RISS 학술연구정보서비스

검색
다국어 입력

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

변환된 중국어를 복사하여 사용하시면 됩니다.

예시)
  • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
  • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
닫기
    인기검색어 순위 펼치기

    RISS 인기검색어

      검색결과 좁혀 보기

      선택해제
      • 좁혀본 항목 보기순서

        • 원문유무
        • 음성지원유무
        • 원문제공처
          펼치기
        • 등재정보
          펼치기
        • 학술지명
          펼치기
        • 주제분류
          펼치기
        • 발행연도
          펼치기
        • 작성언어
          펼치기
        • 저자
          펼치기

      오늘 본 자료

      • 오늘 본 자료가 없습니다.
      더보기
      • 무료
      • 기관 내 무료
      • 유료
      • 離騷의 性格

        金學主 서울대학교 동아문화연구소 1979 東亞文化 Vol.16 No.-

        Since Ssu-ma Ch'ien eulogized Ch'u¨ Yu¨an as a great patriotic poet and his Li-Sao (Encountering Sorrow) as a song of"loyalty to his king and love to the people," from Wang Yi (Ch'u Tz'uˇ Chang Chu¨楚辭章句) to modern Chinese scholars (Ch'u Tz'uˇYen Chiu Lun Wen Chi 楚辭硏究論文集), most of the scholars have interpreted Li-Sao as a patriotic poem. But lately some scholars, such as Liao P'ing(Ch'u Tz'uˇ Chiang Yi 楚辭講義), Ho T'ian Hsing (Ch'u T'zu¨ Tzo Yu¨ Han Tai K'ao 楚辭作於漢代考), and Chu Tung Jun (Ch'u Ko and Ch'u Tz'uˇ 楚歌與楚辭, Writer of Li-Sao 離騷的作者, etc.), denying the existence of Ch'u¨ Yu¨an, contended that Li-Sao is a song of "fairy excursion."In this paper, I have examined the above mentioned two directions of interpretation of Li-Sao, and analogized it's character through the analysis of the text. For the convenience of quotation of the text, I gave numbers from 1 to 188 to every line (two phrase for one line) of Li-Sao. (2) In the text of Li-Sao, lines 17-20, 40-41, 44 and 188 directly express the poet's loyalty to his king or love to the people (or the country). But most of the general purport arrives at the despair and resentment to this world. Besides, on the lines 13-16, 19, 38-39, 53, 72-87, and 145-149, we can find a description of the conduct of great sages and tyrants. These also show that Li-Sao is a patriotic poem. On the other hand, in most of the text of Li-Sao the poet describes his visionary excursion to the fairyland and heaven. On lines 54-64, we find his desire of the long journey, and on lines 72-185, we find his three-time fairy excursions. Consequently, we can say that Li-Sao is a song of fairy excursion. (3) Of course there are far more lines which support Li-Sao as a patriotic poem or song of fairy excursion. But both of these two interpretations have a good many negative expressions in themselves. We find in them defects not sufficient to assert the character of the poem as such. So I analyzed the text various ways to obtain the clear character of it. As a result, I draw a deduction that this originated from an early shaman of Ch'u. In concluding the character of Li-Sao, most important factor is an interpretation of P'eng Hsien, which is stated in the last paragraph: "Since none is worthwhile to work with in making good government, I will go and join P'eng Hsien in the place where he abides.(旣莫足與爲美政兮, 吾將從彭咸之所居)" Wang Yi commented on P'eng Hsien as a "sage of Shang dynasty, who drowned himself because his king disregarded his advice," and the last line of Li-Sao has been taken as the poet's statement of his intention to drown himself. But it is clear that his explanation has no basis. As Ho T'ien-Hsing (at Ch'u Tz'uˇ Tzo Yi Han Tai K'ao) pointed out, it is very reasonable to explain P'eng Hsien as ancient shamans, Wu P'eng and Wu Hsien, shown in: Shang Hai Ching, and "to join P'eng Hsien" means rather the poet's, intention to devote himself to occult training as a shaman. At the beginning of Li-Sao, the poet described his family lineage because early shamans were handed down from father to son as a profession. And he introduced his name(字) as Ling Chun(靈均). When we think of Wang Yi's commentary "靈, 巫也" and other shaman's name Ling Hsiu, Ling Fen, and Ling Pao of the Ch'u Tz'uˇ, the name Ling Chu¨n bespeaks itself a name of a shaman. Before his first visionary excursion, the poet paid a visit to the spirit of Emperor Shun to get his advice, which means that Shun was one of the spirit enshrined by the poet shaman. This fact also, explains why Li-Sao has so many descriptions of loyalty to the Kingand love of the country. And most of the works of Ch'u Tz'uˇ, which recorded under the, name of Ch'u¨ Yu¨an and his student Sung Yu¨, such as Chiu-Ko, T`ian-Wen, Yuan-You, P'u-Chu¨, Chiu-Pian, Chao-Hun, and Ta-Chao preserve more obvious tinges of shaman than Li-Sao. Consequently, it might be maintained that Li-Sao is a early song of shaman, neither a patriotic poem nor a song of fairy excursion.

      • KCI등재

        Exploring the Effect of Comprehensibility in K-content Titles on Behavioral Intention: A Need for Cognition Perspective

        Chu,Kyounghee(Kyounghee Chu),Kim,Ji Yoon(Ji Yoon Kim) 한국상품학회 2024 商品學硏究 Vol.42 No.1

        This study empirically explores the impact of the comprehensibility of K-content titles on consumer evaluation. The specific objective of the research is as follows: to analyze the influence of the comprehensibility level of K-content titles on behavioral intentions (intention to watch). More specifically, this study aims to verify whether the patterns of influence of comprehensibility levels of K-content titles on consumer evaluations differ based on need for cognition(NFC) levels. The experimental results revealed differences in intention to watch K-movies depending on cognitive needs levels. In other words, viewers with lower need for cognition have higher viewing intentions towards movies with titles that are more comprehensible compared to those with less comprehensible titles. On the other hand, viewers with higher need for cognition have higher viewing intentions towards movies with less comprehensible titles compared to those with more comprehensible titles. Prior research has primarily focused on consumer responses to the comprehensibility of key messages or information within the field of communication. In this regard, by applying the concept of comprehensibility to the titles of K-Contents, this research strengthens the theoretical foundation concerning the effectiveness of message delivery and consumer response, while also deepening the understanding of global marketing strategies for K-Contents. In terms of practical implications, it emphasizes to K-Content creators and marketers that the comprehensibility of titles significantly influences consumer interest and viewing intentions. This offers critical guidance in the selection of titles and formulation of marketing strategies for K-Contents. Furthermore, optimizing content titles for a global audience with diverse cognitive needs can contribute to the successful international spread of K-Contents. Therefore, by comprehensively understanding the impact of K-Content titles on consumer evaluations, this study is expected to make significant contributions both academically and practically.

      • KCI등재

        龜玆樂 關聯의 개存 硏究成果 檢討 : A Critical Review

        홍주희 한국음악사학회 2002 한국음악사학보 Vol.29 No.-

        In order to make a systematic approach to the study of Kuei-tzu˘ music 龜玆樂, this paper is intended to investigate the outcomes of existing studies on Kuei-tzu˘ music by Korean and Chinese scholars from the 1950s to the present. Most outcomes have been studied by Chinese musicologists including P'an Huai-su 播?素, Ch'ang Jen-hsia 常任俠, Chou Chi 周吉, Ho Ch'ang-lin 何昌林, Ch'iu Ch'iung-lin 丘璟蓀, Li Ping 呂氷 and so on. Also included are such Korean scholars as An Hwak 安廓, Lee Hye-ku [Yi Hye-gu] 李惠求, Song Bang-song [Song Pang-song] 宋芳松, Cho˘n In-p'yo˘ng 全仁平 and Hong Chu-hu˘i 洪周希, and also such Japanese musicologists as Kishibe Shigeo 岸邊成雄 and Hayashi Kenzo― 林謙三. The outcomes of existing studies on Kuei-tzu˘ music can be divided into two groups in a broad sence : the first group is the outcomes related directly with Kuei-tzu˘ music, while the other group, the outcomes related indirectly with Kuei-tzu˘ music. This paper consists of three parts : Ⅰ. Introduction, Ⅱ. The Main Issue : 1. Studies on Kuei-tzu˘ Music : 1) Studies on Kuei-tzu˘ Music in Ancient Period; Modal Theory Called We-tan-ch'i-sheng 五旦七聲 by Su Chih-p'o 蘇祗婆, Historical Change of Musical Scale, Musical Instruments, and General Approach to Kuei-tzu˘ Music, 2) Relation between Ancient Kuei-tzu˘ Music and Current Makam, 2. Studies of Indirectly Related with Kuie-tzu˘ Music : 1) Outcomes by Cultural Approach, 2) Outcomes by Iconographic Materials, 3) General Survey, Ⅲ. Conclusion. In conclusion it is pointed out that the outcomes of existing studies on Kuei-tzu˘ music by Korean scholars are very poor in comparison with those by Japanese and Chinese scholars. Translations of studies on Kuei-tzu˘ music by Kishibe Shigeo and Hayashi Kenzo― made a contribution to the study of Kuei-tzu˘ Music in Korea. The author, therefore, emphasizes that it is necessary to translate works on Kuei-tzu˘ music by Chinese scholars into Korean.

      • SCISCIESCOPUS

        ADGO: analysis of differentially expressed gene sets using composite GO annotation

        Nam, Dougu,Kim, Sang-Bae,Kim, Seon-Kyu,Yang, Sungjin,Kim, Seon-Young,Chu, In-Sun Oxford University Press 2006 Bioinformatics Vol.22 No.18

        <P><B>Motivation:</B> Genes are typically expressed in modular manners in biological processes. Recent studies reflect such features in analyzing gene expression patterns by directly scoring gene sets. Gene annotations have been used to define the gene sets, which have served to reveal specific biological themes from expression data. However, current annotations have limited analytical power, because they are classified by single categories providing only unary information for the gene sets.</P><P><B>Results:</B> Here we propose a method for discovering composite biological themes from expression data. We intersected two annotated gene sets from different categories of Gene Ontology (GO). We then scored the expression changes of all the single and intersected sets. In this way, we were able to uncover, for example, a gene set with the molecular function <I>F</I> and the cellular component <I>C</I> that showed significant expression change, while the changes in individual gene sets were not significant. We provided an exemplary analysis for HIV-1 immune response. In addition, we tested the method on 20 public datasets where we found many ‘filtered’ composite terms the number of which reached ∼34% (a strong criterion, 5% significance) of the number of significant unary terms on average. By using composite annotation, we can derive new and improved information about disease and biological processes from expression data.</P><P><B>Availability:</B> We provide a web application (ADGO: http://array.kobic.re.kr/ADGO) for the analysis of differentially expressed gene sets with composite GO annotations. The user can analyze Affymetrix and dual channel array (spotted cDNA and spotted oligo microarray) data for four species: human, mouse, rat and yeast.</P><P><B>Contact:</B> chu@kribb.re.kr</P><P><B>Supplementary information:</B> http://array.kobic.re.kr/ADGO</P>

      • 하버마스와 로티를 넘어서

        지주호 동아대학교 독일학연구소 2008 獨逸學硏究 Vol.- No.24

        아리스토텔레스(Maneli 2α)6: 252 재인용)에 따르면, “진리는 사물과 정신의 조응이 있을 때라야 비로소 명료해진다”고 한다. 이 말처럼 고대 서양철학사의 지형과 그 성격을 단적으로 드러내는 말도 없을 것이다 고대 철학의 본질주의, 정초주의 그리고 표상주의는 바로 이 명제에서 구체화 된다. ‘진리’란 데카르트의 이념처럼 명석 판명함이 존재 이유가 된다. 인간이 자기 성찰에 수반되는 회의로부터 구원은 이성 혹은 정신이라는 토대에 의한 인식’이었다. 오늘날 이러한 특권적 인식과 표상주의를 거부하고 다원적 실재론이나 반실재론을 주장하는 인식론적 상대주의의 포효가 곳곳에서 들린다. 상대주의는 절대주의와 다르게,진리 혹은 진리판단의 단일한 기준을 인정하지 않는다. 허무주의,비관주의,상대주의는 근대성의 축이었던 신,과학,이성적 주체의 자리를 넘보고 있다. 이 때 수사학도 조건의 변화에 따라 적용무대의 확대는 불가피하다. 절대성의 독단주의와 상대성의 회의주의의 멍에를 지고 있는 인식론보다는 보편성과 개방성 그리고 그 개방의 역동적 긴장에 터를 잡고 수사학의 정체성을 확보하는 일이 시급하다는 생각이다. 수사학적 관점에서 과학적 합리성은 신뢰받지 못한다. 개인과 집단의 생존은 절대적인 합리성의 가치가 담보하는 것이 아니라 우리의 공존을 위한 실체를 수용하는 이성적인 가치 합의에 의해서 상호 보장될 수 있는 것이다. 페렐만 Perelman, Chaim은 아리스토텔레스의 논증이론을 기초하고 헤겔의 변증법을 응용한 신 논증이론을 선수사학 Die neue Rhetorik 으로 체계화한다. 이에 따라 수사학의 정의에 변화를 가져온다. 즉, 수사학은 설득의 기술이며, 보통 사람 들의 동의를 이끌어내는 기술이다. 수사학은 외양과 독선과 신화의 힘을 극복하는 수단 이며, 동시에 상식이라는 데카르트식의 명증한 진리를 극복하는 수단이다. 수사학은 논증으로 여러 가지 문제들을 다원적으로 분석하고 비판하는 도구이다. 형식논리는 전제들을 문제 삼지 않으나, 수사학은 모든 것을 검토한다. 수사학은 개인과 사회에 대한 가치담론의 철학과 방법론의 종합학문이다(Perelman 1980:25f). 우리는 일상에서 이성적으로 행동하면서 자유와 사회-도덕적 책임이라는 우리 이상을 의식적으로 실현할 수 있을 정도로 우리 자신의 지식과 경험을 확대시켜왔다. 여기에 수사학적 철학은 기반을 두고 있다. 이 글에서는 하버마스 Habermas, J 의 합리주의적 이성의 재구성을 위한 『의사 소통이론』과 포스트모더니즘 입장에서 로티 Rorty, R 의 『철학과 자연의 거울』을 통한 반정초주의를 비교 분석해보고, 제 3의 길로서 페렐만의 『신수사학』에 입각한 철학적 의미들을 살펴보고자 한다. Die vorliegende Arbeit beschäftigt sich mit dem philosophischen Standpunkt derneuen Rhetorik von Perelman. Vor allem wird die Habermas' Kommunikatonsrationnalität mit dem Rorty' s Relativismus verglichen. Nach seiner Wendung zur Sprachphilosophie suchte Habermas die Rationnalität der Kommunikation in seinem Hauptwerk 『Theorie des kommunikativen Handelns』. Der Begriff Rationalität bzw. "rational" als Erklärungsmuster wird für Handlungen verwendet. Diese in der Sprache angenommene kommunikative Rationalität bildet die Grundlage sozialen Handelns und überholt den Begriff zweckrationalen Handelns. der von einem teleologischen Handlungsmodell ausgeht und nicht die rationalisierungsfähigen Aspekte sprachlicher Verständigung innerhalb interpersonaler Beziehungen anerkennt. Der Glaube. dass eine Grundlegung der Wissenschaften notwendig sei. hat das Bild der Erkenntnistheorie als einer prima philosophia geprägt. die unsere Wahrheitsansprüche überprüft. Dieses Bild wird von R. Rorty radikal in Zweifel gezogen. In seinem Buch 『Der Spiegel der Natur. Eine Kritik der Philosophie』 will er zeigen, dass hinter den fundamentalistischen Ambitionen der neuzeitlichen Erkenntnistheorie eine bestimmte Auffassung von Wissen steht. Sie lautet in ihrer einfachsten Form. dass Erkenntnis als korrekte Abbildung einer unabhängigen Realität anzusehen sei. Seinen folgenreichsten Ausdruck findet das abbildtheoretische Wissensschema bei Descartes. d.h. der Geist liefert möglichst akkurate Darstellungen (Repräsentationen) der materiellen Außenwelt. Als Relativisten bezeichnet man Rorty. der darin übereinstimmt, dass Wahrheit der Wille ist und das Wahre ledglich das Wegzeug des Glaubens ist. Über Habermas und Rorty hinaus. Perelman versuchte, der Rhetorik die Funktion der interdisziplinären Wissenschaft anzuschreiben, indem er die dialektische Argumentationsthorie oder, anders gesagt, die neue Rhetorik entwickelte. Nach Perelman wird man auf jedem wissenschaftlichen Gebiet mit den Problemen des Werturteils und der Auswahl konfrontiert, wenn man das eigene Ziel der einzelen Wissenschaft feststellen und dementsprechend ein theoritisches System begründen oder eine neue Theorie rechtfertigen will. Es handelt sich bei der neuen Rhetorik um das Vernünftige und den Dialog als Argumentation. Die Rhetorik ist Hunmanismus.

      • 직접계측에 의한 성인남녀의 발형태비교분석 연구

        서추연 東亞大學校 附設 生活科學硏究所 2002 생활과학연구 논문집 Vol.10 No.-

        This study was to compare and analyze the foot size according to sex and age group and to classify and provide adults foot types. 219 adult men and 181 adult women were randomly sampled and measured by using a one dimension direct measurement method. 1. According to the results of T-test according to sex, there was a significant difference between men and women in all measurement items. In other words, men gained an advantage over women in all measurement items. Also, according to ANOVA, no significant difference existed among age groups for men in the degree of foot metamorphosis, while there was a significant difference among age groups for women. This results illustrated that womens foot was metamorphosed more than men as they grew older (getting lower in height, wider in breadth, and bigger in girth). 2. Five factors were extracted form the factor analysis of direct measurement for each sex group. For men, five factors were size, heel, external internal, and height factor. For women, five factors were size, instep, external, and heel factor. From these results, we could identify that the size and heel factors affect foot type for men, while the size and instep factors affect foot type for women. That was, for women, there was a significant difference in instep related items as they grew older, meaning that the instep factor affect womens foot type more than other factors. 3. Mens foot type was classified into 4 types ; totally big type(18.7%), totally small type(34.2%), middle girth and high instep type(24.7%) and middle girth and low instep type(22.4%). On the other hands, womens foot type was classified into 3 types ; totally small type(40.9%), wide ball breadth and high instep type(29.8%) and narrow ball breadth and middle instep type(29.3%). Therefore, this study explicates that the shoe size specification needs to be developed based on not only foot length and foot girth but ball breadth and instep height in order to design a functional and comfortable shoe.

      • KCI등재

        유치열과 혼합치열기 어린이의 상악 절치부 외상

        정주현,이제호,김성오,최병재 大韓小兒齒科學會 2004 大韓小兒齒科學會誌 Vol.31 No.2

        현대인의 생활양식과 환경이 도시화 및 인공화되고 취미활동이 다양화됨에 따라 외상을 받을 수 있는 요인들을 증가하고, 특히 어린이 활동량이 많아져 외상의 기회가 잦아지고 있다. 어린이에서 외상이 발생하는 경우, 어린이의 일상적인 활동 뿐 아니라, 사회성 및 정서 발달에도 영향을 미칠 수 있으며, 그 보호자에게도 부정적인 영향을 미칠 수 있기에 외상의 발생 빈도를 줄이고 예방하는 것이 중요하다. 본 연구는 유지열과 혼합치열기에 발생하는 치아 외상을 예방하기 위한 기초 자료를 얻기 위하여, 특히 구강악안면부의 외상시 치아 외상을 가장 많이 받는 상악 유절치와 영구절치를 연구하기 위하여, 2002년 6월부터 2003년 5월까지 연세대학교 치과대학병원 소아치과에 내원한 유치열과 혼합치열기의 신환 8.799명중 상악 절치부 외상을 주소로 내원한 어린이 487명(남자 316명, 여자 171명)의 상악 절치 955개(유절치543개, 영구절치 412개)를 조사하여 다음과 같은 결과를 얻었다. 1. 상악 절치부 외상이 호발하는 나이는 유절치에서 1~3세, 영구절치에서 7세였으며 남자대 여자의 비율은 1.85:1이었다. 2. 상악 절치부 외상은 유절치와 영구절치 모두 오후 시간에 많이 발생하였으며, 유절치는 외상 장소로 집이 가장 많았고 (44.1%), 영구절치는 길에서 다치는 경우가 가장 많았다(17.5%). 3. 외상의 원인으로 유절치와 영구절치 모두 넘어져 다치는 경우가 가장 많았으며(39.8%, 12.9%), 다음으로 부딪히는 경우가 많았다(22.2%, 6.0%). 유절치에서는 다음으로 떨어져 다치는 경우, 교통사고, 폭력과 운동에 의한 외상 순이었으며, 영구절치에서는 폭력, 운동, 교통사고, 떨어져 다치는 순이었다. 4. 조사대상 어린이 1명당 유절치는 1.6개, 영구절치는 2.8개에 외상을 입었다. 5. 유절치와 영구절치 모두에서, 치관 파절 양상은 치수미노출 치관 파절이 많았고, 치주조직 외상 양상은 아탈구가 가장 많았다. 최근 어린이의 단체 생활이나 운동과 취미 활동에 참여하는 나이가 예전에 비하여 점차 낮아지고 있어, 이번 연구 결과와 같이, 외상이 발생하는 나이 역시 지속적으로 낮아질 수 있다. 나이에 따른 어린이의 외상을 받는 장소는 특별한 곳이 아닌, 집이나 학교와 같은 일상의 생활공간이기 때문에 단순한 주의만으로도 외상의 발생을 예방할 수 있을 것으로 사료된다. In children, change in lifestyles such as an increase in participation of physical activities has increased the chance of receiving an injury, harming the child and their parents. This study was carried out to give basic information of traumatic injuries to the upper anterior teeth which can be used in prevention of future complications that may arise. From June, 2002 to May, 2003, of the 8,799 children in their primary and mixed dentition visiting Department of Pediatric Dentistry, College of Dentistry, Yonsei University. 955 upper anterior teeth(primary 543, permanent 412) of 487 children(ma1e 316, female 171) with traumatic injures to the upper incisors were studied. The results were as follows: 1. Trauma to the primary teeth prevailed at the age of 1-3 and to the permanent teeth at the age of 7. The male to female ratio was 1.851. 2. Trauma to the upper incisors for both the primary and permanent teeth occurred in the afternoon. Primary teeth were injured most frequently in the home(44.1%) and the permanent teeth outdoors, in the street(l7.5%). 3. Both the primary and permanent teeth were most injured by fall-down injuries(39.8%, 12.9%), and next were collisions(22.2%, 6.0%) :For the primary teeth, high fall, traffic accident, violence and sports are next in order, and for the permanent teeth, violence, sorts, traffic accidents were next. 4. Average number of 1.6 primary teeth and 2.8 permanent teeth were injured with the right central incisor most prevailing. 5. Crown fracture without pulpal exposure and subluxation injures were highest in frequency in both the primary and permanent teeth.

      연관 검색어 추천

      이 검색어로 많이 본 자료

      활용도 높은 자료

      해외이동버튼