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- 저자 : 최윤배 ( Yoon Bae Choi ) (검색결과 41 건)
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한국에서 마르틴 부처(Martin Bucer)에 대한 연구사
최윤배 ( Choi Yoon-bae ) 한국조직신학회 2018 한국조직신학논총 Vol.51 No.-
This study examines the research-history of Martin Bucer((Butzer)(1491-1551) in Korea. Although the 500th anniversary of the Reformation was commemorated last year, Martin Bucer could be a “forgotten Reformer” even now, compared to other Reformers. He became the director of the Strasbourg(Straßburg) Church as “Reformer of Strasbourg” who worked for about 25 years(1523-1549) in his home town of Strasbourg in Germany. He was the best leader who led the Reformation in the forefront and was also called the “originator of the Reformed Church.” He played a leading role in Strasbourg. He influenced the whole of Europe and various camps of Reformation, especially John Calvin. The first treatise on Martin Bucer in Korea, Yoon Bae Choi’s “the Holy Spirit and Christ’s tripple office in Bucer and Calvin,” has been published in a Korean journal on March 30, 1999. Since then a number of theses and academic papers have published. The growing interest in Martin Bucer is very encouraging for the study of Reformation theology in Korea. Even the non-professional persons of Martin Bucer have an interest in him and write articles, a short essay, a book review and a newspaper article over Martin Bucer. For example, in 2004, Kyung-Su Park presented the theme, “Martin Bucer and John Calvin: Advocates of Church Unity.” And recently, Kim In Ju introduced the life and ministry of Martin Bucer twice in a weekly magazine. We expect that Martin Bucer as “forgotten Reformer” would surely become a well-known “Reformer” in the future.
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헬무트 틸리케의 성령론 연구: 『개신교 신앙』 제3권에 나타난 교회론을 중심으로
최윤배 ( Yoon Bae Choi ) 한국개혁신학회 2011 한국개혁신학 Vol.30 No.-
This paper investigates of H. Thielicke`s Pneumatology according to his Evangelical Faith. We might illustrate the confrontation of the two ecclesiologies in many ways. But Helmut Thielicke(1908~1986) mentions two models: docetic model and Ebionite model. He combines two models. The visible assembly and fellowship of people and the Word of God that constitutes the church belong together. This correlation is indissoluble. The essence of the church is grounded in the promise and commitment of the present Christ The ground of the church is the presence of Christ, or more precisely, the presentation of his Word and work achieved by the Holy Spirit. According to Thielicke the question of the church`s ``where`` can be answered only in terms of the relation between God`s Word and its work through the Sprit. The church builds up itself like s fabric involving two factors, the wrap of the preaching of the Word from generation to generation beginning with Christ`s incarnation and extending to the end this aeon, and the woof which bring afresh each day the efficacious gifts of the Spirit in the form of faith, love, hope. The office-bearer can act only as one who serves the Word. He can pray for the Holy Spirit. The Christian life begins, continues, and ends in worship. Liturgy is the supporting of worship and preaching the free leg. The Spirit of God with his testimony is a Spirit of presentation, of disclosure. Admission to the Lord`s Supper should depend solely on the hungering and thirsting(Matthew 5:6; John 6:35) of those who seek it, for to them the promise is given that by the Spirit the hungry can receive the nearness and fellowship of the Lord.
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직제의 관점에서 본 한국교회의 위기와 신학적,실천적 대안모색; 한국장로교회를 중심으로
최윤배 ( Yoon Bae Choi ) 한국개혁신학회 2012 한국개혁신학 Vol.34 No.-
This Paper investigates the Present Crisis of Korean Churches and the Theological and practical Proposal to Improve it in terms of the Office Regulations: Centered on the Presbyterian Churches in Korea. We focus on two Presbyterian Churches, namely the Presbyterian Church of Korea(PCK) and the General Assembly of Presbyterian Church in Korea(GAPCK). Here Elders are of two classes. The teaching and ruling Elder, generally called ``Minister,`` and the ruling Elder, generally ``Elder.`` In GAPCK they shall be male members in full communion. Ministers are offices set apart by ordination for the preaching of the Gospel of Christ, the administration of the Sacraments, and the government of the Church. Ministers installed over one more churches called ``pastors.`` Those appointed by Presbytery to evangelic work are called ``Evangelists.`` Elders are officers elected by the members and set apart by ordination to join with the pastors in the spiritual care and government of the Church. Deacons are officers elected by the members, and set apart by ordination to join with the pastors in the care of the poor and the sick, and the care of finances. In both PCK and GAPCK these shall be male members in full communication. In PCK the Church administers government through Sessions, Presbyteries and the General Assembly. In GAPCK the Church administers government through Sessions, Presbyteries, the Synods and the General Assembly.
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최윤배 ( Yoon Bae Choi ) 한국개혁신학회 2017 한국개혁신학 Vol.54 No.-
This thesis aims at investigating Rev. Dr. Sou-Young Lee as Minister and his View on Minister. As we celebrate the 500th anniversary of the Reformation, we will celebrate the significance of the Reformation Movement in the 16th century and celebrate the faith of theologians and pastors who are faithful to the tradition of the Reformation in the 130 years of Korean Church history. In addition to emphasizing the necessity of research on the need for research, he began his work by proposing the necessity of research on the pastor, Sou-Young Lee (1946-) himself and his pastor, as well as a reformed theologian of Presbyterian Church. He was born on October 9, 1946 in Seoul. He can be called a Korean excellent Calvinist. He thought systematic theology 17 years at Presbyterian University and Theological Seminary(PUTS). Since then he has been ministering in the Presbyterian Saemoonan Church, Korea`s most organized church for 17 years. Only one thesis about him is written until now. This writing will be the second thesis about him. In discussing Lee`s view on minister, we used an approach generally used in systematic theology. His life was examined, followed by his view on minister. Section II deals with his life. Section III deals with Lee`s view on minister. Section IV summarizes our thesis. Sou-Young Lee as minister and his view on minister can be summarized and evaluated in the following ways. In conclusion, Lee is a pastor, a theologian, a theologian, and a pastor. He is a pastor of the Presbyterian Church in a typical Reformed tradition, but also a biblical, apostolic, ecumenical pastor.
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