롤랑 바르트의 초기 문학비평

한용희 한국프랑스학회 2005 한국프랑스학논집 Vol.49 No.-

뇌 대사물질 팬텀을 이용한 뇌의 자기공명 온도측정법에 관한 기초 연구

한용희,장무영,문치웅,Han, Yong-Hee,Jang, Moo-Young,Mun, Chi-Woong 대한의용생체공학회 2010 의공학회지 Vol.31 No.5

In this study, we measured the chemical shift change of metabolite peaks in the brain-metabolite phantom according to the temperature variation using nuclear magnetic resonance(NMR). The temperature range in NMR system was controled from 25 to 80 (5 step) by internal temperature controller. Temperature coefficients of each metabolite peaks were also calculated from the measured chemical shift depending on the temperature. The chemical shift changes depending on temperature were validated by linear regression method for each metabolite peaks. The temperature coefficients of $_{tot}Cr$, Cho, Cr, NAA, and Lac were 0.0086, 0.0088, 0.0091, 0.0089, and 0.0088ppm/$^{\circ}C$, respectively. This study shows that chemical shift change of brain metabolite and temperature variation have linear relationship each other. This also makes authors believe that brain temperature measurement is possible using MR spectroscopic imaging technique.

Portland State University

한용희 대한산업공학회 2018 ie 매거진 Vol.25 No.1

社會正義에 관한 硏究 : 카톨릭시즘을 中心으로

韓庸熙 淑明女子大學校 1990 論文集 Vol.30 No.-

Social justice becomes the prime concern in today's world. We may say that human life is improving in a sense, whille we see too much injustice and absurdity too often in our society. Social justice has been one of the most important subject for many thinkers since Aristotle. The present thesis concerns the meaning of social justice from the view point of the catholic church. The catholic church, throughout 2000 years, has contributed to humankind through its effort to relieve human from sin. Especially the church has shown keen interests for the poor, the oppressed and the alienated and often has fought for them. It is based on the spirit of the bible, and therefore naturally of Jesus Christ. This present thesis first examine the historical development of the catholic church's concern for social justice, and then investigate the theological context of the concern through official documents of the church. There have been many debates about the relationship between the church and society, and involvement of the church in social issues. It is, however, evident that the church must concern with social affairs. It is because the church is "the light of the world and the salt of the earth(matthew 5 : 13∼16)." The social participation, however, should be peaceful though it differs from being passive. Reject violent activity, but endure any pain and oppression with prophetic vocation. As Jesus lives the mystery of death and resurrection, the church of today must die and only then it will rise from the dead.

혁명가의 성분과 성격

한용희 淑明女子大學校 政經大學 學生會 1968 政經論叢 Vol.3 No.1

러시아 自由主義의 發展·受難·變質過程

韓庸熙 淑明女子大學校 1962 論文集 Vol.2 No.-

가톨릭시즘의 共産主義批判 : Catholic Position

韓庸熙 숙명여자대학교 경제연구소 1981 論文集 Vol.10 No.-

Communism has been worldly spread Karl Marx announced "the Manifesto of Communist Party" in 1848. This trend could be attributed to the fact that communism has been more attractive to alienated working class than Bible and communists' organization and tactics have been strong. However, the fact that communism has been emerged and developed even in christian countries means that there are some problems on christian chrurches. The purpose of this paper is to establish a nation characterized by freedom, justice, truth and peace which are human beings' universal hope in the earth, by criticizing and analyzing communism from a catholic viewpoint. 1) Communism defines religion as "morphine of mass", "methods of exploiting for the ruling class." Thus it is said religion should be eliminated in order to establish communism. However, religion is not "morphine of mass" as communists said. Christ tried to liberate the poor, "have-not" and died to salvation human-beings. 2) Communism dehumanizes all human-beings. They treat human-being for the sake of accomplishing communist revolution. They ignore dignity, conciousness and freedom of a human-being and make human-being as a slave of a "Communist Party" rather than liberating him. 3) Philosophy of communism is based on materialism. That is, the origin of whole universe is material and spirit is a reflection of material. But a human-being can not live only with material, and her is an animal pursuing spiritual ideal. Moreover many saints, especially Christ did not die only for bread. Historical philosophy of Communism is not historical materialism. They say that all human societies are decided by a lower structure of economics and the history of human-beings is developing based on materialistic production. That is, politics, law, culture and ideology are upper structures restricted by a lower structure of economics. However, the history of human beings has not been developed only by a production or a economic factor. Therefore, sometimes, a lower structure restricts an upper structure and other times, an upper structure restricts a lower structure. 4) Politcal theory of communism is based on class struggle and Proletariat revolution. They define "all human-beings history as class struggle history and they insist that a capitalist society develops to a socialist society because there would be a struggle between capitalists and workers and capitalists would be vanished. However, today, the capitalists and workers cooperate one another in some developed capitalist countries. Moreover, the leaders in the modern capilalist countries try to improve the worker's living standard through many kinds of welfare plicies. The capitalists and workers cooperate one another without any serious conflicts between them. The communists insist that the "Blood revolution" is the only way to overthrone Capitalism. They also say that a dictatorship of the proletariats is inveviable at the very begining stage of communism. However the theory of communism is contradictory. Today, the workers try to improve their rights rather through a peaceful way than through violence. Furthermore, the proletariats cooperate with another class because they could not succeed in farming the dictatorship of the proletariats and because they are faced with the other class's resistance. This has been proved in most of the communist countries. The economic theory or communism is to overthrow private properties. However, overthrowing private is to violate natural law. This was because Lenin adopted the New-Economic Policy. We know that communism was once popular because the communists assertion was to emancipate the poor people from their poor life. However, theory of communism because just a strategy rather than the theory is an ideological system. In conclusion, the only way to save the life of human-beings is to because christians. Becoming to be christians is the only way to some human-beings from the temptation of the communists. Only the Christians could Bring us to a "world of love and peace" because they play a role of "the light and salt of the world" (mattew 5:13∼16)

敎皇 요한 바오로2세의 社會敎理에 관한 序說的 考察

韓庸熙 淑明女子大學校 1984 論文集 Vol.25 No.-

It is believed that the social teachings of the Pope John Paul Ⅱ are basically influenced by the social principle of the Pope John XXIII, the Pope Paul VI, and the Second Vatican Ecumenical council. The Pope John Paul Ⅱ has published two important articles representing his religious and social position since he took his office: In Redemtor Hominis (March 3, 1979) and Laborem Exercens (September 14, 1981) he is sharply distinguished from his predecessors in the sense that he has visited many countries throughout the world. Wherever he may go he emphasizes the suflime mission of Catholic church as "light and salt for all the mankinds and the whole world (Matthew 5 : 13-16)". His social teachings may be summarized as follows: 1. He emphasized, in particular, the dignity of human beings by arguing that human beings are superior to material or money, and therefore economy should exist not to rule or control human beings, but to serve them. Furthermore, he strongly criticized materialism and mammonism prevailing among the people throughout the world. 2. He also defended basic human rights. In particular, he is concerned about the torture and oppression experienced by many people all over the world, and protests against any type of infringement on basic human rights in the name of "law and order." Moreover, he argues that church should strongly support all the civil rights activities. 3. He has published many articles and made lots of speeches on social justice. He maintained that it is injustice that there is a severe social difference between the rich and the poor, and the wealth is monopolized by a small previleged class. In addition, he stressed that we should endeavour to construct a peaceful world in which everyone can enjoy his life in terms of fair distribution of the wealth. He persuasively told that there is no peace without justice and no justice without human rights. Furthermore he persisted that Catholic Church must protect social by standing in with the poor. 4. The Pope John Paul Ⅱ was much more interested in the matter of world peace than any other his predecessor. He emphasized, in his speech for U.N. general assembly and his message for "World Peace Day", that any type of war and terror should be expelled from the earth. Moreover, he criticized the on-going expansion of armaments and the production of mass-killing weapens. And he stressed that true peace can be obtained not by force, but by Dialogue. In short, the Pope John Paul Ⅱ indicates all the obstacles which may block the way to the salvation and earnestly prays that all the mankinds may enjoy their lives in justice and peace as God's spirit dictates.

淸敎徒革命의 黨派的 分析

韓庸熙 숙명여자대학교 경제연구소 1972 論文集 Vol.2 No.-

Synthetic Protein Quality Control to Enhance Full-length Translation in Bacteria

한용희,양진아,임종원,서상우 한국공업화학회 2021 한국공업화학회 연구논문 초록집 Vol.2021 No.0