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      • 僧傳에 나타난 꿈의 機能 : 고려이전의 자료를 중심으로 focus on Koryo Dynasty

        金承鎬 동국대학교 대학원 1988 大學院硏究論集-東國大學校 大學院 Vol.18 No.-

        This study aims at trying to pursue and inquire into the function of dream in Soong Jun(Biographies in the Eminent Monks in the Koryo Dynasty). As we known Buddism, which flourished from the sixth to fourteenth century as state religion in Korea. so it give rise to religious tales and lives of famous priests and their miracles related to the Buddists. But there were no known how Soong Jun(增傳) were edited and what is true meaning of it. Generally speaking, Soong Jun has two aims, the one is teaching of Buddha's doctrines, the other is seeing of Monks episodes. Consciously this study conscious of the later problems. So that stories of Soong Jun not only pointed to didatic creed but also personal curiosity. For the purpose of two functions, the writer invented the plot for reader to make more entertaining which focus on the function of Dream. I discover that the dream is used of the important factor in Soong Jun structure. According to the example of many Biographic stories, I think function of dream is to help antagonist's is passage whenever he copes with a crisis. Considering that, it is possible to say that Soong Jun supports Buddha's life, and that, overcome the obstacle which hinder of antogonist's future. In the result of this work, happenly I believe dream in Soong Jun has three patterns. The first is the revolative type. The second is suggestive type. The third is intimitive type. But inspite of all of the type is found, The function of each dream in Soong Jun is role to harmony the complexity and trouble world.

      • 장애의 개념과 결정요인

        장숙랑 중앙대학교 의과대학 간호학과 간호과학연구소 2011 중앙간호논문집 Vol.15 No.-

        인간의 생애 주기에서 중·장년기 이후는, 질환에 대한 역치가 낮아지면서 다양한 만성 증상이나 질환을 동반하게 된다. 만성적 상태는 대부분 비치명적인 것으로, 그것으로 인해 사망하기보다 그 상태를 안고 인생의 말년까지 살아가게 되는 경우가 많다(Rothenberg & Koplan, 1990). 장기적인 만성 상태는 질환의 유무를 떠나 신체적, 정신적, 사회적 기능에 손상을 입은 기능장애를 동반한다. 장기 및 단기적 시간 모두에서 기능과 장애는 인간의 기본적 건강 결과로 중요하게 다루어져야하며, 간호와 의료를 지속하게 하는 핵심적인 요소임을 인식해야 한다. 이 논문에서는 개인의 건강수준으로서 기능, 장애에 대한 개념과 이론적 기반을 살펴보고 결정요인과 예방전략에 대해 기술하고자 한다. 기능과 장애에 관한 탐구는 보건과 간호 연구뿐만 아니라, 정책, 보건의료 서비스의 기본골격을 파악하는 데에 반드시 포함되어야 하는 영역이다.

      • KCI등재

        NaF가 법랑질 재광화와 탈회에 미치는 효과

        윤숭철,손흥규 大韓小兒齒科學會 1995 大韓小兒齒科學會誌 Vol.22 No.2

        An use of fluoride is one of the most effective method for caries prevention, however, the definite mechanism of caries prevention by fluoride has not yet been clarified. Recently the effect of fluoride in physicochemical process of dilution of hydroxyapatite has been argued whether it is caused by firmly bound fluoride lie fluoroapatite or by fluoride ion adsorbed onto the surface or by the fluoride ion solution. So the purpose of this study is to evaluate the effect of fluoride in soluble state on the degree of enamel remineralization and the effect of fluoride contained in enamel like fluoridated hydroxyapatite and free fluoride ion diluted in solution on prevention for enamel demineralization. Enamel powder from the bovine teeth with constant particle size (diameter 106∼150㎛) was used. The degree of remineralization was observed from recording the ?? concentration changes in solution with ?? electrode for 90 minutes during the inducing process of crystalinization by mechanically stirring under remineralization buffer solutions gaving four group of different NaF concentration(0,??,??,??) with pH 7.2 and containing 1.0mM CaCl₂ and 7.5mM KH₂PO₄. And also, the amount of fluoride incorporated to the crystal during the remineralization process with ?? electrodes was measured. The amount of dilution of enamel by recording the output of ?? into the solution with ?? electrodes for 70 miniutes during the demineralization process in the 0.1 M lactic acid buffered solution with four groups of different NaF concentration(0,??,??,??) with pH 4.5 was observed. And previous remineralized enamel powder from four groups of different NaF concentration was demineralized without the addition of fluoride in 0.1M latic acid buffered solution with pH 4.5 and the output of ?? with ?? eletrode was continuously recorded for 70 minutes. And results were 1) as the concentration of fluoride in the solution increased, the degree of remineralization of enamel powder increased, 2) as the concentration of fluoride in solution increased, the amount of demineralization of enamel powder decreased, 3) the small amount of fluoride bound to crystals as fluroapatite during enamel remineralization did not affect the process of demineralization, 4) the fluoride diluted in solution slowly reacted in the process of remineralization of enamel powder, and immediately in the process of demineralization. From the above results, fluoride is more effective on enamel demineralization as the state of diluted in solution than as the state of fluoroapatite. So for the effective use of fluoride, to maintain low concentration of free fluoride ion in oral fluid by slow flouride releasing device is advisable.

      • KCI등재

        사건 현장에서의 시체 다루기

        이숭덕 대한법의학회 2000 대한법의학회지 Vol.24 No.2

        Today's criminals are sophisticated and the pattern of crimes have become more complicated. To solve this, 'scientific investigation' has been stressed. Contrary to the old traditional investigator-based procedure in crime investigation, it requires more experience and knowledge, even patience. As a non-MD investigator it is not easy to be prepared to crime investigation when the human body is involved. Much knowledge in medicine and experience are required to deal with the dead body. Here I arrange several points that should be checked in practical crime-scene investigation for the dead body, and explain how it can be easily done. And the manual based procedure, team work approach and appropriate recording are stressed for successful crime investigation.

      • KCI등재

        발치와의 신생골 형성에 미치는 탈회동결건조골과 흡수성 수산화인회석의 영향

        정숭룡,김선헌,류선열 大韓顎顔面成形再建外科學會 1995 Maxillofacial Plastic Reconstructive Surgery Vol.17 No.3

        The present study was aimed to evaluate the effect of demineralized freeze-dried bone (DFDB) and resorbable hydroxyapatite (RHA) on bone formation in the extracted socket. The lower left and right 2nd and 3rd premolar were extracted in adult dogs. The one group was grafted with DFDB into the extracted socket, and the other group grafted with RHA. The extracted socket was sutured without any graft materials as control. The animals were killed on the 1st, 2nd, 4th, and 8th week after the graft for macroscopic and microscopic examination. Results obtained were as follows : 1. Macroscopically, nor infection of the graft site and dislodgement of the grafted material were noted in any animals used. 2. Young trabeculae of osteoid were formed in the socket wall in control group at 2 weeks after the graft. Osteoid tissue was formed in DFDB group at 1 week after graft, and a fine osteoid tissue was grown through the RHA particles in RHA group at 2 weeks graft. 3. The grafted groups showed more rapid bone formation tha n the control. Between the grafted groups, DFDB group showed more rapid formation than RHA group, DFDB group showed osteoinductive bone formation and RHA group showed osteoconductive bone formation. These results suggest that DFDB and RHA are useful to preserve the alveolar bone and to improve new bone formation by immediate grafting into the extraction sockets.

      • KCI등재후보

        소화성궤양의 임상적 고찰

        박승국,허정욱,강영우,안성훈,이상곤 啓明大學校 醫科大學 1993 계명의대학술지 Vol.12 No.2

        저자들은 1981년부터 1990년사이에 64,207명을 대상으로 내시경검사를 시행하여 8,814명에서 소화성궤양을 진단하여 다음과 같은 결론을 얻었다. 소화성궤양의 발생률은 13.7%였다. 위궤양과 십이지장궤양의 발생비는 1981년에는 1:0.9였으나 그후로는 1:1.1-1:1.5로 십이지장궤양의 발생비율이 높았다. 발생비율을 남녀별로 보면 위궤양의 경우에는 약 4:1 십이지장궤양은 3:1로 남자에서 많았다. 연령별로는 위궤양은 40대, 50대, 60대의 순서였고, 십이지장궤양은 30대, 40대, 20대 순으로 호발하였다. 위궤양은 위체부에서 대부분 발생하였다. In this century, very striking changes in incidence and prevalence of peptic ulcers, as well as in sexual proportion, in the age of the affected population and in the proportion of duodenal to gastric ulcers had occured and these epidemiological changes are ongoing. Therefore, we reviewed 8,814 cases with endoscopically proven peptic ulcers from 1981 to 1990. The results obtained are as follows; The prevalence of peptic ulcers among patients received endoscopy was 13.7%. The ratio of peptic ulcers among patients received endoscopy was 13.7%. The ratio of gastric ulcer to duodenal ulcer was 1: 0.9 in 1981, but after then the propotion of duodenal ulcer was higher in 1: 1.1-1:1.5. The ratio of male to female was about 4:1 in gastric ulcer and 3:1 in duodenal ulcer. The prevalence of gastric ulcer was highest in foruth decade and then fifth and sixth in order and the prevalence of duodenal ulcer was highest in thrid decade and then fourth and second decade in order. Most of the gastric ulcers were found at the gastric body.

      • 죽음과 재생의 안식일 의례에 관한 종교학적 고찰 : 제 칠일 안식일 예수 재림교회를 중심으로 focusing on Seventh-Day Adventist church

        백숭기 서울대학교 종교학연구회 2002 宗敎學硏究 Vol.21 No.-

        The Purposes of this thesis are two kinds: One is to analyze the dynamic application and performance of death-regeneration ritual in our highly divided society today; the other is to explore the process of making some meanings in the ritual process. To meet this question, two different, but interrelated tasks should be done: Firstly, a couple of adventist doctrines, that is to say, their teaching about human body and death problem, have to be studied roughly, and then through an academic approach to ritual problem, the historical and theoretical arrangement of ritual theories has to be epitomized. And lastly, the practical adventist healthcare program, so-called New Start program, has to be compared with 'Isoma' ritual in Ndembu tribe. From sabbath day to Sabbath ritual, some divergent meanings Sabbath implies are expanded, and adventists put Sabbath ritual into the center of their worship ceremony and utilize it as means of mission work. In that ritualizing process, Jesus is described as a good doctor, church as a great hospital, Holy Spirit as a divine power to cure the invalid, especially in Sabbath. They regard physical bodies as religious bodies, cells in human body as the sanctuary God dwells, their mind as a sort of vessel Holy Spirit flows into, and they teach and practice these interpretation dynamically with Sabbath ritual. Especially, 'separation- transition-reincorporation' triad structure theory, as A. van Gennep said, is adapted in this thesis to interpret adventist Sabbath ritual, and this work meets the case with main theme of this thesis. For the purpose of this work, by means of Listenwissenschaft, as Jonathan Z. Smith put it, such a new understanding of Sabbath ritual is compared with many a religious heritage in world history. In other words, adventist Sabbath ritual is not a isolated and rare case, but a normal case in the forest of abundant data dug out in religious studies. Many different religious currents, such as New Age movement, holistic healing, and unorthodox medicine, are compared with New Start program. Also in this thesis, Sabbath ritual in adventists is compared with Isoma, a therapeutic ritual in Ndembu tribe, in Africa. Through scrutinizing ritual process of Isoma, death-regeneration motif in Sabbath ritual Korean adventists practice is more easily understood. Furthermore, it is noteworthy that adventist church offers cure and unity of community and mission work through their Sabbath ritual, just as Ndembu aborigines cure and bind their members in one with their Isoma ritual. In conclusion, adventists take advantage of Sabbath ritual as a symbolic channel of death-regeneration. This results from interpreting Jesus' death motif and burial motif of baptism as fulfilling Sabbath. In this process, Sabbath becomes a tunnel from death to resurrection and helps create dynamic religious symbols and emblems in their worship ceremony. Of course these symbols range from pastor's sermon to various religious ornaments in their church-pictures, musical instruments, and tools. In Sabbath ritual, Jesus' death in Passover means a separation phase, and his burial and underground rest in Sabbath day means a transition phase, and then his resurrection in Sunday morning means a re-incorporation phase. These scheme reminds us of Gennep's initiation story and Turner's communitas state. In sum, Sabbath ritual seems to be a praxis that embodies adventist teachings about death, in which they think of death as a sleep, resurrection as awakening from the sleep, and practices their teachings about human body, in which they look upon human's spirit and flesh as one unity and understand that spiritual healing brings about physical healing. This praxis is, as stated early, a body schema, in Douglas' term, which affects adventists' life styles and thoughts. And this body schema is their ritualized body and creative bricolage today.

      • KCI등재

        대량재해에 있어 미토콘드리아 DNA의 다형성을 이용한 개인식별

        이숭덕,김기범,이윤성,최영태,신창호,이정빈 大韓法醫學會 1996 대한법의학회지 Vol.20 No.1

        The mitochondrial DNA(mtDNA) is a small extranuclear DNA molecule that has been sequenced in man. the mtDNA has distinct characteristics over nuclear DNA. First, the evolutionary rate of nucleotide substitution appears to be larger compared with the nuclear DNA. Second, mtDNA is maternally inherited, so the determination of the various haplotype is unequivocal and no recombination has to be involved. Third, there is a 1.1 kb long control region, which shows severe polymorphism. These characteristics have been applied for several evolutionary study. Furthermore, they exist in cytoplasm with numerous copy number and their size, 16,569 bp is small relative to nuclear DNA, so they are more resistant to degradation or can be types in samples with only cytoplasm such as hair shaft without hair root. These presented the possibility of mtDNA as a tool in individual identification, especially when the nuclear DNA be unavailable. Actually, polymorphism in control region has been applied to individual identification for the skeletal remain found in Vietnam war. So we decided to apply the polymorphism of mtDNA in control region for the individual identification in case of mass disaster-"Downfall of Sampoong Department". Human remains from total 27 different individuals and 178 control persons were submitted for the individual identification. As the mtDNA comparison could be done through maternal lineage, 12 individual from 9 families from the control group were ruled out, because these families were consisted of father or were seeking for their father. Sequencing for the mtDNA control region was done using ABI automatic sequencer and DyeDeoxy Terminator Cycle Sequencing Kit. For convenience, sequencing reaction was done for two separate control region, region I from 16016-16401 in Anderson sequence, and regionⅡ from 048-388. First, sequences in regionⅡ of all samples and control persons were compared, and 20 samples were ruled out with no identical sequences in control group. Remaining 7 samples showed identical sequences with some of the control persons in three groups, and these identical pairs underwent mtDNA region I study. After region I study all samples except two dropped out in blood relationship. For the confirmation, STR and VNTR study such as MCT118, apoB, YNZ22, vWF, MBP, D21S11, TC-11 were done for remaining the two samples. The result denied the blood relationship between these two samples and any of the control group.

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