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Dominic Veliath 신학과사상학회 2010 가톨릭 신학과 사상 Vol.- No.65
The article traces the history of the post-Conciliar scenario in India as regards the approaches towards religions in its broad lines. This issue has been one of the focal points of Indian theology, given the multi-religious context of India. During the early post-Conciliar era, Catholic stances regarding other religions have tended to be largely ecclesiocentric. In course of time there has been a shift to an inclusivistic stance. During the latter part of the period under consideration, there have been attempts on the part of particular Indian scholars to articulate new theological paradigms such as the theocentric and the non-dualistic, which, however, have proved by and large unsuccessful and inadequate, because of some of their unacceptable implications for the Catholic faith. These have been rejected by the Magisterium, especially in the document of the Congregation for the Doctrine of the Faith “Dominus Iesus”. To date, the stance generally accepted seems to be the inclusivistic model―and specifically that of Karl Rahner. The theology of religions in India still retains its “wayfaring” characteristic, situated as it is, between a creed and its quest.