to examine the characteristics of Hezhen’s discourse on women's rights, I would like to take a look at the discourse on women in Tianyi and Xinsheji, which were representative anarchist magazines at that time. Contrary to the anarchism of modern China, which was represented by the two magazines, Hezhen saw that it should start with the women's revolution and move toward the social revolution, not only to eliminate discrimination between women and men, but also to eliminate all discrimination in the world. It was distinguished from other anarchists who understood women’s revolution as a sub-dialect of the anarchist revolution.

백석의 시에 나타난 만주의 현실과 의식변화 연구

임진순 원광대학교 인문학연구소 2023 열린정신 인문학연구 Vol.24 No.2

After the Manchurian Incident in 1931, Japan strengthened its coercive attitude toward colonial rule in earnest, and as a result, the suffering of the Korean people reached its peak. As a result, the number of immigrants, which had been increasing since the 1920s, increased rapidly. At that time, there were cases in which Joseon people and writers chose to emigrate for the purpose of survival and livelihood avoiding the circumstances of the times, and there were cases in which they chose to migrate for the pioneering of new opportunities and hopes. Therefore, in the history of our literature before liberation, there were many writers who worked on the life and emotions of the migrants. Among them, through Baekseok, I tried to examine the influence of the experience before and after the full-scale migration to the north (Manchuria) on the creation of the work and the process of change in consciousness accordingly in the work. In addition, in conducting the research, historical and biographical considerations were avoided, and Baekseok's poems were taken as the subject, and the experience of moving to the north (Manchuria) examined the influence and change of consciousness on the creation of the work, so that the life and emotions of the migrants were simply examined. At the same time, it is revealed that I wanted to discuss the literary meaning and value of the work based on the experience of moving to Manchuria, while looking directly into it without drawing it only with literary imagination.

중국의 일대일로 정책과 동남아시아 국가들의 대응변화

김우연 원광대학교 한중관계연구원 2023 韓中關係硏究 Vol.9 No.3

The Belt and Road Initiative of China that was proclaimed in 2013 has been one of China’s long-term and core national strategies. For the success of the initiative, the Southeast Asia is assumed as one of the important regions. Since the Southeast Asian countries feel that the initiative would directly affect their economic development, they seem to accept or adjust the diverse projects of the initiative. As such, the Belt and Road Initiative of China connotes China’s and Southeast Asian countries’ strategic intention. With such a background in mind, this study aims to analyze Southeast Asian nations’ responses to the initiative since 2013 when it was proclaimed, while focusing on the infra-connections and promotion of trade among the five core cooperative areas. In terms of infra-connections, this study examines the progress of cooperation between China and Southeast Asian countries, focusing on transportation, energy, dam and industrial complexes. On the other hand, in terms of promotion of trade, this study analyzes the trade, project contracts and direct investment of China and Southeast Asian nations. Then, this study examines Southeast Asian countries’ response and reaction to the Belt and Road Initiative projects in both positive and negative terms. It was found through this study that most of the Southeast Asian countries have participated actively in their cooperation with China for the development of their economy and society, but that they have been cautioning themselves against the Chinese initiative, while maintaining, suspending or delaying their cooperation with China sometimes. For the success of Belt and Road Initiative, China is deemed obliged to pursue common interest and development by enhancing her communication and cooperation between her and the Southeast Asian countries.