『네 사중주』에 나타난 순환적인 시간의 의미

최경윤(Kyeong-Yoon Choi) 신영어영문학회 2007 신영어영문학 Vol.36 No.-

Four Quartets has a different structure based on a changing and developing view of time and eternity. Each Quartet has five movements with corresponding form. This poem focuses on cyclic changes in a moment of history, the time of season, birth and death, and building and decay. Eliot expresses that the time in the experience to conflict the nature and meaning of this cyclical time. Four Quartets is said to make the expressions, such as religious and primary aspects of thought. “In my end is my beginning” but the collapse of the cyclical time makes possible another conclusion, “In my beginning is my end”. In the present becomes the future but it is the future felts in the presents, as the past is known in the present. In the succession of time there is the cycle of life and death in which matter perpetually change form. Eliot shows that the time in Four Quartets is a cyclical world. In this poem, Eliot shows how we can make harmony in our lives by turning the liner progression of cyclical time. This cyclical time is the best issue in this paper.

엘리엇 시에 나타난 인식의 변환

최경윤 ( Choi Kyeong-yoon ) 대한영어영문학회 2006 영어영문학연구 Vol.32 No.1

It has been said, great poet shapes the culture into which they are born. Poems cannot avoid mirroring their poet’s thoughts. Eliot was born and grew up in a Unitarian family but did not settle in Unitarianism. While Harvard University student, he studied philosophy, various Western and Eastern religions in search of ultimate salvation. Finally he converted to the Anglo-Catholicism in 1927. Eliot’s religious quest is reflected personal feelings into poetry. Eliot’s early poems, such as “The Love Song of J. Alfred Prufrock” and The Waste Land, are examined to prove Eliot’s struggle for a pursuit for the possibility of Christian salvation. In this poem, Eliot’s Christian imagination was a strange and rather unpleasant survival from the waste land. In the poem of “Ash-Wednesday”, Eliot’s expresses the pleasure of accepting God and proceeding toward salvation. Eliot’s poems after “Ash-Wednesday” focus upon the Christian salvation. After he converted to the Anglo- Catholicism, his belief in Christianity and in Christian salvation becomes stronger and stronger. Christian belief was reflected in Eliot’s poetry. Four Quartets shows Eliot’s overcoming of spiritual sterility and achieving salvation by abandoning himself to God. Four Quartets explains the Paradise as the intersection of the Rose Garden, the Still Point, and the Incarnation. Eliot expressed in his poetry that he was pursuit the ultimate salvation. Eliot’s poetry reflected the process of his personal Christian belief. He believes that after all, human beings are created in the image of God. (Margaret Pritchard University)

엘리엇의 초기 시와 생태학적 상상력

최경윤 ( Choi Kyeong-yoon ) 대한영어영문학회 2007 영어영문학연구 Vol.33 No.4

This century has witnessed environmental destruction on an unprecedented scale. Our use of technology and the consequent damage to the environment is a very serious matter. In the face of the current environmental crisis, nature-oriented, ecocriticism takes as its subject the interconnections between nature and culture, specifically literature. The purpose of this paper is to be aware of deep ecology by studying in the early poetry of T. S. Eliot, “The Love Song of J. Alfred Prufrock” and The Waste Land. His works include many social crisis, we must recognize that his literary consciousness aims to pursue the harmony between the relationship of nature and human being. He tried to link the human and nature, focusing on the ecopoetic relationship between various ecological imagination. The purpose of ecological literary was to investigate interrelations between ecology and literature to find solutions within literatures in order to overcome ecological crises. (Margaret Pritchard University)

생태문학의 전개와 생태시의 양상: 윌리암 워즈워드, 월트 휘트먼, A. R. 에몬즈를 중심으로

최경윤 ( Choi Kyeong-yoon ) 대한영어영문학회 2009 영어영문학연구 Vol.35 No.1

The purpose of this paper is to be aware of deep ecology by studying of William Wordsworth, The Prelude, Walt Whitman “Song of Myself”, A. R. Ammons Tape and Garbage. These poets are common in their concern with environmental, natural destruction or damages which are made by the industrial, technological society of their won age in their country They works include ecological crisis, we must recognize that literary consciousness aims to pursue the harmony between the relationship of nature and human being. Wordsworth is fundamentally a true ecological poet, a poet of nature, showed in his poems. Whitman thinks that men and nature should enjoy equal status. Ammons emphasize the importance of ecological humility and restoration to the law of nature for our survival. They think that the nature is a whole and a living organism . These poet’s aims are to produce a harmony and peaceful coexistence of nature and human being. (Margaret Pritchard University)

『순수와 경험의 노래』에 나타난 타락의 양상과 구원의 모색 -아동노동과 타락한 교회를 중심으로-

최경윤 ( Kyeong Yoon Choi ) 기독교학문연구회 2012 신앙과 학문 Vol.17 No.4

월리엄 블레이크(William Blake, 1757-1827)는 뛰어난 상상력과 시대를 앞선 통찰력으로 기독교적 인식을 확장한 초기 낭만주의 시인이다 당시의 영국은 명예혁명을 지나 민주주의의 초석을 다지는 상황에 있었고 산업혁명으로 인한 기계발달은 소규모 생산 체제를 대량생산으로, 농경사회에서 산업사회로의 전환을 가져왔다. 산업혁명은 자본주의를 가능케 하였으며 자본주의 사회는 경제적 부와 획기적인 편리함을 가져다주었다. 하지만 전통적인 삶의 형태를 근본적으로 해체하였고 실업과 빈부격차 등으로 사회적 혼란의 요인이 된다. 산업혁명의 산물인 물질만능주의는 도구로서만 가치를 인정받게 되는 인간성의 상실을 불러오고 인간의 존엄성과 삶의 의미는 저변으로 소실되었다.. 블레이크는 이러한 사회의 혼란과 변화에 초점을 맞추고 이를 통찰력 있는 시선으로 바라보았다. 블레이크는 「순수의 노래」(Songs of lnnocence)에서 어린이의 순수한 눈으로 세상을 바라보며 순진무구한 영혼의 세계를 노래한다. 「순수의 노래」의 시들은 주로 맑은 분위기가 주를 이룬다. 『경험의 노래』(Songs of Experience)에서 블레이크는 그가 속한서 타락한 사회의 모습을 그대로 보여주고 그 속에서 가난고 타락으로 고통 받는 인간들과 이곳에서 희망을 찾고자하는 시인의 자신 의지를 노래한다. 그러므로 순수와 경험을 분리하여 이해해서는 안 되며 두 상태는 변증법적 작용에 의 해 서로 순환하며 합일된 세계를 추구한다고 볼 수 있다. 본 논문에서는 블레이크의 「순수와 경험의 노래」(Songs of lnnocence and of Experience)를 중심으로 그의 작품에 나타난 당시 하회의 문제인 아동노동, 종교타락을 시 안에서 살펴보고 타락한 사회의 양상에 대한 시인의 기독교적인 구원모색을 살펴보고자 한다. William Blake is an early romantic poet in the 18(th) century. In the eighteen century of England is called industrial revolution because the system of production and division of labor allowed for the mass production of goods. The eighteen century of England went through sudden social upheaval and great confusion through the influence of the Industrial revolution and the English Revolution. The wealth disparity has widened along with industrial development. The poor children grew up in the darkness of ignorance and poverty. The society were experiencing a urban child poverty problem. The child labor is rooted in poverty, but it is compounded of government neglect. The circle of poverty was due to the corrupt priest and religion dismal poverty. Blake saw the united world through contrastive vision in Songs of Innocence and of Experience. Blake focused on the negative aspects of society in the vortex of revolutions. He criticized them in his poems with a keen observation and would like to suggest the solution for social recovery and human release. Break want to find a way to solve this problem. He beleeved that the God is the savior for all people and of all sins. This thesis attempts to analyze the social criticism classified by themes and redemptive voice for Utopia centering around Songs of Innocence and of Experience.

전공 간 협력 프로젝트 학습이 대학생의 의사소통, 문제해결, 자기주도적 학습능력에 미치는 효과

김근곤(Kim, Keun Kon),윤진(Yoon, Jin),최경윤(Choi, Kyeong Yoon),박선영(Park, Sun Young),배진희(Bae, Jin Hee) 한국간호교육학회 2008 한국간호교육학회지 Vol.14 No.2

기독교 대학 신입생의 소 그룹 활동이 자기효능감, 대인관계, 불안에 미치는 효과

한혜실 ( Hae Sil Han ),정정숙 ( Jung Suk Chung ),최경윤 ( Kyeong Yoon Choi ),김대용 ( Dae Young Kim ),심정하 ( Jeoung Ha Sim ),김경휘 ( Kyoung Huy Kim ) 기독교학문연구회 2010 신앙과 학문 Vol.15 No.4

본 논문은 기독교 대학 신입생들에게 야기될 수 있는 여러 문제들을 사전에 인지하여 이를 해결할 수 있는 중재 프로그램으로 신입생들의 대학생활 초기정착 및 적응을 돕기 위한 연구이다. 기독교 대학에서 하나님을 근거로 한 바른 인성 및 영성교육은 하나님 나라의 주인공으로서의 자아개념을 확고하게 심어줄 수 있고, 이를 바탕으로 기독인성을 갖춘 인재라는 정체성을 가지고 미래적 삶을 온전히 준비하는 대학생활을 할 수 있게 될 것이다. 본 연구를 위해 신입생들은 소 그룹활동을 통해서 기독교 대학의 정체성에 부합한 인성교육을 실현하며, 초기 대학생활 정착 및 적응과 진로지도 및 대인관계능력 향상, 기독교적 세계관을 갖도록 하였다. 이 과정은 멘토(Mentor)로서 지도교수와의 진로상담 및 상호작용 위하여 신입생을 대상으로 1년 동안 주 1회에 다양한 활동과 프로그램을 가지고 진행되었으며, 세움공동체*** 활동을 통해 목적하는 바에 대한 성취의 척도-자기효능감(Self-efficacy), 대인관계(Interpersonal-Relationship), 불안(Anxiety)에 대한 고찰을 연구하였다. 신입생들의 자기효능감, 대안관계, 불안에 미치는 효과를 파악하기 위해서는 ABA단일사례설계모형을 구축하여 2009년에 3회에 걸쳐 동일 신입생을 대상으로 소그룹활동이 신입생의 자기효능감, 대인관계, 불안에 어떤 변화가 일어나지는지를 살펴보았다. 연구결과에서 세움공동체 소그룹 활동은 기독교 대학교 신입생의 자기효능감 향상과 불안 감소에 효과가 있는 것으로 나타났다. 이는 일방적인 주입식 신앙교육이 아니라 적극적인 자기 참여적 소그룹활동을 통하여 자연스럽게 대학생활에 적응하면서 기독교 복음을 접하게 되어 이후 기독교 대학교의 정체성을 유지 발전시키는데 정책적 의미들을 갖는다고 할 수 있을 것이다. This study is a research on how freshman students of a Christian university can be helped to adapt and settle into university life by an arbitration program. Based on God, a Christian university will always involve the integration of a reflective Christian perspective in the process of education, be it on Christianity or upright humanity. The small group education program has an emphasis on conceptual learning as against overt religiosity. This means that students should be well guided to analyze the personality of Christian university, get career counseling, have good interpersonal relationships, and have a Christian world view. This way, they develop, on their own, the concepts of right and wrong based on the Christian values they are taught. A small group program was given lessons once a week for a year with verity activity, and met an academic advisor for Christian education and practices Christianity. The academic advisor was familiar with the concepts of self-efficacy, interpersonal relationships and anxiety. The subjects consist of 131 freshman students who were attending Jesus University in either the Nursing or Social Welfare Department. Data was analysed by average, standard deviation, and ABA. The results of analysis show that it has positive effects in the small group program. Based on the findings of the research, a small group program such as this should continue to be researched to prove its effects and educational value.