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1. Huhkyun's view of sinsun is that one can learn to be a sinsun, and Namgung Jeon(The Life of Namgung) by him is considered to be the beginning of sinsunjeon as well as sinsun novels. 2. However, Yi Sukwang, one of his contemporaries, take a view based on the impossibility of learning the ways, holding an opposite position to You Mongin who view it possible. 3. The fictitious structure of Namgung Jeon is due to the two structures intermingled: the story of Han Muwoe who attained spiritual awakening by the help of Namgung, and actually existed man, and the biographical story like that of Cho Ku in Chinese sinsun jeons. 4. Sinsun novels can be subclassified into several types. They are of Cultivating Sinsun's Ways, Sinsun's Ways based on Subjecthood, False Sinsun's Ways, and of Magic Skills. 5. To take the representative works, Namgung Jeon belongs to the first type, Choi Gown Jeon(The Life of Choi Gown), and Samhansheupyou to the second type, Keumwon Jeion(The Life of Keumwon) and Oseonkibong to the third, and Hongkildong Jeon and Cheon Wouchi Jeon belong to the fourth type. 6. Sinsun novels take simple plots, in which the heroes suffer hardships, troubles and failures in the first half but, however, finally attain sinsun's ways and satisfy their resentments to gain renown or retaliate against the oppressors. 7. Taking the position on that sinsun's ways can be learned and cultivated, the novels of cultivating sinsun's ways can be learned and cultivated, the novels of cultivating sinsun's ways can be learned cand cultivated, the novels of cultivating sinsun's ways fictionize the lives of those who attained them. Sinsun novels based on subiecthood are those written to satisfy national resenements of foreign invadings and their subsequent sufferings, Those of false sinsun's ways are fairy ideal novels mainly of traditional narratives about sinsuns and the Taoists' views of time and space. One of the characteristics of the novels of magic skills is that they make the heroes to confront themselves with real world and remain in actual life without rising them to heaven, which is also one of the limits.