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조승래 청주대학교 교육문제연구소 2001 교육과학연구 Vol.15 No.2
The purpose of this paper is to review the recent debates on empathy in history education in Britain. Empathy is considered by some scholars as a good conceptual instrument in historical imagining and understanding education. This view has been already accepted by the education authorities since 1980's in Britain. However this policy is now criticized and asked reconsideration. This criticisms are from both sides of traditional history education scholars and Post-modern historiography critics. The former devalues empathy as an imaginary action which can not be compatible with the rigid attitude of historical investigation, while the latter insists on the impossibility of empathy in history on the ground of history's being not real things discovered but invented stories. This paper concludes that these criticisms are smoothed by connecting empathy with historical materials education.
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평금형 압출용 금형의 NC 가공 S/W 개발에 관한 연구
조승래,이춘만,박태원 國立 昌原大學校 産業技術硏究所 1998 産技硏論文集 Vol.12 No.-
Square dies are widely used for hot extrusion processes with high production rate. Especially, such dies have some advantages in manufacture of aluminum products having arbitrary shapes of cross section, because aluminum alloys can be manufactured without lubrication at a relatively low temperature. The recent development of extrusion technology has brought high precision products with thin thickness. However, the design and manufacture of square dies mainly relies on experience of industrial engineers, it often takes much lead time due to the trial-and-errors of the engineers. To overcome such difficulty, this study develops a method of automatic generation of NC codes for the manufacture of extrusion square dies. This method utilizes both CAD data of a product and database associated with die design parameters, and finally generates NC codes for an aluminum product having an arbitrary shape of cross sections. Specifically, three types of NC codes are generated for : (1) Wire-cut EDM cutting of square dies, (2) Wire-cut EDM cutting of electrodes for die land, and (3) machining of the electrodes. To demonstrate the effectiveness of the method, it is applied to a practical example. The result shows that the method can reduce the lead time for the design and manufacture of square dies as well as eliminating engineers own experience.
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조승래 청주대학교 인문과학연구소 2018 人文科學論集 Vol.56 No.-
This paper investigates John Thelwall’s radical discourses of political and social reform in the last decade of 18th-Century Britain which aimed at restoring of the republican principle of Glorious Revolution and ameliorating of social conditions of poor labours. He criticized the ‘old corruption’ of British factional politics based on ‘rotten borough’ election which was to be destroyed by annual election and universal suffrage and the oligarchic monopoly of wealth by establishments which resulted in tragic poverty of working class who deserved to receive their just due produced by their own labour. His assertions are to be interpreted as labour republican ones of which goal is to realize civic equality.
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조승래 淸州大學校 學術硏究所 2006 淸大學術論集 Vol.7 No.-
The purpose of this paper is to explore how we can research and describe a new and true global history. Recently many scholars criticized the eurocentric view of history in modern Europe which is of great influence even today. The eurocentrism established modernization/Westernization as the univesal value which the rest of the world must accept. It created a firm power relationship between West and East as Edward Side has excavated. There is no denying that this eurocentrism is the most powerful obstacle which prevents historians from writing a true global history. This paper shows the attempts of some prominent scholars who is now trying to overcome eurocentric interpretation of history. This paper hopes to be a preliminary study of writing a new and true global history.
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조승래 淸州大學校 國際文化硏究院 2008 國際文化硏究 Vol.26 No.-
The purpose of this paper is to criticize Friedrich Hayek's theory of liberty. His negative definition of liberty is what Isaiah Berlin named as negative liberty. He regards liberty as the absence of coercion of others. Liberty, he emphasizes, has nothing to do with such positive conceptions as political participation and self-realization to achieve something. Liberty is enjoyed only if individuals has their own private spheres. According to this view, liberty is possible regardless to political and social conditions. Even the meanest poors and slaves are free as long as they are not coerced by others. He asserts that any designs and intentions to interfere with individual's private action are bad even if they are tried in order to achieve good purposes such as realizing political democracy, national liberation and social justice. He bases this view of negative liberty on his theory of spontaneous order which believes in something like Adam Smith's 'invisible hand'. This theory was an ideology supporting capitalist liberalism in the era of cold war and serves of late as an intellectual background of neo-liberalism which devalues any kinds of design to interfere with competitive market system. Conclusion is that in order to overcome the pathological phenomena resulting from neo-liberalism defining liberty as a negative concept is not sufficient. Liberty should be pursued positively as civic participation to establish the circumstances which can guarantee individuals to live as equals of fellow citizens who are not able to be positioned and entitled to coerce others. Key words: Hayek, Berlin, negative liberty, spontaneous theory, neo-liberalism
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조승래 淸州大學校 都市·地域開發硏究所 1996 都市·地域開發硏究 Vol.2 No.-
18세기 후반에 들어와 영국의 정치적 담론 세계에서 눈에 띠는 현상은 바로 유토피아적 담론들의 등장이다. 글쓰기의 장르 별로 구분해 보면 모어식의 가상의 세계에 대한 여행기가 있는가 하면, 미래의 정치 사회에 대한 수순한 설계도도 있고 현 사회에 대한 통열한 비판과 과거의 사회나 제도에 대한 향수어린 찬양으로 짜여진 사회 비판론도 있었다. 그런데 이들에게서 발견되는 공통점은 바로 유덕한 시민들의 자유로운 공동체를 수립할 수 있는 방안들을 모색하는 공화주의적 개혁 프로그램이라고 할 수 있다. 그런데 이러한 유토피아적 담론들의 공화주의적 개혁 프로그램에서 공통적으로 발견되는 것이 바로 농지법의 담론들이다.
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조승래 청주대학교 인문과학연구소 1998 人文科學論集 Vol.18 No.-
이렇듯 프리스틀리는 사회를 경제적 효용성이라는 잣대로 보지 않았다. 그의 정치사회에 대한 잣대는 바로 도덕과 종교였다. 신이 창조한 인간 사회는 그 진보를 통해 신의 의지를 실현해 가고 있으며 그것은 바로 모든인간들의 행복이라는 것이다. 또한 인간은 이성을 개발함으로써 신의 이러한 사업에 참여해야 한다는 것이다. 이러한 관점에서 그의 시대에 요구되는 것은 바로 부패 정치체제의 타파와 사상과 종교의 자유의 확산 그리고 노동자들의 빈곤과 비참의 종식이었던 것이다.
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