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황선미 역사학연구소 2024 역사연구 Vol.- No.49
본고는 중일전쟁 전후의 간호부 제도 개편과 그에 따른 인식의 변화를 추적하고 분석한다. 개항 이후 서구 의료제도와 지식의 유입을 계기로 간호부는 조선 사회의 새로운 직업으로 정착하였다. 간호부는 이전까지 인정받지 못했던 여성의 ‘간호’ 노동에 전문성을 부여한 측면, 그리고 여성들에게 새로운 학업과 노동의 기회를 제공한 측면에서 각각 의료사적, 여성사적 의미를 지닌다. 그러나 이러한 역사적 함의에도 불구하고 간호부는 의료 부문의 타 직군과 비교하였을 때 그 인식이 제한적이었다. 절대적인 숫자의 부족, 병원 중심의 근무환경, 사회적 편견, 열악한 노동환경 등이 그 이유였다. 그러나 1937년 중일전쟁 발발을 기점으로 간호부 제도가 개편되면서 간호부에 대한 사회적 인식이 급변하였다. 비록 전시동원을 염두에 둔 제도의 개편이었지만, 이는 간호부의 규모 확대, 간호부의 지역적·공간적 근무공간 확산, 교육과 언론매체를 통한 긍정적 이미지 파급 등을 야기했다. 일부 간호부들은 이러한 변화 속에서 승진, 결혼 시장에서의 우위 등을 전유하였다. 이처럼 식민지 말기에 조선인 간호부들이 겪었던 일련의 경험들은 해방 후 한국으로 계승되어 간호 경험, 간호교육에 대한 합의, 간호협회 조직, 간호부의 자기 인식 등 간호부 사회에 유의미한 유산을 남겼다. This paper traces and analyzes the restructuring of the nursing system before and after the Sino-Japanese War, along with the consequential shifts in societal perceptions of the nursing profession. Following the opening of port, the nursing profession emerged as a new vocation in Joseon society catalyzed by the influx of Western medical systems and knowledge. The nursing department holds significance in medical history as well as in women’s history, by conferring professionalism upon women’s previously unrecognized “nursing” work and offeringnew academic and labor opportunities. Despite these historical significance, the nursing profession has received relatively limited acknowledgement in comparison to other healthcare sectors. This underrepresentation can be attributed to several factors, including insufficient workforce, hospital-centered work environment, social prejudice, and poor working conditions. The social perception of nursing, however, underwent a dramatic shift in 1937 as a consequence of the restructuring of nursing system prompted by the outbreak of the Sino-Japanese War. Although the system was reformed because of the wartime mobilization, it led to an increase in the size and spatial distribution of nursing departments, fostering a positive image through education and the media. Amidst these transformations, certain nurses seized the opportunity engendered by these changes, leveraging them to secure promotions and enhance their desirability in the marriage market. The experience of Korean nurses during the end of the colonial period reverberated into the post-liberation era in Korea, leaving a significant legacy in the nursing profession. This legacy includes a consensus on nursing education, the establishment of nursing associations, and nurses’ self-perceptions.
황선미 한국중국현대문학학회 2018 中國現代文學 Vol.0 No.87
The philosophical thought of the Jewish philosopher Emanuel Levinas who made his philosophical call to prove that “man is a being for others” resembles the writer's consciousness of Hong Ying's (虹影). In the base of Hong Ying’ and Levinas’ thoughts, there is a common ‘painful experience' that was gulped down by the periodic raging waves. Levinas says that understanding and care for others who are suffering should be at the heart of modern ethics. The purpose of this study is to examine the consciousness of others appearing in Hong Ying's Daughter of the River(飢餓的女兒). Daughter of the River as an autobiographical novel featuring the story of the author herself and her family is a novel that densely restored the image of a girl, Liuliu (六六), born in a poor rural village in Sichuan province (四川省), growing steadfastly in a harsh reality. Hong Ying asks the identity of the self from the very beginning of the novel. At this time, she tried to make the inside of the self be one other self and to newly recognize her in the object. Based on Levinas' philosophical thought, this study examines the establishment process of Hong Ying's “true subjectivity” appearing in Daughter of the River. Through this, Hong Ying's author consciousness can be identified, it will also be an opportunity to understand a part of Chinese modern history through the story that one individual had in her physical and mental suffering.
황선미 한국중국현대문학학회 2018 中國現代文學 Vol.0 No.85
“Jeokseongi (謫仙記)” is a novel written by Bai Xianyong (白先勇) in 1964 when he was studying in the United States, and it was published in July, 1965, in the 25th edition of “Modern Literature”, a Taiwanese magazine. This work depicts the life and downfall of Li Tong (李彤), the daughter of the National Party's high-ranking bureaucrat, in the background of Chinese civil war in 1947. “Jeokseongi” has been filmed in China, Hong Kong and Taiwan, and has frequently been on the theater stage. In 1979, it was performed in Hong Kong as a Cantonese theater play, and in 1985 it was made into a drama. In 1989, it was filmed by Xie Jin (謝晉), a third generation director in China, and screened as The Last Noble (最後的貴族). Bai Xianyong, from the perspective of overseas Chinese who are the borderline, focused on the wandering life of “Jeokseongi” hero Li Tong who could not return to his homeland after losing his parents but was wandering in the US helplessly. Xie Jin intends to point out the “sense of loss” felt by Chinese people after China's Cultural Revolution rather than the “wandering Chinese”. Bai Xianyong told the Chinese who traveled abroad, Xie Jin told the Chinese who had passed through the long tunnel of painful modern history, about the story of Li Tong, a Chinese who had abandoned his life in Venice. Thus, this study, attempts to examine the different thoughts of these people, Bai Xianyong and Xie Jin in their works. This will be a meaningful work to understand the exchange of Chinese, Taiwanese and Hong Kong movies as well as perception change process of Chinese and overseas Chinese.
黃善美 한국중국소설학회 2015 中國小說論叢 Vol.46 No.-
‘신촌주의(新村主義)’는 1910년대에 일본 사상계에 출현했던 사상으로, 무샤노코지 사네 아쓰(武者小路實篤)와 그의 사상을 추종했던 시라카바파(白樺派)를 중심으로 추진되었다. 그들은 톨스토이의 汎노동주의와 크로포트킨의 상호부조론 사상을 결합시켜, 폭력적인 혁 명을 부정하고, 각자 평등하게 노동하고, 여가에는 수양하며 사유가 없는 공공의 단체로서 이상적인 공산(共産) 사회를 추구하였다. ‘신촌주의’는 짧은 기간이었기는 하지만 세간의 이 목을 끌며 빠르게 확산되어갔으며, 일본 지식인들뿐만 아니라 당시 일본에 유학중이었던 중국 지식인들에게도 영향을 주었다. 저우쭤런(周作人)도 ‘신촌주의’에 지대한 관심을 기울였다. 저우쭤런은 일본의 ‘신촌주의’를 중국에 최초로 소개한 인물이었을 뿐만 아니라 ‘신촌주의’ 사상에 매료되어 중국에 적극적으로 선전한 중심적 인물이기도 했다. 1919년 저우쭤런에 의해 중국에 소개된 일본 ‘신촌주의’는 당시 중국 지식인들의 근대화의 방법론에 대한 이슈로 번지면서 ‘신촌주의’를 지지했던 저우쭤런과 이를 신랄하게 비판한 후스(胡適)와 루쉰 (魯迅)간에 격론이 벌어졌다. 자본주의를 거부하며 일본 사상계에 출현한 ‘신촌주의’가 근대 시기 중국에 어떠한 영향을 주었는지 살펴보고자 한다. The New Village Idea (新村主義) appeared in the Japanese world of thought during the 1910s. It was supported by Mushanokoji Saneatsu (武者小路實篤) and the Shirakaba Circle, which followed the thought of Mushanokoji. They combined the pan-laborism of Tolstoy and the mutualism of Kropotkin in pursuing an ideal communist community, a public community without thinking, which denies violent revolution, where people work equally and develop self at leisure time. The New Village Idea attracted the attention of people and rapidly expanded; though the period was short. It gave a big impact on the Chinese intellectuals studying in Japan at the time, in addition to the Japanese intellectuals. Zhou Zuoren (周作人) also had great interest in the New Village Idea. Zhou Zuoren was the first person who was fascinated by the New Village Idea, introduced it to China and actively promoted the New Village Idea in China as a central person. The Japanese New Village Idea, which was introduced to Japan by Zhou Zuoren in 1919, became an issue on the modernization methodology of the Chinese intellectuals at the time. There was a hot debate between Zhou Zuoren supporting the New Village Idea and Hu Shi (胡適), Lu Xun (魯迅) who harshly criticized the New Village Idea. This study explores the impact of the New Village Idea on the modern age China, which was a small episode of anarchism that dominated a time in opposition to the hegemonism of modern age imperialism powers in East Asia but soon became forgotten in the backwaters of history.
Styrene Monomer용 중합방지제의 합성과 중합방지 효과
황선미,박상권,이재규 동국대학교 산업기술연구원 2001 산업기술논문집 Vol.12 No.2
본 연구에서는 styrene monomer용 고효율 저독성 중합방지제를 개발하기 위하여 유효성분으로서 2-sec-butyl-4,6-dinitrophenol (DNBP)와 4-nitrosophenol (PNSP)를 선정하고 합성하였다. 합성조건이 변화함에 따른 수율을 조사함으로써 최적합성조건을 결정하였다. 상온(25℃)에서 서로 다른 비율로 배합된 ethylbenzene(EB)과 DNBP의 혼합용액에 대한 PNSP의 용해도를 측정하였다. 또한, 선정된 배합제품들의 SM에 대한 종합방지효과를 실제 중합실험을 통하여 비교하였다. 실험결과로써, 먼저, 최적의 합성방법은 DNBP의 경우 sulphonation과 nitration의 두 단계로 합성하는 것이 최적이었으며 각 단계의 반응조건은 60∼70℃에서 1시간 가열 및 75∼80℃에서 1시간 가열하는 것이었다. PNSP의 경우 phenol을 NaNo_2와 H_2SO_4으로 낮은 온도에서 반응시켜 합성하는 것이 최적이었다. DNBP와 PNSP의 용해거동 조사결과, EB의 함량이 증가할수록 PNSP의 용해도가 증가하는 것을 알 수 있었다. 이러한 결과는 EB의 양을 증가시키고 DNBP의 양을 감소시켜서 고효율 저독성인 PNSP의 용해도를 높임으로써 증합방지효율을 높이고 독성을 감소시키는 바람직한 효과가 있다는 것을 시사하였다. 또한, 실제 증합방지 실험결과, EB가 80%, DNBP가 20%, PNSP가 약 15ppm인 배합제품이 가장 증합방지효과가 높다는 것을 알 수 있었다. In this paper, we present the solubility behaviors of 2-sec-butyl-4,6-dinitrophenol (DNBP) and 4-nitrosophenol (PNSP), which were synthesized as main components of polymerization inhibitor solution for styrene monomer, and the polymerization inhibition efficiencies of inhibitor solutions containing different content of the two components. First, we found that the most efficient process for DNBP is a two step process of sulphonation at 60∼70℃ for 1 hr and nitration at 75∼80℃ for I hr and that for PNSP is the reaction of phenol with NaNO_2 and H_2SO_4 at 0℃. The solubility behavior results showed that the solubility of PNSP increases with the increase of wt% of ethylbenzene (EB), which are desirable in the viewpoints of enviromental protection and inhibition performance because the PNSP is of lower toxicity and higher inhibition performance. The polymerization inhibition measurements revealed that the solution composed of 20 wt% DNBP and 15 ppm PNSP gives the better polymerization inhibition performance than any other formulation tested.
관계중독에 대한 자기치유 고찰 - 관무량수경 16관법 중 보수관(寶樹觀)을 중심으로 -
황선미 동방문화대학원대학교 불교문화예술연구소 2017 불교문예연구 Vol.0 No.9
본 논문은 정서ㆍ심리적 혼란과 불균형 상태인 중독의 자기치유적 관점에 서 상담심리 주변 연구와 소통하며 불교의 치유적 기제(機制)를 문헌적으 로 고찰하고자 했다. 관무량수경(觀無量壽經)16관법이 의존ㆍ회피ㆍ충동의 총체인 중독의 상태에서 효과적으로 벗어나는 초월적ㆍ직관적 통일체험으로 써 자기인식과 자기성장에 도움을 주는 유의미한 치유과정임을 고찰했다. 본 논문에서는 과정중독인 관계중독의 치유적 고찰을 위해 관무량수경 16 관법 중 ‘보수관(寶樹觀=수상관(樹想觀), 나무를 관상함)’에 등장하는 보배 나무의 상징성을 분석했다. 관무량수경은 아직까지 폭넓게 연구되지 않은 모습이다. 관무량수경 은 아미타경 무량수경과 더불어 정토삼부경에 속하지만 다른 경전에 비 해 사상적 담론보다는 관경변상도 등 불화에 대한 불교미술사적 연구와 정 토사상을 구현한 사찰건축물 조성을 바라보는 입장에서 언급되었고, 16관법 에 관한 심리치유적 담론 연구는 김용정이 1977년 한국불교학에서 「관무 량수경의 16관법」을 주제로 근원적 종교체험으로서 관법을 다루었다. 본 논 문은 관무량수경 16관법에 대한 선행 연구를 종합해, 관상(觀想)에 의한 인식주체와 대상의 통일체험이 중독 치유과정에서 어떤 의미를 지니는지를 분석했다. 16관법의 관상법이 현대를 살아가는 소외된 대중이 빠지기 쉬운 심리ㆍ정서적 불균형 상태를 회복할 수 있는 대안적 치유기제인 것이다. This essay considers healing mechanism of Buddhism philologically connecting with the study of counselling psychology in terms of self-healing of addiction resulting in the emotional and psychological state of confusion and imbalance. It is investigated that the sixteen meditationsI analyze the symbolism of the jeweled tree appearing in the meditation on the jeweled tree(寶樹(vipaśyanā) of Amitābha in Amitāyur-dhyāna-Sūtra(觀無量壽 經) are the meaningful healing process which helps one's self-awareness and self-growth by making it possible to experience transcendental and intuitional unity. In order to consider healing process of relationship addiction, 觀) of the sixteen meditations of Amitābha. Amitāyur-dhyāna-Sūtra has not been extensively studied yet. It belongs to three principal texts of the Pure Land tradition(淨土三部經) along with Larger Sukhāvatīvyūha(無量壽經) and Amitābha-Sūtra(阿彌陀 經). But it has been researched in the study of Buddhist art history about Buddhist painting like Gwangyeong-Byeonsangdo(觀經變相圖) and that of the buildings of Buddhist temple materializing the idea of the Pure Land more than in the ideological discussion as compared to the others. Kim Yong jeong dealt with meditation as a fundamental religious experience in his essay, "the sixteen meditations of Amitābha in Amitāyur-dhyāna-Sūtra", the Journal of Korean Association for Buddhist Studies in 1977, which is the study of the sixteen meditations in respect of the discourse on psychological healing. Taking preceding research into consideration, I analyze here what the united experience of cognitive subject and object means in the healing process of addiction. The approach of contemplation(觀想法) of the sixteen meditations of Amitābha can be the alternative healing mechanism to recover from the emotional and psychological state of imbalance which isolated people in modern society are liable to get themselves into.
황선미,이병석,박주현 대한산부인과학회 2014 대한산부인과학회 학술대회 Vol.100 No.-
목적: To introduce the new fertility preserving treatment in tubal pregnancy patients, resection of tubal pregnancy and end-to-end tubal anastomosis using the da Vinci Robotic Surgical System. 방법: We performed the resection of tubal pregnancy and end-to-end tubal anastomosis using the da Vinci Robot in 10 tubal pregnancy patients From 2013 to 2014 at Gangnam Severance Hospital. All cases were performed by a single surgeon and all patients were stable vital signs. Surgical indications were women 1)who underwent before unilateral salpingectomy surgery, 2) failed medical(methotrexate) treaetment, 3) are not suitable for medical treatment with methotrexate. We analyzed the surgery data and fertility outcomes of the patients after surgery. 결과: Anesthesia time for robotic technique was 279 (median with interquartile range) mins.(229-291) Median surgical time was 103 (78-132) mins. Mean hospitalization days were 3.75 days. There were no surgical process related complications. Of 10 women, 3 were succeed to spontaneous pregnancy following surgery, one out of them had only single surgical site fallopian tube because of previous contralateral salpingectomy due to tubal pregnancy. 5/10 were awaiting pregnany and received HSG 3months after operation. Anastomosis were intact on HSG in all 5 patient. 결론: Robotic tubal reanastomosis for patients requiring tubal preservation after tubal pregnancy (especially single fallopian tube) is a feasible treatment option for a trained surgeon.