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The objective of this research is to collect and analyze the data on live load that is considered to be important in designing a refrigerated storage, calculate and examine the statistical model and reliability index from the result, and propose a rational live load that will be applied to designing a refrigerated storage. <br/> This study analyze design live load for refrigeration warehouse using load investigation method, probability distribution analysis method, reliability analysis method and study result as follows : suitable application of live load for marine products and stock farm products is 2000kgf/㎡, packing meat and carcass is 1800kgf/㎡ and cattle viscera is 1900kgf/㎡.<br/> After this more study for live load needed because juice, ice, fruit, and vegetables are also major safekeeping product of refrigeration warehouse.
우리는 숨의 현상을 탐색하여 보며 두 가지를 알 수 있었다. 첫째는 숨의 바램, 숨의 지향성을 통하여 온숨, 온전한 숨으로 이미 되어지는 현상에 ‘저절로'라는 ‘맡김'의 깨침이다. 둘째는 몸의 양식으로 체득하는 숨이란 생숨, 살아있는 숨, 스스로 ‘우러나오는 주체'를 체득하여 ‘저절로'란 ‘체득의 깨침이다. 이는 숨은 이미 내제된 생명의 바램에 의해 되어지는 면과 스스로 생존하기 위해 체득하는 생명의 존재의 양식으로서의 숨이다. 숨쉬는 몸으로 삶에 있어서 이 두가지 면을 연관해 생각해 볼 수 있는데 하나는 삶을 살아가는 양식으로서 생명의 지향성에 맡기며 살아가는 면과 또 하나는 주체적으로 생존하기 위해서 끊임없이 스스로 노력하여 존재의 삶의 양식을 만들어 나가는 이 두 가지의 온전한 이음을 생명은 바라는 것이다. 숨깨침은 모든 이들이 자신의 숨을 체험하며 과정과 전체와 이어지는 보편의 깨침이고 몸으로부터의 개혁이며 살림이다. We can find two factions with research about phenomenon of breath. The first is that we can find through directivity of breath, perfect breathing is enlightnment about oneself. The second, some breathe, when need it for our body. That is enlightnment about learning. These are said that breathe is two style. one of them is hope to life. And the other one is for survive. We can attach to both of them. First thing is to give ourselves on directivity of our life. Second is to try himself to survive. All of them is wish of llife. Breath enlightnment is revolution of heman's body, people's experience with breathe is universal truth.
In AD 47, Southern Xiongnu(南匈奴) that was formed centering on the group that moved south around the Great Wall of China lived separately after the division of Xiongnu and served as the defender of Han(漢) Dynasty. After that, Xianbi(鮮卑) tribe became powerful after the collapse of Northern Xiongnu(北匈奴) in AD 91, so many groups of Xiongnu from Mongol steppe migrated to the northern area of Great Wall of China. Due to that reason, the area of Great Wall of China was in confusion due to conflicts between various ethnic groups but it was increasingly stabilized. Southern Xiongnu, which was developed by Han Dynasty`s support and formed its power, gave rise to an internal conflict again in the late 2nd century, so key forces including Shanyu(單于) group mostly migrated to counties by centering on He-Dong(河東) province while other groups moved several provinces by centering on Bing-Zhou(幷州) province. In addition, chaotic states such as Bandits of Yellow flag(Huang-jin-Zei, 黃巾賊)`s uprising in the 180s and northern immigrants who moved south were made so that Southern Xiongnu caused inner divisions again and the key force group expelled from their stronghold held their own ground by uniting with Yuan-Shao(袁紹), but finally was controlled by Cao-Cao(曹操) who took the northern part. After that, Xiongnu failed to form the big power and was under the control of Bing-Zhou and He-Dong province. Later, Xiongnu lived in Bing-Zhou province in better environment than the edge of north by farming instead of Chinese people who moved south in the Later Han Dynasty. Cao-Cao, a person in power, firstly separated Shanyu from their own tribe and weakened power and at the same time divided groups to live separately. The control of each group was given to the own heads, so Xiongnu who lived in Bing-Zhou province was divided but many town heads were internally developed on behalf of Shanyu`s power. Like this, Cao-Cao`s controlling of Xiongnu aimed to stabilize them that was the mounted army with excellent military ability during the situation of unification war and to smoothly mobilize it. When clan of Si-Ma came to power in the late Cao-Wei Dynasty, Liu-Bao(劉豹), a chief of Xiongnu group, increased power and tried to unify Bing-Zhou Xiongnu groups. With such a movement, Si-Ma-Yan(司馬炎) unified the three nations and Argument of barbarian`s emigration(徙戎論) was strongly recommended to solve threat of immigrants, but Si-Ma-Yan(Wu-ti, 武帝) didn`t accept it. Si-Ma-Yan rather repressed the uprising of Liu-Bao, divided Bing-Zhou Xiongnu groups into five, and tried to separate the power by making Du-Wei(都尉), the Chinese official position for control. Besides, Si-Ma-Yan captured former Shanyu`s descendant, Liu-Yuan(劉淵), in Luo-Yang(洛陽) to prevent his stronger power. This was a realistic method of preventing the unity of Xiongnu while might strongly control them. However, such a countermeasure of the Royal Court was not successful as the reign of Xi-Jin(西晉) collapsed without time enough to change the power relationship inside the Xiongnu groups. On the other hand, Liu-Yuan took the chance and returned to Shan-Xi(山西) so it founded the new country in central districts on the basis of Xiongnu`s own tribe organization system. As a result, so-called Wu-Hu-Shi-Liu(五胡十六國) era has begun.