강압형 컨버터의 퍼지제어

盧澈均,具本鎬,任成雲 慶一大學校 1993 論文集 Vol.9 No.1

This paper presents output voltage control method of buck converter using fuzzy control theory. Output voltage is obtained by duty ratio as output of the fuzzy control. By proposed fuzzy control system, it is good characteristics in the steady state and the transient. The system have robust output characteristics that have nothing to do with load variation from no load to full load. This feature is verified through the computer simulations.

도덕과의 열린 학습 지도 방안

노상오 부산교육대학교 초등교육연구소 1997 초등교육연구 Vol.11 No.-

The moral is the culture and cultral phenomena, in nature man makes mas's nature and lines there. From the ancient time, question about man has become the main topic which is question about the character of man. so the science of many scholars is that the result of the question about human character has become the base. This essay will makes big steam about human character in limited confucious position and overlook the study about the method of open learning-teaching in morals department. The followings is outline of the study. 1. In ancient China, there are four thoughts about human character 1) Confusius'(孔子) thought - this is the theory that huamn nature is similar eachother. Human nature which Confucius insisted is detailed as Ren(仁), Shing(恒), Tao(道), Zig(直), Jong shus(忠恕) and so on 2) Mencius'(孟子) though - It is the theory that human nature is honest. Mencius discussed on the base which Confucius said that human nature is similar. 3) Sunja's(荀子) though - The theory is thaat human character is evil. Sunja agreed to the Confucius opnion that is human cusrom is similar each other, when the sare made ritual and the retual is kept, it becomes honest. 4) Goja's(告子) Thought - Goja's opinion is that human nature is neither honest nor evile. Human nayure is dependant on his posterior culvation. 2. They dicussed in the natural position, whatever human nature may be on should live honestly. 1) They emphasized the attitude of Ren(仁), which means human blood relationship in human relation. 2) They emphasized the attitude of righteousness(義), which means relation of own to other who have no connection. 3) They dicussed that the attitude of ritual(禮), which is what must be kept as natural order when to behavior. 4) They dicussed the attitude of enjoyment(樂), which means hamonious way to control the man and nature. They mentioned that the method open learning-teaching in moral department. 1) They insisted that Gi(知) Should pass through the gate of understanding. 2) They said that Song(誠) is to froster man's moral character and develop his moral feeling. 3) they discribed that Kong(敬) should be composed of moral attitude and behavior.

茶山의 德에 關한 硏究

노상오 釜山敎育大學校 1993 부산교육대학 논문집 Vol.29 No.1

國民運動 傷害調査(Ⅳ) : 江原道를 중심으로

盧成圭,韓相俊 江原大學校附設體育科學硏究所 1987 江原大學校附設體育科學硏究所論文集 Vol.- No.12

To suggest preventive counter-measure for safety and the basic data necessary to safety education against sports injuries in adults, 3686 men and 2698 women who live in 4 districts(city, farm mining and fishing Villages) were answered the questionaire which dealt with sports injuries from Sept. 5, 1987 to Oct. 30, 1087. Favorite events of sports in the group of under middle age are Soccar and Tennis(men), Badminton(women), and those in the group of over middle age are Soccar and mountaineering(men), Health exercise and Badminton(women). The quantity of exercise showed better in Sedentary worker than in physical worker. The events which cause sport injuries are from Soccar and Tennis(men), mountaineering and Running(women). The most frequent sports injuries were Ankle damage in Soccar and Hiking-mountaineering(men), Running and Badminton(women). Disorders of injuries according to the injured body were as follows : Sprain ‥‥‥Waist, Wrist, Finger joint and Ankle. Fracture and Bruise‥‥‥knee joint, Finger Foot‥‥‥Abrasion, Bruise and Muscle dammage.

PWM/PFM 제어형 DC-DC 콘버터에 관한 연구

노채균,김동희,남승식,김성철 嶺南大學校 工業技術硏究所 1995 工業技術硏究所論文集 Vol.23 No.2

As electionic application system such as data processing communication system and control measurement system get larger, high accuracy, high efficiency, small size and light weight for DC power supply are required. This paper processes a type of circuit that can be controlled by PWM and PFM-TRC method using Thyristor as switching element. And some data essential to system design are obtained by evaluating characteristic of the proposed circuit in terms of chopper frequency, energy storage period and load resistor using normalized parameter. The characteristic analysis of the proposed circuit is illustrated by experiment.

韓國 古代道德思想의 硏究

盧相梧 釜山敎育大學 1985 부산교육대학 논문집 Vol.21 No.1

There have been many kinds of thought in Korean history for 5,000 years. "Han"is the main moral in Korea. "Han"is the thought that enlightens and leads all human beings to right. In this essary. I examine closely that ancient moral thought as the root of our nation is "Han". It deals with two thoughts in order to establish it as the true character of our nation. One is the original thought as the root of our nation, the other is the introduced moral thought in Korea. It makes clear that the intention of these two moral thoughts, closely examed, is the fundmental thought-Humanism which is an absolute equal moial thought. The contents of this essay can be briefed as followings. 1. The worship morality in shamanism, "Han" morality in Sinsun thought (Sinsun means a hermit supper natural powere) and the morality of esteeming people in oneness of God and man. 2. Confuncianism, Taoism and Buddhism which were introduced from China. 3. Comment on general articles which can contributed to righteous, benebolence, unselfish and ignorance as the intention of our original moral thought and introduced moral thought, and then the discussion of the relationship between it and Han moral thought. The position which Han had occupied in Korean civilization has been losted by Western civilization after modernization, It is generally speaking that the thought of Dankunism(Da Chong Keo) the fundmental thought of our nation is not generalized but specialized, So the main aim of this study is that the Han thought should be generalized in our Country.

陸上選手의 體型, 脚筋力, 柔軟性과 障害에 關한 硏究 : 體育大學生 中心으로

盧日煥,朴相喆 公州大學校 스포츠科學硏究所 1993 스포츠科學硏究所論文集 Vol.- No.6-7

This study was aimed to find out the study of Flexibility and Injury of members of physical college runner's bodytype and muscular strength. 1) It was measured that the standing height and weigh of men athletes were each 4.49㎝, 3.09㎏ higher than general people and those of women athletes were 2.91㎝. 3.08㎏ higher than general people, too. 2) In the physical fitness of athletes, mesomorphy and ectomorphy were evaluated higher than entomorphy. In mesomorphy by 47.4%(men) and by 78.6%(women), ectomorphy by 33.3%(men) and by 21.45(women) 3) The Algnment in standing state : Varus appears more frequently both male and female athletes ( 78.9% in male athletes, 42.9% in female athletes), therefore, unbalanced form seems to be appeared in the course of running. 4) It was observed that when athletes Jumping, men use fight leg (about 57.9%) and women use left leg (about 78.6%) 5) Women athletes' length and thickness of legs were as almost same as those of men's but women athletes' femoral (Ⅰ, Ⅱ) had higher points than men's by 1.20 ∼ 0.55㎝. 6) The movable reach of hip joint had nothing to do with flexible and extensive reach In the femoral region, legs relaxed muscles became flexible and extensive more easily than strong legs. Especially, the degree of legs relaxed muscles and strong legs was about 2.° 7) The interrelation of Quadriceps Femoris muscle and hamstrings muscle per 1㎏ of body weight is not appeared in male athletes, but it appears in female athletes (r=0. 401). That shows a little(5%) meaning. 8) The rate of hamstrings about Quadriceps femoris is 40.22% in the case of muscle-secession-legs of male athletes, but the rate is 49.14% in the healthy legs. This gap noticeable and shows that the lack of muscular strength training in rehabilitation. 9) Muscle-Secession of hamstrings/Quadriceps is not appeared over 60% of both male and female athletes.

《莊子》裡孔子形象試探

盧相均 경희대학교 부설 비교문화연구소 1999 외대어문논총 Vol.- No.9

《莊子》書의 요지는 생사의 집착을 깨고 시비선악등 상대적이고 현실적인 가치관을 버림으로서 경험세계를 초월하여 萬物一體적인 절대적 경지에서 소요하는 것으로, 이는 孔子가 인간의 도덕적 자각심을 기초로 한 仁義禮樂 등의 현실적 덕목을 크게 내세움으로서 人本主義의 꽃을 화려하게 피운 것과는 전혀 다르다. 그럼에도 불구하고, 《莊子》書에는 孔子에 관한 사적이나 언론이 자주 보이는데, 필자는 본 논문에서 이러한 언론을 바탕으로 莊子가 孔子를 언급한 진정한 의도와 그가 개조한 孔子의 형상, 및 이를 바탕으로 莊子가 孔子를 추존했는가의 여부를 밝혔다. 莊子는 그의 주요사상인 『心齋』설, 『無用之用』설, 『才全』설, 『德不形』설, 『坐忘』설 등 많은 견해를 孔子와 그의 高足弟子인 顔回의 문답형식을 빌어서 표현했으며, 孔子가 老聃에게 禮를 물었다는 말을 근거로 孔子를 老子의 고족제자로 만들었고, 아울러 孔子가 그의 이상을 펴기위해 여러 제후국들을 찾아다녔던 사적을 孔子가 道를 깨우치기 위해 각지에 은거해있는 隱者들을 찾아다닌 歷程으로 묘사했을 뿐 아니라, 孔子가 현실세계에서 존재하는 객관적 한계, 즉 『命』을 인정한 언론을 근거삼아 공자를 철저한 宿命論者로 묘사하였다. 이처럼 장자가 공자를 언급한 근본적인 목적은 첫째, 당시 유가에서 가장 존중받고있는 孔子와 顔回 이 두 師弟가 갖는 권위를 빌어 장자 자신의 이론에 그 가치를 제고시키기 위한 것으로, 이는 장자가 말한 이른바 重言으로, 《莊子》書의 가장 주된 표현기교이기도 하다. 둘째, 공자의 권위를 빌어서 세운 자신의 이론을 무기로, 즉 공자의 입으로 만든 자신의 이론으로 다시 공자의 주요사상을 비판함으로서 비판의 효용성을 배가하였다. 더욱이 장자의 비판은 결코 아무런 근거없이 날조된 것이 아니라, 모두가 《論語》에 나오는 공자의 언론을 토대로 하여 이를 교묘하게 개조하여서 장자 자신의 사상을 선전하고 공자의 사상을 비평함으로서 그 효용성을 극대화하고 있다. 蘇軾을 비롯한 후대의 여러 학자들은 莊子가 孔子에 기탁하여 자신의 주요이론을 표현했고, 또한 莊子의 학설이 田子方에게서 나왔으며, 田子方은 바로 子夏의 제자라는 이유로, 또한 《莊子》書가 겉으로는 공자를 비판하고 있지만 자세히 음미해보면 공자의 이론을 승계하고 있다고 여겨 장자가 공자를 추존하였다고 하는 견해를 주장하였으나, 필자는 본 논문에서 분석한 내용을 토대로하여 이러한 견해가 결코 타당하지 않음을 밝혔다.

선비 精神의 硏究

노상오 釜山敎育大學校 1995 부산교육대학 논문집 Vol.31 No.1

효의 실천 방안 연구

盧相? 부산교육대학교 교육대학원 2005 논문집 Vol.7 No.-

효는 인간이 지닌 당위적 의무이면서, 혈연의 정에서 벗어날 수 없는 당위적 마음이다. 또, 효는 인간이 인간답게 살아가는 태도의 기본이다. 본고에서는 가정에서 학교에서 사회에서의 효행을 실천하는 방안을 강구하였다. 가정에서의 효는 부모의 헌신적 사랑과 봉사 그리고 모범을 강조하였고, 학교에서의 효는 선생님의 모범과 아침시간을 이용하여 명상이나 일기쓰기, 작문지도 등을 통하여 효행의 마음을 기르고, 사회에서는 어른들의 모범적인 행동과 사회단체에서 효행의 모범 자에게 포상이나 행사를 통하여 모든 사회일원에 귀감이 되도록 하고 또, 매스 미디어를 통하여 효행에 대한 홍보를 꾸준히 하도록 한다. 등으로 효의 실천 방안을 강구하여 보았다. Hyo, It is a sugar place duty which the human being keeps and mind which is not the possibility of escaping from affection of family connection. hyo The human being sees and to human being answer the attitude spirit which lives. It saw from, it researched It emphasized hyo the devotion love and a service and an model of the parents from the family. he plan which from the family practices the filial devotion from the society from the school. It uses hyo the model of the teacher from the school and an hour morning and meditation or lost chance it writes, the composition map back it leads, mind of filial devotion the flag. In order for Upper person exemplary of the field from conduct and the social club in the model person of filial devotion with award to become the paragon in all social member, from the society. Every mass media to lead and against a filial devotion public information steadily in order, it does. It tried to consider the practice plan of filial devotion with the back.