밝은사회운동과 여성회원의 역할

하영애 경희대학교부설 밝은사회문제연구소 1995 밝은 社會 Vol.15 No.1

한. 중 관계와 오토피아(Oughtopia) 사상

하영애 전남대학교 글로벌디아스포라연구소 2008 전남대학교 세계한상문화연구단 국내학술회의 Vol.2008 No.8

한국 박순천(朴順天)과 중국 송칭링(宋慶齡)의 정치사회운동 비교연구

하영애 한국평화연구학회 2014 한국평화연구학회 학술회의 Vol.2014 No.1

박근혜・시진핑의 정권출범과 한중양국의 외교안보 분야의 협력 방안모색

하영애 한국평화연구학회 2013 한국평화연구학회 학술회의 Vol.2013 No.-

평화란 무엇인가?

하영애 전남대학교 글로벌디아스포라연구소 2015 전남대학교 세계한상문화연구단 국내학술회의 Vol.2015 No.10

중국 후베이성(湖北省) 자의국(諮議局)에 관한 연구

하영애 한국동북아학회 2008 한국동북아논총 Vol.13 No.1

Jauiguk was the first municipal assembly elected by popular vote during the preliminary arrangements of constitution (1909-1911),the late period of Chinese Qing Dynasty. The purpose of this paper is to analyze the structural system of Jauiguk at Hubei province which performed assembly service for the first time in China and the functions of the organization which attempted to realize the democracy. Based on these analyses, two things will be accordingly examined; first, whether or not assemblymen could implement the system of 'checks and balances' like the one in a contemporary assembly, and second, how much the power and influence they could exercise. The assembly consisted of a chairman, two vice-chairmen, and several permanent assemblymen, and they were elected by mutual vote. The first and second regular meetings were the main mechanism that they thoroughly fulfilled their roles and the functions of the assembly such as bill assessment, legislation, budget management, petition acceptance, and so on. Jauiguk at Hubei province represented other Jauiguks in China around the early period of democratic government, and played a key role on the issue of a Sichuan-Hubei railroad. Under the strong leadership of chairman Tanghwarong in particular, the Jauiguk represented an organization for public opinion at Hubei province and became a training field of political participation and parliamentary system in late period of Qing Dynasty. Thus, it can be said that the great achievement was realized in light of operation of a democratic system. However, the proliferation of parliamentary institution and modernization of politics stumbled into huge obstacles after the establishment of Minguk, and in fact this became an unfortunate phase in the history of Chinese political development. 자의국(諮議局)은 중국 청나라 말기 입헌준비기간(1909-1911)에 최초로 성립된 각 성(省)의 민선에 의해 선출된 민의기구이다. 본문의 중요한 목적은 중국최초의 의회업무를 수행한 ‘후베이성(湖北省) 자의국’의 조직체계와 민주주의를 실현하고자 했던 자의국의 실제적 역할을 분석하는데 있다. 그들은 오늘날의 의회 에서 처럼 견제와 균형(checks and balances) 역할을 발휘할 수 있었는지 의원들의 역할의 정도는 어떠했는지를 살펴보고자 한다. 후베이 자의국의 조직은 의장1인, 부의장2인, 상주(常駐)의원 약간 명이며 모두 의원들의 호선에 의해 선출하였다. 그들은 제1회, 제2회의 정기회의를 통해 의안심사, 입법권행사, 재정 감독권, 진정서 수리 등 의회의 기능과 의원들의 역할수행을 철저히 해나갔다. 후베이성 자의국은 중국 초기 민주정치발전 시기에 전 성의 자의국을 대표하였고 쓰촨(四川)-후베이(湖北) 철로문제에 있어서도 핵심적 역할을 하였다. 특히 후베이 자의국은 의장 탕화롱의 강력한 지도하에 후베이 인민의 여론기관을 대표하고 淸末 의회제도와 정치참여를 실행하는 훈련장이 되도록 하였다. 그러므로 민주주의제도의 운영 중에 커다란 성과를 거두었다고 할 수 있다. 그러나 민국성립이후 의회정치의 확대와 정치현대화는 철저한 장애에 부딪혔으며 이는 기실 중국 정치발전사에서 불행한 일면이라고 하겠다.

동북아 여성운동과 인간중심사회

하영애 밝은사회연구소 2001 밝은社會硏究 Vol.22 No.1

The purpose of this study is to search for ways to build a human-centered society in women's movement in northeast Asia by reviewing the factors which have brought the changes to women in northeast Asia and the process of how women's movement has developed. The study will be conducted upon a human-centered understanding of the women's movement. To attain a human-centered society, it is necessary for women's movement in mortheast Asia to launch joint projects with norm and goal in common. First of all, the governments of Korea, China and Japan should collaborate by applying the changes of women's policies. In addition, governmental and non-governmental organizations should work together. GCS Women's Club, through its activities, can play a role in making northeast Asia a spiritually beautiful, materially affluent, and humanly rewarding(B.A.R.) society and constructing a human-centered cultural society, which is truly beneficial to human beings, based on a cultural view of history. Women's NGO Network in northeast Asia should also be formed to restore humanity and to prevent an adverse effect of mammonism and bio-scientific civilization that bring forth dehumanization and human alienation. Women's political participation in northeast Asia is below in rank from a global perspective. Political gender equality should also be accomplished urgently. Women's movement in northeast Asia should not be satisfied with the gender equality movement, and play a leading role in attaining a human-centered society through demonstrating women's nature such as maternity, sacrificing spirit, wisdom, and leadership for harmony.

GCS여성클럽의 활성화 방안

하영애 慶熙大學校 밝은社會問題硏究所 2002 밝은社會硏究 Vol.23 No.1

Women in modern era are characterized by their eagerness to develop their own capabilities and to contribute to their society through social service and participation. Rewarding is a feeling of joy or contentment after various activities exectuted by oneself of a member of organizations. GCS Club members are getting the feeling of rewarding through the participating of various social service programs promoted by the club. The purpose of this study is to search for ways to nurture programs of the Women's Club to enhance their contentment and accomplishment by encouraging women's participation in service activities so as to transform the GCS movement to play a lelading role in promoting social movements in the 21st century. One of the examples is that women members felt respect for their parents when they participated in the medical service activities. After those activities, they pledged to develop this program in nation-wide scale. This study categorized the programs of the Women's Club to be promoted into the areas of project, finance, advertising and organization and focused in particular on the area of program development. In order to activate the GCS movement in progressive and rewarding way, the members of the GCS Women's Club should place an emphasis on the following: First, promoting the GCS medical service activities broadly and continuously. Second, increasing members of the GCS Women's Club through changing role of women. Third, developing and executing programs for solidarity of the GCS Women's Club. Fourth, networking with women's NGOs home and abroad. It is important to lay the foundation for Oughtopia, a society of what ought-to-be, by constructing a spiritually beautiful, materially affluent and humanly rewarding society. GCS Women's Club has provided its members with rewarding experiences so far. It is also impreative for the club to make every endeavor to contribute to the society on the basis of its activities and experiences in the future.

밝은사회 운동을 통한 세계평화

하영애 밝은사회연구소 2000 밝은社會硏究 Vol.21 No.1

Peace is indispensable in social life just as water and air are as such for human beings. Peace, as the soul of life and as a noble value, is a source of bringing happiness to our minds. While the end of the Cold War has brought detente to the world, fights are endlessly taking place in the every corner of the world. What can we do to deal with tis situation? Peace should be obtained not by fights and power but by discussions and compromises. A perspective of active peace involves a process towards the Global Common Society where human basic needs can be met, human beings are respected, and individuals, groups and nation states are all equal so that they can be further developed. Today, civil society and NGOs play an important role in relation to the peace movements. Among these NGOs, GCS club has been more eager in consistently working towards world peace movements than any other NGO. The main objectives of the GCS movements by the GCS club are to deal with various world problems and to build a Global Common Society of co-prosperity and co-existence. The movements also pursue a B.A.R. Society. Especially, GCS club, as the GCS international headquarter, took the lead to propose to establish 'World Peace Year' and 'World Peace day,' and also held the 1999 Seoul International Conference of NGOs. Now it has the task to drive forward more fruitful peace movements at the threshold of the new millennium. The purpose of this study is to search for possible ways to realize world peace through 5 movements by GCS club. In the first part, the necessity of the world peace movements was raised and the developments of the peace movements so far were reviewed. Also, the ways to realize world peace through the GCS movement were considered in NGOs and educational levels as well as international and national levels. This can be divided into two parts: the realization of world peace by Pax UN and the networks of regional cooperative institutions. Pax UN, for the purpose of building a global common society, pursues to strengthen the United Nations as an international institution in order to bring peace and to establish co-prosperity of human beings on the basis of freedom and democracy. A peaceful society can be realized when universal democracy is established. The universal democracy guarantees freedom, equality, co-prosperity: RCS(Regional Cooperation Society) to Regional Common Society to Global Cooperation Society to Global Common Society. This is not easy way, but we should make a consistent effort to make it happen. In NGOs level, peace movements of the local NGOs, Northeast Asian NGOs networks, and world NGOs networks were reviewed. There are NGOs networks related to world peace movements including 'International Museum of Peace and Solidarity', 'Consortium on Peace Research', Education and Development: COPPED', 'Peace Boat', 'Institute for International Peace Studies,' 'World Religion and peace Conference.' Practical peace movements through these networks are very important. Likewise, school education and social peace education are as important in bringing peace. Peace movements could be developed more actively if NGOs such as 'Peace Study Group', 'Peace Loving People's Assembly' are organized and young people participate in these NGOs. True world peace could not be completely established as long as power structure remains in the human society. However, we cannot look over these situations. It is our mission to build a peaceful world by putting our creative capabilities together so as to hand over the precious material civilization and spiritual heritage to our descendants. World peace should by for human beings on earth, not for one country.

The Peace Movements and its Practices Achieved by Dr. Young-Seek Choue

하영애 경희대학교 인류사회재건연구원 2025 OUGHTOPIA Vol.40 No.2

Dr. Young Seek Choue founded Kyung Hee University in Korea and served as the president. The core of Young Seek Choue (peace) ideology is the Chon-sunghwa theory that time, space, ecosphere, and substance within the world correlate and continue to create and change. In Oughtopia(:the world of “Ought to Be”), he synthesized his thoughts and philosophical discourses in a coherent manner and further delved in to a host of issues regarding the future of humanity. The established of IAUP, the declaration of the United Nations’ International Day and Year of Peace, the establishment of GCS, GIP. His 50-years of peace activities can be said to have contributed to making human society peaceful.