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      • 三均主義의 民族史的 根據

        이희환 群山大學校 1996 論文集 Vol.23 No.-

        Cho Soang who has proclaimed Samgyunism(the three principles of equality-political, economic, and educational) tried to find out the existential basis of his belief, and to demonstrate the justness of his opinion, in the process of historical development of Korea. Firstly, he has found the thoughts of gyundeung(equality) in the spirit of national foundation of Korea, and appointed the egalitarianism as the original ideology of Korean history. Secondly, he has proposed the theory of national revolution, and tried to prove the necessity of national revolution in the Korean history for the realization of political equality, by examing the social contradictions, inequality, and various revolutions on that account in the Korean history. Thirdly, he has advocated the necessity of compulsory education and his theory of national expenditure for education for the attainment of educational equality, by searching for the actual state of education in the Korean history. Fourthly, he has proclaimed the reformation of land system and his theory of nationalization of land for the fruition of economic equality, by investigating the actual conditions of land system in every stage of Korean history.

      • 崔承老의 宗敎的 背景과 儒佛認識

        이희환 群山大學校 1995 論文集 Vol.22 No.-

        Choi Seung-Ro (927-989), the preeminent scholar and statesman in the early of Koryo dynasty, has been brought up with Confucianism and Buddhism for his religious background. Especially, his thoughts and activities throughout his life were profoundly influenced by Confucian doctrine. He understood Confucianism to be a source of national government in this world and Buddhism to be a model of culture for the next life. While, showing a very critical attitude toward Buddhism, he was favorably inclined to Confucianism. His outlook on religion was characteristic of its moralism, secularism and aristocratism. After all, he has made an attempt to realize an ideal government by an application of the eithics and morals of Confucianism in the actual world.

      • KCI등재
      • KCI등재
      • KCI등재

        개항기 일본인들의‘인천(仁川)’표상 - ‘식민도시 인천’담론의 기원

        이희환 한국외국어대학교(글로벌캠퍼스) 역사문화연구소 2010 역사문화연구 Vol.37 No.-

        1883년 개항과 함께 인천에 정착한 일본인들은 해외식민지 ‘개척’의 사명을 띠고 활동하였고, 인천은 그러한 도시 가운데 가장 성공한 도시 가운데 하나였다. 1893년에 출간된 『仁川事情』은 그들 일본 개척민들의 긍지와 자부심을 표현한 책자이거니와 이후 청일, 러일전쟁을 겪으면서 5년 단위 혹은 10년 단위로 1883년의 개항을 기념하여 각 시기의 인천에 대한 일본인들의 시각을 담은 인천지지류 자료들을 출간했던 것이다. 1893년 출간된 『仁川事情』으로부터 1908년에 출간된 두 권의 『仁川開港貳拾五年史』에 이르기까지 인천의 일본인들은 제물포 개항장 일본조계를 공간적 표준으로 삼아 새로운 식민도시 인천 즉 ‘새인천’의 건설지를 작성하였고, 그 관점은 철저히 식민지 근대화론의 원형에 입각한 것이었다. 그리고 그들이 궁극적으로 목적한 것은 제국 일본의 식민지 건설의 교두보로서의 ‘소일본’ 인천의 건설이었던 것이다. 이들 일본인들이 남긴 인천지지류 저술들은 근대 이후 인천에 관한 최초의 출판물들로 오늘날까지도 인천개항사 연구의 특권적 지위를 구가하고 있다. 이제 인천개항사를 지역사적 관점이나 일국사적 관점에서 벗어나 탈식민적 관점에서 새롭게 연구되어야 한다.

      • KCI등재

        동아시아에 떠도는 김옥균 서사 ― 김옥균 연구의 서설 ―

        이희환 서울대학교 규장각한국학연구원 2008 한국문화 Vol.44 No.-

        In this article, the Gabshin-year Coup, which was a very important event that marked the transformation of the very Modern period of Korea, and a person named Kim Ok-kyun who personally led that coup, are examined in order to reevaluate his actions and the meaning of this incident from an East Asian perspective, instead of a national perspective based upon the conditions of an isolated country. Since 1884 when the Coup took place, various entities from Japan, Korea and Chinese Qing dynasty have created all kinds of narratives regarding Kim Ok-kyun. The ‘Asianists’ in Japan portrayed Kim Ok-kyun as an extraordinary revolutionist and a tragic figure who had wonderful dreams, and they used his tragic death as a catalyst for the Sino-Japanese war. On the other hand, inside the Qing dynasty very negative narratives regarding Kim Ok-kyun floated around. As we can see from <Jeomseokjae Hwabo> which was published in Shanghai, Kim Ok-kyun was described as a very negative bad guy and a threatening official to the King. Kim Ok-kyun narratives became an important motif in political novels and romantic plays in Japan during the Meiji era. Tracing the Kim Ok-kyun narratives that appeared in Meiji literature could provide us with important connections between them and Korean modern narrative literature. After Kim Ok-kyun’s honor was restored in 1894 by the Gabo Reform regime, Kim Ok-kyun was reinstated from a pro-Japanese figure and a treacherous vassal to the King, and was transformed into a modern visionary. He was also worshipped as a ‘Grand Asianist’ during the early 1940s, the National literature period. In this article, the Gabshin-year Coup, which was a very important event that marked the transformation of the very Modern period of Korea, and a person named Kim Ok-kyun who personally led that coup, are examined in order to reevaluate his actions and the meaning of this incident from an East Asian perspective, instead of a national perspective based upon the conditions of an isolated country. Since 1884 when the Coup took place, various entities from Japan, Korea and Chinese Qing dynasty have created all kinds of narratives regarding Kim Ok-kyun. The ‘Asianists’ in Japan portrayed Kim Ok-kyun as an extraordinary revolutionist and a tragic figure who had wonderful dreams, and they used his tragic death as a catalyst for the Sino-Japanese war. On the other hand, inside the Qing dynasty very negative narratives regarding Kim Ok-kyun floated around. As we can see from <Jeomseokjae Hwabo> which was published in Shanghai, Kim Ok-kyun was described as a very negative bad guy and a threatening official to the King. Kim Ok-kyun narratives became an important motif in political novels and romantic plays in Japan during the Meiji era. Tracing the Kim Ok-kyun narratives that appeared in Meiji literature could provide us with important connections between them and Korean modern narrative literature. After Kim Ok-kyun’s honor was restored in 1894 by the Gabo Reform regime, Kim Ok-kyun was reinstated from a pro-Japanese figure and a treacherous vassal to the King, and was transformed into a modern visionary. He was also worshipped as a ‘Grand Asianist’ during the early 1940s, the National literature period.

      • 歷史學에 있어서의 歷史主義와 實證主義

        李喜桓 群山大學校 1994 論文集 Vol.21 No.-

        Historicism and Positivism present two main tendencies of learning for the study of History. Both methodology, notwithstanding the difference of view and attitude, have been made some important contributions to the development of History, but it also appears true that they each have their own limitation. They own common area of intellectualism in some respects, while they show mutual conflict and discord upon occasion. After all, History will make progress all the more when Historicism and Positivism maintain their interrelationship of accord and harmony in quest of complementarity.

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