수요자 참여와 공공기관 간의 협업을 위한 서비스디자인 - 성남디자인혁신워크숍 사례를 중심으로 -

윤성원 ( Yoon Seong Won ) 한국상품문화디자인학회(구 한국패키지디자인학회) 2021 상품문화디자인학연구 Vol.64 No.-

정부가 해결해야 할 과제들이 점차 난제(Wicked problem)가 되어감에 따라 많은 정부부처나 공공기관의 부서가 협력하고 정책 대상인 수요자들이 참여해 함께 문제를 정의하고 해결해야 할 필요성이 커지고 있다. 공공 서비스디자인 워크숍이 실행된 지 10년이 된 지금 서비스디자인은 이제 공공부문 수요자 참여 방법의 하나로 자리를 잡게 되었다. 그다음 단계에서 서비스디자인이 직면하게 될 과제는 무엇일까? 현재 공공부문에 ‘정책 과정에의 수요자 참여’와 ‘공공부문에서의 공공기관간 협업’이라는 두 가지의 과제가 주목받는 배경을 알아보고 그 해결책으로 서비스디자인의 필요성이 커지고 있는 현황을 살펴본다. 이 연구는 ‘성남디자인혁신워크숍’의 추진 배경과 그 경과에 대한 기록이다. ‘성남디자인혁신워크숍’은 서비스디자인을 통해 '수요자의 참여'와 '공공기관의 협업'을 동시에 실현한 최초의 사례이다. 성남에 위치한 10개의 공공기관들이 ‘포스트 코로나 성남’이라는 지역이 가진 공동의 과제에 대해 서비스디자인 방법으로 사업을 계획하였다. ‘성남디자인혁신 워크숍’을 통해 서비스디자인이 수요자의 참여 뿐 아니라 공공기관의 협업에 있어서도 활용가치가 있음을 확인하였다. 공공기관 간의 협업이 성공적으로 일어나기 위해 필요한 조건이 있음을 제시하였다. 워크숍의 성과와 시사점을 통해 향후 비슷한 목적의 워크숍을 진행할 때 참조 자료로 활용될 수 있게 하고자 한다. To overcome the challenges that the government is facing, it is important to involve citizens and to facilitate collaboration between government departments and public institutions. It has been 10 years since the public service design workshop was implemented. Until now, service design has been established through citizens' participation in the public sector. In this regard, this study focuses on ongoing and forthcoming tasks in the public sector; citizens’ participation in policymaking and collaboration between public institutions. In response to the two tasks, the practice of service design has been suggested as a solution. This study addresses the background and progress of the Seongnam Design Innovation Workshop. The workshop is the first case that has achieved citizens’ participation and public institutions’ collaboration through service design. The workshop involved 10 Seongnam-based public institutions to deal with their common tasks in post-COVID 19 Seongnam through service design practices. The Seongnam Design Innovation Workshop confirmed that service design is worth using not only for the participation of citizens but also for collaboration of public institutions. Through this study, I present that there are several conditions for successful collaboration between public institutions.

1920年代 韓國近代喜劇의 樣相

朴升圭 湖南大學校 1987 호남대학교 학술논문집 Vol.8 No.1

Modern Comedy in Korea informed in 1920'2. Representative writers are Kim, Chung Jin, Kim, Wo Jin, and Park, Seong Hee. Fifteen minute by Kim, Chung Jin is social problem comedy, and disilusion of a fake poet by Kim, Wo Jin is domestic problem comedy, and Bad high officer by park, Seong Hee is high farce. This inclination was due to insistent idea that Kim, Chung Jin was reporter, and Kim Wo Jin loved Yun, Sim Deok, actress, as a married man. But though Park, Seong Hee mondernized, Romance Bebijangjon, the reason that he prodeced with farce is due to popularity, public performance of Towolhwe.

북경에서 만난 조선과 유구(琉球) 사신의 민간외교

이성혜(Lee, Seong-Hea) 포은학회 2016 포은학연구 Vol.18 No.-

이 논문은 이수광의 ｢유구사신증답록(琉球使臣贈答錄)｣을 텍스트로하여, 북경에서 만난 조선과 유구 사신(使臣)간의 민간외교 활동에 관한 내용을 고찰한 것이다. 조선과 유구는 조선왕조실록에 기록되어 있는 바와 같이 태조1년(1392)에 외교 관계를 수립했으나 1524년을 마지막으로 유구 사신의 조선 내빙이 끝나고 1530년부터는 북경을 통한 우회 외교가 시작되 었으며, 이 우회 외교도 1596년까지 만난 횟수가 겨우 3회에 지나지 않는다. 따라서 이수광이 북경에 갔던 1611년에 두 나라는 서로에 대한 정보도 부족했을 뿐만 아니라 외교적으로도 친밀하지 못했다. 이때 양국의 사신이 북경에서 만나 문답하고 시를 주고받는다는 것은 상대국에 대한 이해를 넓히고 우호를 증진할 좋은 기회였다. 물론 공식적인 접촉은 아니지만 양국의 사신으로 민간 외교의 역할을 하기에는 충분하다고 생각한다. 북경에서 만난 조선 사신 이수광과 유구 사신 채견과 마성기는 서로에 대한 궁금증을 문답을 통해 일부 해결하고, 시를 주고받으면서 우호를 증진하는 민간 외교의 역할을 하였다. 시의 내용은 창화자가 양국의 사신이라는점에서 상대 나라와 사신에 대한 의례적 묘사와 칭송이 많다. 그러나 사신간의 만남과 창화는 두 나라의 우호를 증진하는 데 그 목적이 있으므로 내용 보다는 창화했다는 점에 무게를 두어야 할 것이다 The purpose of this study was to examine private diplomatic exchanges between the envoys of Joseon and Yugu who met in Beijing, with reference to ｢Yugu Sasin Jeungdaprok｣ written by Lee Su-gwang. According to The True Records of the Joseon Dynasty, Joseon and Yugu made diplomatic relationships with each other in the first year(1392) of king Taejo’s reign. But it was just until 1524 when Yugu directly sent its envoys to Joseon. Since 1530, the two nations made diplomatic exchanges in 1530. Even their contacts in this way were made only three times until 1596. Thus, the two countries had little information about and not diplomatic closeness to each other in 1611 when Lee Su-gwang visited Beijing. In that year, the envoys of the two countries met in Beijing and exchanged questions and answers and poems. This provided the opportunity for Joseon and Yugu to better understand and improve friendship with each other. Though informal, their meeting was presumedly enough to be regarded diplomatic exchanges between the private sectors of the two nations. At that time, Joseon’s envoy Lee Su-gwang and Yugu’s ones Chae Gyeon and Ma Seong-ki could partly solved what they wanted to know about each other through questions and answers. They also exchanged poems with each other to promote mutual friendship. Through these moves, the envoys of the two nations showed a good example of nongovernmental diplomacy. Meanwhile, those poems were mostly about the courteous depictions and admirations of each other and their respective country. However, more importance should be put on the fact that the envoys of two different countries read poems to each other and responded to it than on what the poems were about since their meeting and exchanges using poems were to improve frienship between the two nations.

國內飼育 犬에 있어서 心臟絲狀蟲의 感染率에 관한 調査 硏究

Ji Hee Seong(成知禧),Hwa Joong Yoon(尹和重),Won Chang Lee(李元暢),Kwang Ho Kim(金光浩),Seung Won Kang(姜承遠) 한국예방수의학회 1996 예방수의학회지 Vol.20 No.2

The purpose of this study was carried out an epidemiological survey on the prevalence rate of the canine heartworms in Seoul City and the districts of Pa-Ju, Seong-Nam and Po-Chon in Kyonggi province of Korea from September 1994 to the end of September 1995. The blood samples from 292 male and 193 female dogs (pet, 363 ; fighting dogs, 60 ; working dogs, 62) were examined for the adult heartworms cuticle antibodies using the enzyme-linked immunosorbent assay (ELSA) kits. The test was designed to detect the antibodies of the host against the specific cuticle antigens produced with the adult heartworms.

珠潭 金聖運을 통해 본 18세기 초 경상우도 유림 동향

구진성(Gu, Jin-seong) 대동한문학회 2020 大東漢文學 Vol.63 No.-

이 글은 주담 김성운의 가계와 생애를 통해, 그의 학문적･당파적 정체성과 아울러 18세기 초 경상우도 유림의 동향을 살펴보기 위해 작성되었다. 김성운은 ‘남명학파 남인’으로 부를 수 있을 정도로 남명학파적인 성향을 진하게 지니고 있었던 동시에, 숙종조 집권 서인에 대응하여 뚜렷한 남인의 특징을 지니고 있었다. 그는 고조부 김대명으로부터 이어진 학파의 전통을 계승하여 당대 덕천서원을 이끄는 인물 중 하나였는데, 이는 정인홍 계열의 남명학파가 배제된 학파 내 지형 속에서 이루어진 것이었다. 그는 침체된 남명학파를 부흥시키기 위해 이만부와 같이 저명한 외부 인사를 초빙하는 등 지역 내외의 인물들과 적극적으로 교유하였다. 남인으로서 그의 뚜렷한 행적은 『주담집』 속 그의 여행 기록에서 드러나는데, 이를 통해 당시 경상우도 유림의 동향도 살펴 볼 수 있다. 특히 과거시험장에서 벌어진 사건 기록이나 관련한 자신의 논평을 통해, 숙종 조에 발생한 첨예한 사안을 받아들이는 유림의 태도와 김성운의 인물 성격을 엿볼 수 있다. 또한 경종 즉위 이후의 정국 동향도 여정 중에 관심을 기울여 기록하였다. This article was written to examine the trends of Confucian scholars in Gyeongsangwu-do in the early 18th century as well as his academic and partisan identity through the family and life of Judam[珠潭] Kim, Seong- woon[金聖運]. He had a strong tendency to Nammyeong School[南冥學派] and he had a strong characteristic of Namin[南人] in response to King Sukjong era s ruling party. Therefore he could define as “Nammyeong School Namin”. He was one of the leaders of the DeokcheonSeowon[德川書院] Confucian Academy, succeeding the tradition of the school from the great-great-grandfather Kim, Dae-myeong[金大鳴]. This was done within the internal dynamics relation of the Nammyeong School in which a group of Jeong, In-hong[鄭仁弘] s disciples was excluded. In order to revive the depressed Nammyeong School, he actively interacted with local and outer region figures by inviting prominent external figures like Lee, Man-bu. His distinct track record as Namin is revealed in his travel records. Through this, we can also see the trends of the Confucian scholars in Gyeongsangwu- do at that time. Especially through the record of the incident in place of state examination and his own comments, we can see the attitude of Gyeongsang-do Confucians accepting partisan events and the character of Kim, Sung-woon. In addition, the political situation after the enthronement of King Gyeongjong was recorded with interest during the journey.

A Study on Regression Tree for Count Data with a Data mining Application on Industrial Accidents

SeongKeonLee 한국자료분석학회 2003 Journal of the Korean Data Analysis Society Vol.5 No.2

Decision tree as one of many data mining techniques is a popular approach for segmentation, classification and prediction by applying a series of simple rules. In general, to analyze continuous target variable, we use F-statistics or variance reduction criterion to find the best split. But these methods are only appropriate to a continuous target variable. If the target variable is discrete, especially count data, above criteria couldn't give a good result to analyst because of its attribute. In this paper, we will propose a decision tree for count data, rare event, using maximum poisson likelihood as split criterion and using Korean industrial accident data sets, we will compare the performance of the split criteria.

Effect of Traditional Acupumcture on Canine Gastric Motility

SeongMokJeong,Hui-YoungKim,Tchi-ChouNam 한국임상수의학회 2002 한국임상수의학회지 Vol.19 No.4

The effect of traditional acupuncture on gastric motility was investigated in dogs. Six healthy dogs, of mixed breed, were used in this study. The gastric motility was evaluated by electrogastromyograms (EGMG) of the smooth muscle of the pyloric region. The acupoints investigated were ST-36, ST-40, ST-41, ST-42, ST-45, BL-21 and CV-12. The gastric motility was increased by traditional acupuncture at ST-36 and BL-21 but decreased by traditional acupuncture at CV-12. However, there were no significant changes in the gastric motility after acupuncture at ST-40, ST-41, ST-42 and ST-45.

Beliefs Vs. Practice: Small Group Activities in EFL Classrooms

SeongheeChoi,JeongsoonJoh 한국영어교육학회 2002 ENGLISH TEACHING(영어교육) Vol.57 No.4

Reflection of Audience's Willing Suspension of Disbelief: An Educational Question of Social Subjectivity in British Cold-War Drama

SeongJeKim 한국영미문학교육학회 2003 영미문학교육 Vol.7 No.2

레비나스와 베이유의 윤리적 주체성 연구

( Seong¸ Shin Hyung ) 한국윤리학회(구 한국국민윤리학회) 2020 倫理硏究 Vol.131 No.1

Based on Emmanuel Levinas and Simone Weil, this examines moral agency the relation between self and outside of self. Levinas criticizes the Heideggerian ontology that is limited to the subject-centered relationship, resulting in the collapse of human relationship. He argues that humanity focus on the existential and phenomenological condition that there are others outside of self makes people act ethically. Second, Simone Weil begins her thoughts from her experience of affliction and develops into thoughts of morality acknowledge as she acknowledges her acceptance of affliction from a distance, the gravity of the world and grace of God and the love of neighbor. Thus, this study demonstrates that humanity can become a moral agency through the new relationship among people, the world and God.