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빅데이터 텍스트 마이닝을 활용한 국내 중국어 교육 관련 학위 논문 동향 분석 - 2009-2019년까지 20년간 연구 성과를 중심으로
崔?才(Choi, Eun-jae) 중국어문학연구회 2019 중국어문학논집 Vol.0 No.119
In this paper, I selected the research achievements of the dissertation papers related to Chinese language education and analyze the research trends of 20 years. As such, we are going to utilize big data analysis methods to identify trends in research related to Chinese education in this paper. By utilizing big data analysis techniques, we want to understand the overall research trends of Chinese education-related dissertations published in Korea from 2000 to 2019. To that end, the paper"s title, publication date and abstracts of the dissertation, which were searched as keywords, were used as analysis data for the main paper. In particular, abstracts was divided into English and Korean literature records, so they were collected by dividing them into English data and Korean data. And I used one of the big data analysis techniques, the text mining technique, to extract key word words and explore the interrelated relationship between words through the n-gram analysis method. In order to analyze the overall research trends of the 20 years of the dissertation on Chinese education and to identify the trend of change in research trends along the time stream, this paper divided the 20 years into four quarters in total and carried out the extraction of key keyword words for each quarter. And through keyword analysis we will consider the characteristics of Chinese education research in each era. Finally, based on the above results, I discussed the direction of future Chinese education research and how to develop.
崔?根(Cui Rong Gen) 가천대학교 아시아문화연구소 2001 아시아문화연구 Vol.5 No.-
본문은 민족학과 민속학의 견지에서 조선족의 생사관을 약간 연구해보았다. 무덤과 생육, 葬俗 습관은 그 민족의 세계관과 생사관의 외적 구현이고 삶과 죽임에 대한 관념이 행위문화에 옮겨진 투영이다. 본문은 이같은 논리에 따라 무덤과 생육, 장속 습속에 접근하면서 조선민족의 생사관을 나름대로 파헤쳐보았다. 본문은 무덤의 변화발전 역사, 상장습속의 변화발전 역사, 조선민족의 생사관과 내생관, 조선민족 선조들의 생명관과 생사관이 조선민족의 문화에 일으킨 역할 등 다섯 부분으로 나누었다. 이 다섯 부분을 통해 본문은 1. 저승에 대한 조선민족 선조들의 이해는 지상세계, 지하세계 나가서는 지상세계와 지하세계의 합일하는 세 단계를 걸쳐 발전하였을 것, 2. 조선민족 선조들이 죽음을 외면하고 부정하는 데서 태연하게 죽음을 맞이하는 데로 발전하였을 것, 3. 무속적인 사유방식의 밑바탕으로 되는 조선민족의 전통적인 생사관은 죽음을 생명의 종말로 본 것이 아니라 생명의 시초상태로의 회복으로 간주한 것, 4. 생명의 기원을 하늘과 땅의 조화로 간주했을 것, 5. 생사관이 조선민족의 정신문화, 행위문화, 제도문화 및 민족정신의 형성에 일으킨 역할을 논술하였다. The burial and death custom express the worldview and the life view of the people overtly. They are also the reflections of the thought on death and life on behavioral culture. Through them, for this reason, I tried to explore the Korean view of life and death. The first part of this thesis describes the history of Korean bury of tomb, showing the development of the Korean realization of the world after the death, which starts from the world above the earth to the world under the earth, then to integrating both of them. The second part is about the Korean history of the custom of death and bury. Those ancestors experienced a process of escaping and denying the death and of naturally accepting it. The third part, dealing with Korean view of soul and of the future life, analyses the traditional view of life and death, which bases on thought of sorcery. They do not regard death as the end of life, but as returning to primeval state of life instead. The fourth part deals with Korea ancestors' view of life. It reveals that they regard life as the natural production of the Sky (tian) and the earth (di). The last part focuses on the effects of which Korean ideas of life and death bestows upon its spiritual culture, behavioral culture, institutional culture and the formation of ethnic spirit.