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Raihanah Abdullah,Wirdati Mohd Radzi,Fuadah Johari,Golam Dastagir 숙명여자대학교 아시아여성연구원 2014 Asian Women Vol.30 No.1
Characterized as divinely ordained, the Islamic law of inheritance defines women’s rights to property of the deceased with specific roles and responsibilities for each individual. Obviously, the Islamic law of inheritance is a major contribution to the legal system of the world, compared to the customary laws in the pre?Islamic Arab society that denied any proprietary right by way of inheritance to female relatives including daughters. However, the jurisprudential inquiry into the legal nature of inheritance rights of women entails a close analysis of various factors, including the contemporary socio?economic conditions of Muslim women. This paper revisits the historical and social aspects of the Islamic legal provisions with regard to inheritance rights in an effort to determine if the legal provision has merits to be implemented in light of the changing socio?economic conditions of women in Muslim majority states. It argues that a much clearer position that reflects the changing role of women needs to be postulated, though the challenge is to determine whether the Islamic epistemological position allows any room for restructuring the Islamic legal provision from the perspective of the current situation of Muslim nations such as Malaysia. An examination of the position of Muslim women’s rights to property on the basis of the ontological, epistemological, and methodological aspects of legal rulings in Islam prompts us to call for a novel method of thinking, understanding, and implementing the Islamic inheritance provisions against the backdrop of the present globalized but stereotyped Muslim world. To that end, it concludes with the suggestion of enacting what can be called in modern terms “by?laws” within the Islamic framework in juxtaposition with the existing law of Islamic society in general, and that of Malaysia in particular.
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Financial support for women under Islamic family law in Bangladesh and Malaysia
Raihanah ABDULLAH,Taslima MONSOOR,Fuadah JOHARI,Wirdati MOHD RADZI 이화여자대학교 아시아여성학센터 2015 Asian Journal of Women's Studies(AJWS) Vol.21 No.4
This article looks at the application of Islamic Family Law through decisions of the courts on matters of financial support for Muslim women after divorce in Bangladesh and Malaysia. The selection of the two countries was deliberate in that both are former British colonies with Muslim majority populations. In addition, both have ratified the United Nation’s Convention on the Elimination of All Forms of Discrimination on Women (CEDAW), with reservations. Comparative generalization is made, wherein selected cases of alimony in both countries are analysed. Although Bangladesh and Malaysia are both Muslim countries, there are differences and similarities in how the courts in both countries construe legal provisions in making rulings. The differences, as reflected in their decisions, are influenced by various factors, most notably relating to socio-cultural aspects. Artikel ini meninjau aplikasi Undang-undang Keluarga Islam melalui analisis keputusan mahkamah di dalam perkara berkenaan nafkah untuk wanita Islam selepas perceraian di Bangladesh dan Malaysia. Pemilihan dua negara ini adalah khusus memandangkan keduanya adalah negara bekas jajahan British dengan populasi yang majoritinya adalah orang Islam. Tambahan pula, kedua negara ini juga telah menandatangani perjanjian United Nation’s Convention on the Elimination of All Forms of Discrimination on Women (CEDAW), dengan beberapa pengecualian (reservasi). Perbandingan umum digunakan, di mana kes-kes terpilih dalam perkara nafkah di keduadua negara telah dianalisa, Walaupun Bangladesh dan Malaysia keduanya adalah negara majoriti Muslim, terdapat persamaan dan perbezaan di dalam prosedur di mahkamah terutama bagaimana mahkamah di kedua-dua negara mentafsirkan peruntukan undang-undang dalam membuat keputusan. Perbezaan ini, dapat dilihat di dalam keputusan-keputusan mahkamah yang banyak dipengaruhi pelbagai faktor. Antara faktor utama adalah berkaitan aspek sosio-budaya.
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