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      • 우리나라 실버산업의 발전 방안연구

        박풍규 청주대학 2015 우암논총 Vol.37 No.-

        Out of the OECD countries, Korea is showing the fastest growth of elderly population. Taking into account the rate of increase of the elderly and average lifespan, we can deduct that the future society will be an elderly society. This study aimed at activating the silver industry in preparation for aged society of Korea; while research conditions were poor due to the failure to establish many environmental conditions for the silver industry, there have recently been many concerns about the silver industry. The purpose of this study was to investigate foreign case analyses, the actual condition and state of the current silver industry, problems of the silver industry, and plans to activate the silver industry on the theoretical ground. Problems of the silver industry in preparation for aged society of Korea included narrow silver market, legal and institutional problems, problems of welfare tools for the aged, problems of governmental and private roles, and other general problems related to the silver industry The whole nation should be aware that problems of aged society are directly connected with survival of this society and take interest in the problems and make preparations from now on. In addition, it is necessary to establish a basic law of aged-friendliness to implement and evaluate many policies comprehensively and to set and implement master plans steadily one by one as a measure for aged society.

      • 노인 일자리 창출을 위한 고령자 친화기업 육성방안

        박풍규 청주대학교사회과학연구소 2015 한국사회과학연구 Vol.37 No.1

        Since the 21th century, the aged population of Korea has been drastically increased and this situation is hardly found in the OECD countries. Ageing brings several social, economic changes and also creates the large portion of senior workers in the future labor market. Therefore, if there are no effort to expand opportunities for the elderly employment, living security of the aged would become a serious problem in the near future. Compared to other policies, especially to the younger generation, the elderly employment policy tends to be delayed. According to this study, several reorganizing ways can be suggested to prepare the ageing society and the more active senior job placement project. There they discover a growing willingness to hire older people, because of the need created by rapid economic growth. Companies that implement elderly-friendly employment programs will be supported with subsidies and a new scheme has already been introduced in many large firms where in return for extra years of employment, elderly workers receive less payment. 노인 일자리사업을 위한 고령자 친화기업의 발굴과 육성은 급증하는 노인들의 노화과정에서 나타난 변화에 성공적으로 적응하여 심리적 안정감을 찾아주며 고령사회에 따른 노인의 건강을 지켜주고, 경제적인 안정을 도모함으로써 노후를 안락하게 보낼 수 있도록 도와주는 노인복지증진을 위한 일환이라 할 수 있을 것이다. 아울러 노인들도 사회의 변화와 더불어 지역사회에 봉사할 수 있는 자원봉사활동이나 교육, 학습활동의 필요성을 노인자신이 스스로 느끼고 적극적으로 참여하여야 할 것이다. 또한, 우리나라와 같이 산업화와 도시화가 급격하게 진행된 사회에서는 노인들의 지속적인 일자리 찾기 사업에 있어서 무엇보다도 우선하야야 할 것은 모든 기업이 관심을 가지고 고령자를 채용할 수 있는 시스템을 구축하여야 할 것이다. 공공기관에서는 노인에 대한 취업알선과 취업적응프로그램의 교육을 통해 사회 변동 흐름을 이해시키고 사회활동에 적극적으로 참가할 수 있도록 하기 위한 적응 능력을 길러주는 것이 필요하다.

      • 노인의 여가활동에 관한 연구

        박풍규 청주대학교사회과학연구소 2014 한국사회과학연구 Vol.36 No.1

        우리나라는 경제수준의 발전과 의료과학기술의 발달로 평균수명이 연장되면서 고령화가 세계에서 가장 빨리 진행되는 국가로 나타났다. 그러나 현대사회에서 노인계층의 사회적 역할과 기능에 대한 인식 및 기대는 저하되고 있는 실정이다. 사회구조가 산업화, 도시화됨에 따라 높은 비율의 노년인구는 강제적 또는 자발적으로 노동과 사회참여의 기회에서 배제되었다. 이로 인해 노인계층의 역할 상실문제, 고독과 소외문제, 경제적 빈곤문제, 질병과 건강관리문제, 노인부양 및 보호문제, 여가시간의 문제 등 다양한 노인문제가 발생하고 있다. 일반적으로 노인들에게 있어서 삶과 여가는 매우 밀접하게 연관되어 있다. 그리고 여가활동을 통해 삶의 여유로움을 느낄 수 있고 일상적이며 고된 삶을 단순히 연장할 수도 있다. 분명 노년기의 여가 생활은 노인들의 개인적인 욕구를 충족시키고 노년기 생활만족도 및 심리적인 안정감, 삶의 질을 추구하는데 아주 중요한 영향력을 미친다. 또한 여가는 노인들에게 신체적인 측면, 심리적인 측면, 건강과 연관된 측면 등에서 다양한 장점을 제공한다. 우리는 노인들의 여가활동이 활발하게 이루어질 수 있도록 지속적인 관심과 제도적 보완장치를 갖춤으로써 노인들이 스스로 적극적으로 주위에 관심을 갖고 평생 축적해온 경험과 기술, 지혜로써 젊은 세대로부터 비전을 제시하는 역할을 조성해야 할 것이다. 이를 위해 본 연구에서는 노인 여가활동의 활성화를 위하여 노인 여가 프로그램의 개발, 노인 여가 전문인력의 양성, 노인 여가시설의 설치 및 확충 등을 제시하였다. 노년기의 여가시간은 더욱 연장되고 삶의 질에 대한 관심이 점차 높아지고 있는 상황을 고려할 때, 노인들의 여가활동을 활성화시키는 것은 앞으로 우리사회가 해결해야 할 중요한 과제이다. This study is aimed to examine and analyze the realities and problems of the leisure activities of the Korean aged to find out the promotion schemes of those activities and their quality of life. It is conducted mainly on the basis of literature studies. For senior citizens, living and leisure are linked very closely. Whether they feel the composure of life or prolong a strenuous life depends partly upon their accessibility to leisure activities. During the third age, leisure activities have a significant influence on meeting aged people's individual wants and elevating their living standards their satisfaction with life, psychological stability, perceived happiness, etc. Also leisure activities provide them with various physical, mental and health benefits. As such, relentless interest and systemic support should be given so as to promote senior citizens' leisure activities. This way, the elderly will be able to show more interest in their surroundings and society as a whole, assuming the role of a vision presenter passing down their life-long experience, expertise and wisdom to younger generations. This study, in this context, suggests development of old-age leisure activities, education and training of dedicated experts, establishment and expansion of old-age leisure facilities in a bid to promote senior citizens' leisure activities. Finally, taking note of old-age leisure activities as an important mode of life, the study maintains that such activities be studied and developed in a scientific and reasonable viewpoint of cultural creation.

      • KCI등재

        앙드레 말로 硏究 : 이탈·집착의 對應構造와 <宿命의 豫示> Structures oppositionnelles detachement/attachement et prefiguration du destin

        金鵬九 서울大學校 人文學硏究所 1981 人文論叢 Vol.7 No.-

        Pour nous autres asiatiques, entreprendre une etude sur un ecrivain occidental semble toujours une veritable gageure. Entre le desir de comprendre et la realite visee se dressent d'innombrables obstacles. Ceux qui sont dus aux differences structurelles des langues ne sont certainement pas les moindres. Ces differences des systemes linguistiques refletent d'aelleurs tout bonnement celles des civilisations. Voila donc un fosse apparemment infranchissable ou du moins que personne n'osera tenter de franchir les yeux fermes. Pourtant rien ne pourra nous empecher d'aimer un ecrivain etranger. Qui sait d'ailleurs si, en l'aimant passionnement, on n'arrivera pas a acceder, par-dela ces difficultes et dans une communion d'ame a ame, a la verite de cequi fait sa vie et son oeuver? Quant a moi, cela est devenu petit a petit une conviction et c'est effectivement ce qui m'est arrive-est-ce seulement une illusion?-avec Andre Malraux. je l'ai toujours aime d'un amour profond. Je tiens absolument a le dire, car memes les methodes, relativement nouvelles pour certains de leurs aspects, que j'emploie lci n'auraient pas ete concevables sans ces entretien imaginaire que j'essayais d'etablir et de maintenir durant de longues annees avec cet homme exceptionnel. Oh! je sais, de si loin, mais qui tout de meme m'a donne de profondes satisfactions chaque fois que j'avais l'intime conviction de penetrer au plus profond de son etre. La presente etude tente d'articuler deux concepts d'analyse que mes lectures d'Andre Malraux m'ont progressivement conduit a poser comme fondement indispensable pour toute interpretation du sens cache de son univers. Le premier est celui de "vie-oeuvre" que je propose de distinguer de ce qu'on appelle communement "vie et oeuvre"Ce mot compose traduit bien evidemment une demarche consistant a chercher une unite de ce que fut l'existence d'Andre Malraux, cette derniere n'etant pas d'un cote une vie et une oeuvre de l'autre, mais a la fois les deux se renvoyant d'etranges echos, se laissant lire l'une a travers l'autre et creant ainsi une lisibilite quasi homogene des deux domaines; leurs barrieres sont abolies dans une fusion sans cesse renouvelee et degageant une puissante energie qui modela l'homme et dans ses creations et dans ses aventures. Nulle part ailleurs, la biographie ne fournit peut-etre autant de cles pour la comprehension de l'oeuvre et vice-versa. Mais d'une maniere plus generale, je refuse absolument les postulats de certaines methodologies pretendument scientifique qui veulent superbement ignorer l'homme au seul profit de l'oeuvre. C'est une regrettable pollution de l'esprit chaque jour plus envahissante qui risque de nous conduire a breve echeance a une cecite intellectuelle totale. Le second concept fait intervienir les structures oppositionnelles de deux themes: detachement et attachement. Ce sderniers ne sont pas seulement investis dans l'oeuvre. Ce sont plutot deux lignes de forces qui traversent constamment la vie et l'oeuvre, deux faces actualisees d'un destin supreme. Le detachemont, dont il sera question dans cet article qui en prevoit d'autres, signifie la rupture avec tout ce qui nous a fait tels que nous sommes, famille, tradition, religion, etc. L'attachement est un mouvement inverse, une force mystique qui, defiant notre volonte de depart, nous fait toujours retrouver notre passe, notre racine. Flux et reflux, depart et retour, grand large et terre natale...et, a la fin, "retour de l'enfant prodigue." Tel fut le destin de lecrivain et tels furent aussi ceux de ses personnages. Le grand retour, pour Andre Malraux parti aux confins de l'Asie miserable et eblouissante, millenaire et revolutionnaire, sera vers sa France, sa civilisation occidentale.

      • KCI등재

        시상의 조동사 '在/ナ/겨-'의 발달

        남풍현 국어국문학회 2004 국어국문학 Vol.- No.138

        '在/ナ/gi??' that was written in an old Korean writing form-借字 is identified in many Korean linguistic data which were used until late 19c. Many scholars dealt with it actively and they tend to interprete it in two ways: 'aspect' vesus 'honorific' asd 'p r e f i n a l e n d i n g' versus 'a u x i l l i a r y'. In this paper, I argued that '在/ナ/gi??-' should be interpreted as 'aspect' and 'auxilliary' by referring to the evidential data in Yi d u a n d K u g y e o l. In this regard, I proved that '在/ナ/gi??-' cannot be interprated as 'honorific' by presenting some cases that '在/ナ/gi??-' was used as 'astect'. I also proved that '在/ナ/gi??-' is used as 'auxilliary' in which there is difference of gramatical category between old Korean and middle Korean. I argued that '在/ナ/gi??-' was s u b s t i t u t e d b y '有/is-' in mid 13c. I proved that 'ハこ/기시-' in Seokdok Kugyeol and 'ハ/gi-' in 'ハ白/gisΛrb-' can be interprered as 'a u x i l l i a r y'.

      • 『헬라스』 연구 : 셸리의 그리스 이상주의 Shelley's Hellenic Idealism

        이풍우 단국대학교 1999 論文集 Vol.34 No.-

        Politics were probably the dominating concern in shelley's intellectual life and he was always responsive to the exigencies of the political element. Consequently it should be no surprise that his theory of poetry attaches great significance to the social function of literature. Scarcely had the defeat of the Neapolitan armies beer announced than Shelley received news of the outbreak of the Greek war against the Turkish Empire, and soon he was eagerly following its development in the papers. In October 1821 he was working on hellas in the hope that it would incite liberals and revolutionaries everywhere to rally to the Greek cause. It is generally believed that Hellas is a political poem to celebrate the Greek War against the Turks "as a portion of the cause of civilization and moral improvement." This belief would oversimplify the work and fail to notice Shelley's real aims behind it. The present dissertation has attempted to deal with the work fundamentally as a political poem and at the same time to go further to treat it as a highly ethical and metaphysical poem. In short, Hellas represents a romantic apotheosis of the Hellenic ideal as Shelley saw it.

      • The Triumph of Life : shelley의 사회역사의식 shelley's Sociohistorical Consciousness

        李豊雨 한국영어교육연구학회 2002 영어교육연구 Vol.- No.25

        It was Shelley's death, and not his own poetic finality, that brought an end to The Triumph of Life. Any consideration of the poem is therefore beset with problems of interpretation. The equivocal title and the shadowy symbolism make the matter worse. What the fragmentary poem would have become, there is no knowing. A minority says, "The Triumph of Life is in some sort a palinode to many of Shelley's previous philosophic affirmations." The majority think that "The Triumph of Life is rather a affirmnation than a palinode." The Triumph of Life is indeed a fragment, and this paper is based on the latter. Ostensibly, this existing poem is about the vision in a poet's dream. But it is Shelley's last important exploration of the problems of good and evil. The over-all sociohistorical philosophy of his works from Queen Mab to Prometheus Unbound and Hellas, especially his concept of necessity as expressed in them also underlies The Triumph of Life. And the historical setting is manifest in its many allusions to recent events and current evils. Shelley seems very pessimistic, even nihilistic, in this poem. But the evidence is against the nihilistic reading of it: destruction and preservation are always complementary forces in the central Shelleyan myth. Had he lived, his determination to seek ways of reconciling "good and the means of good"(231) would have persisted. It is possible, then, that Shelley intended a double entendre in the title.

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