http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
T.F.S. Lau,N. Ohba,K. Arikawa,V.B. Meyer-Rochow 한국응용곤충학회 2007 Journal of Asia-Pacific Entomology Vol.10 No.1
The eyes of male and female Rhagophthalmus ohbai are of very different sizes and possess approximately 3000 and 35 facets, respectively. In the male eye one can distinguish a smaller dorsal region with 500 facets and a larger ventral one with ca. 1800. Ultrastructural differences between them have been described earlier in this journal (Lau and Meyer- Rochow, 2006). Electrophysiological recordings from the two eye areas have now revealed that the ventral region is maximally sensitive to light of 600 nm wavelength, while the dorsal eye region responds maximally to light of 540-560 nm wavelengths. In the dorsal eye region sensitivity to UV-radiation at around 360 nm wavelength, being twice as high as that of the ventral eye region, amounted to ca. one quarter of peak wavelength sensitivity. The regional differences in spectral sensitivity seem to be a reflection of the different tasks of the two eye regions: looking downward to see the yellow light emitted by a female, sensitivity towards longer wavelengths would be advantageous, but looking upward into the twilight sky, sensitivity to shorter wavelength would be a more appropriate adaptation.
Lau, T.F.S.,Ohba, N.,Arikawa, K.,Meyer-Rochow, V.B. Korean Society of Applied Entomology 2007 Journal of Asia-Pacific Entomology Vol.10 No.1
The eyes of male and female Rhagophthalmus ohbai are of very different sizes and possess approximately 3000 and 35 facets, respectively. In the male eye one can distinguish a smaller dorsal region with 500 facets and a larger ventral one with ca. 1800. Ultrastructural differences between them have been described earlier in this journal (Lau and Meyer-Rochow, 2006). Electrophysiological recordings from the two eye areas have now revealed that the ventral region is maximally sensitive to light of 600 nm wavelength, while the dorsal eye region responds maximally to light of 540-560 nm wavelengths. In the dorsal eye region sensitivity to UV-radiation at around 360 nm wavelength, being twice as high as that of the ventral eye region, amounted to ca. one quarter of peak wavelength sensitivity. The regional differences in spectral sensitivity seem to be a reflection of the different tasks of the two eye regions: looking downward to see the yellow light emitted by a female, sensitivity towards longer wavelengths would be advantageous, but looking upward into the twilight sky, sensitivity to shorter wavelength would be a more appropriate adaptation.
Managing Within a Creative Environment
Sarah A. Meyer 사단법인 한국브랜드디자인학회 2007 브랜드디자인학연구 Vol.5 No.1
Managing a complex system, such as a design group, is not a matter of facilitating a sequence of discrete steps. It involves the interaction of self-management, cooperative behavior, feedback, and flexibility in processes that orchestrate these elements to the benefit of organizational strategy and the development of specific projects. Sarah Meyer defines this approach and illustrates the significance of these issues with "in-the-trenches" commentary from design managers.
Meyer, Peter B.,Yi, Yang Soo 한국국제지역사회개발학회 1999 地域社會開發學術誌 Vol.9 No.2
오늘날 "지속 가능한 개발(Sustainable Development)" 이라는 화두는 지역과 국가의 경제활동에 있어서 중요한 의제의 하나로 대두되고 있다. 그러나 "지속가능(Sustainability)"의 개념에 대한 정의와 측정에 대해서는 많은 논쟁이 오래 전부터 계속 되어왔다. 좁게는 지속가능의 범위를 경제적 활동영역에 국한 할 수도 있지만 지속 가능한 개발의 이념은 우리 인류의 경제적 활동 뿐만 아니라 자연자원을 포함한 인류전체의 복지를 포함한 모든 생태계의 조화로운 발전이 포함 되어야 한다. 본 논문은 기존의 국민총생산(GNP) 지표가 지속가능을 측정 하는 지표로 미흡하다는 점과 또 지속가능발전의 궁극적 목표인 국민복지를 제대로 반영하지 못한다는 것을 지적함과 동시에 "지속가능 (Sustainability)" 과 "국민복지 (Human-welfare)"의 측정에 있어서 4가지 중요한 구성요소로서 다양성(Diversity), 비 화폐적 경제활동(Non-monetized economic activity), 비 지속가능 활동의 수출(Export non-sustainability), 그리고 존재가치(Existence value; Non-use value,)를 제시하고자 하였다.
Meyer, Roland,Zhang, Xiangyang,Nau, Werner M. Korean Society of Photoscience 2009 Photochemical & photobiological sciences Vol.8 No.12
Azoalkanes of the 2,3-diazabicyclo[2.2.2]-oct-2-ene type have been introduced as probes for antioxidants in homogeneous solution as well as in liposomes and micelles. The bimolecular fluorescence quenching of the bridgehead dichloro-substituted 1,4-dichloro-2,3-diazabicyclo[2.2.2]-oct-2-ene (3) was compared with that of the parent compound 2,3-diazabicyclo[2.2.2]-oct-2-ene (1) and the bridgehead-dialkylated compound 4-methyl-1-isopropyl-2,3-diazabicyclo[2.2.2]-oct-2-ene (2). Compound 3 showed a more efficient fluorescence quenching in C-H containing solvents (e.g., in n-hexane: 30 ns for 3 versus 340 ns for 1 and 770 ns for 2), but a less efficient quenching in aqueous solution (e.g., in deaerated $H_2O$: 485 ns for 3 versus 420 ns for 1 and 340 ns for 2), and also by molecular oxygen ($k_q/10^9M^{-1}s^{-1}$ = 0.32 for 3 versus 2.5 for 1 and 1.9 for 2). Towards low-molecular weight antioxidants, compound 3 showed a significantly higher reactivity (e.g., for reduced glutathione: $k_q/10^9M^{-1}s^{-1}$ = 1.8 for 3 versus 0.82 for 1 and 0.39 for 2), at the expense of a lower differentiation between the investigated antioxidants (lower selectivity). The increased reactivity of 3 and lower, as well as qualitatively different, selectivity is attributed to a combination of factors, most importantly the slightly increased excitation energy of 3 and its lower excited-state nucleophilicity. The latter was independently corroborated, besides its longer fluorescence lifetime in aqueous solution, through the trends in quenching rate constants of the azoalkanes 1.3 towards electron-deficient versus electron-rich lactone antioxidants of the benzofuranone type. While common inorganic buffer constituents caused no fluorescence quenching, significant quenching was observed, as a curiosity, for hydrogencarbonate ($k_q/10^6M^{-1}s^{-1}$ = 1.7 for 3 versus 2.4 for 1 and 0.45 for 2), with a fully manifested kinetic deuterium isotope effect ($k_q(H_2O)/k_q(D_2O)$ = 12) for 3.
Togetherness as a Condition for Life and Health -Holistic Environments from the Cell to the Universe
Meyer-Abich, Klaus Michael 한국환경철학회 2006 환경철학 Vol.0 No.5
Togetherness not only with fellow human beings but also with trees or with the connatural world in general is relevant for human identity and health, as statistical studies show. Western individualism tends to ignore these commons. The same is true for nature in general since species and individuals emerge from togetherness as well. In every being the universe has become that being. Eating and being eaten is part of this connaturality but does not exclude peace because it allows for common security and generally results in some enhancement or grading-up of the world. While anthropocentrism takes the world as a bag of resources to serve our needs, in physiocentrism like all the other beings we serve others in serving ourselves, enriching the world by cultivation instead of consumption. Identity, health, and disease are holistic phenomena in nature. This is also found on the level of society as people can become sick from social relations and on the personal level, i.e. with respect to the togetherness of organs. Indeed the holistic conditioning of any part by togetherness with its environment, or of the part with respect to the whole, begins already in the female egg which is not controlled by the genome but develops itself by means of it. Peace with nature prevails when every individual lives by virtue of the part's good company with the whole, immediately felt as the environment on different levels.
Meyer-Rochow V. B. 한국생태학회 2021 Journal of Ecology and Environment Vol.45 No.4
Background: References to insects in myths, stories, and idioms can be found in almost any culture, but with regard to references involving honey bee species in the Asia-Australian region, little information is available. Such references to bees can be highly informative by revealing attitudes of admiration, fear, ignorance, or even revulsion towards these insects. Results: The subject is briefly reviewed and examples of references to bees of selected cultural communities are given. Although folkloristic references to honey bees were found to be mostly positive highlighting fearlessness, cleverness, and industriousness of the bees, some also touch upon their ability to cause pain. Conclusions: Owing to the decreasing contacts and increasing alienization regarding insects generally, a plea is made to collect whatever information is still available about references to bees in songs, myths, stories, proverbs, and idioms and to compare such uses from different regions, e.g., North and South Korea. This would support other fields of research aiming to discover and to describe cultural relationships, migrations, and contacts between different peoples of the Asian/Australian region. Background: References to insects in myths, stories, and idioms can be found in almost any culture, but with regard to references involving honey bee species in the Asia-Australian region, little information is available. Such references to bees can be highly informative by revealing attitudes of admiration, fear, ignorance, or even revulsion towards these insects. Results: The subject is briefly reviewed and examples of references to bees of selected cultural communities are given. Although folkloristic references to honey bees were found to be mostly positive highlighting fearlessness, cleverness, and industriousness of the bees, some also touch upon their ability to cause pain. Conclusions: Owing to the decreasing contacts and increasing alienization regarding insects generally, a plea is made to collect whatever information is still available about references to bees in songs, myths, stories, proverbs, and idioms and to compare such uses from different regions, e.g., North and South Korea. This would support other fields of research aiming to discover and to describe cultural relationships, migrations, and contacts between different peoples of the Asian/Australian region.