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Nietzche und die moralische Notigung zur Theodizee
Lindemann, F.G. 牧園大學校 1986 論文集 - 牧園大學校 Vol.11 No.-
Das Ziel der gesamten Philosophie Nietzsches ist ein Prinzip, ein System neuer Wertschatzungen. Als die momentan noch herrschenden obersten Werte sieht er die christlichen an. Eine Kritik derselben ergibe, daß sie den Charakter der decadence tragen, daß sie lebensfeindlich sind. Das Leiden erscheint in diesem System als negativ, in einem dionysisch konzipierten Leben jedoch als notwendig, nicht als Einwand gegen das Leben. Das Leiden, aus der Verarmung des Lebens resultierend, hat sich der Mensch selbst gesc haffen, indem er sich christliche Werte, eine christliche Moral schuf. Eine Theodizee im ublichen Sinne als Rechtfertigung Gottes ist insofern uberflussig, da Gott in dem von Nietzsche konzipiertn Leben keinen Platz hat. Einer Rechtfertigung bedarf das Leben selbst, so wie es jetzt ist, das schwache Leben mit den an ihm leidenden Menschen. Nietzsche rechtfertigt dieses, indem er es als ein zu uberwindendes begreift und somit als Stimulans zu einem besseren, starkeren, dionysischen Leben.
Multicultural Life in New Testament Times
Andreas Lindemann 성결대학교 다문화평화연구소 2009 다문화와 평화 Vol.3 No.2
In this paper, I ask for a picture of real life of Christians in the multicultural world of the imperium Romanum during the first two centuries CE. Christians lived in a mostly hostile society but interpreted their situation as a challenge for their lives. I start with three short preliminary remarks, arguing first on New Testaments texts where the differences between “Christians” and non-Christians are marked sharply (e.g. the gospel of John or Romans 12:1-2), second on the characteristic religious pluralism in the Roman empire in the first and second centuries, third on the “absoluteness” claimed by Christians and Jews. In part two, I give a short survey on the self interpretation of the first community in Jerusalem and then of Pauline Christianity, taken primarily from the Pauline letters and the Acts of Luke, at last from the letter to Diognetus. Christianity rapidly became a phenomenon of “globalization”, because there is no “Christian nation” and no “Christian country” and no distinctive “Christian society”. But Christian communities were distinguishable from others, recognized as a matter of its own. Who wants to persuade others, cannot keep them in distance but must approach them and at the same time has to be recognizable from outside. This in a conclusion is illustrated by 1 Corinthians ch. 14 where Paul shows that Christian preaching shall be understood by others.
Carsten Kempiak,Andreas Lindemann,Shiori Idaka,Eckhard Thal 전력전자학회 2019 ICPE(ISPE)논문집 Vol.2019 No.5
Standardised methods to measure Tj during power cycling usually refer to silicon (Si) devices and are not applicable to silicon carbide (SiC) MOSFETs. Measurement methods especially proposed for SiC MOSFETs in contrast suffer some limitations. The purpose of this work is to overcome these constraints by evaluating the usage an integrated sensor, consisting of a chain of small diodes directly integrated on the chip surface. For validation, measurements with such devices are carried out in a power cycling test bench and compared to simulations revealing a good correlation between the local sensor measurement and the area related mean temperature which would be measured by standardised methods for usage with Si devices. The results are particularly interesting as the sensors permit to measure temperature independently on the switching state of the transistor, thus avoiding delay times as required when implementing other methods.