지역상징동물연구

천진기(Cheon Jin-Gi) 우리문학회 2011 우리文學硏究 Vol.0 No.32

이 글은 2009년 현재 276개 지방자치단체를 대상으로 그 지역 상징 동물의 종류 및 지정 경위의 의미를 파악하는 데 있다. 특히 지역의 상징동물로 가장 많이 차지하는 새(비둘기, 까치 등)을 중심으로 동물기호와 상징이 어떤 문화적 변화를 겪고 있는지를 밝혀 보는 데 목적이 있다. 지방자체단체에서 그 지역을 대표하는 상징동물로 지정된 이유는 ① 일상적으로 친근한 동물, ② 천연기념물로 지정된 동물, ③ 지역에 많이 서식하거나 도래하는 하는 동물, ④ 지역 특산물과 관계된 동물, ⑤ 지역의 역사와 전통에 관련된 동물, ⑥ 지역 축제와 연관된 동물 등으로나눌 수 있다. 지역 상징동물의 종류는 총 46종으로 날짐승 28종, 뭍짐승 7종, 물짐승 10종 등 이다. 여기서 주목되는 것은 날짐승, 즉 조류가 지역을 대표하는 상징동물로서 대다수를 차지한다. 날짐승은 비둘기, 까치, 갈매기, 백로 등 28종으로 전체 상징동물의 91% 이상을 차지한다. 비둘기가 63개, 까치는 60개 지방자치단체에서 그 지역 상징동물로 지정하고 있다. 거의 50% 가까이가 비둘기와 까치이다. 그런데 이들 동물기호와 상징들이 최근 들어 급격한 변화양상을 보인다. 우리와 친근한 동물들도 상황과 여건에 따라 유해한 존재로 전락한다. '평화를 상징하는 친근한 새, 비둘기', '반가운 소식을 전하는 까치소리'가 이제는 천덕꾸러기가 되었다 이 글은 지방자치단체에서 그 지역을 상징하는 동물을 중심으로 현황을 살피고, 종류와 의미 등을 분석정리한 것이다. 상징동물 중 가장 많은 빈도를 차지하는 새를 중심으로 문화읽기를 시도했고, 특히 비둘기, 까치에 대한 최근 상황변화까지 추적해 보았다. The purpose of this paper is to discover what cultural changes occur in preferences and symbols of animals centering on birds (doves, magpies, etc.) which are the most widely chosen as the regional symbolic animals. The study also intends to find out the types and meaning of the symbolic animals as well as the process of how they were selected in 276 regional local governments as of 2009. The reasons for the local government to select their symbolic animal are: ① familiar and ordinary, ② designated as a natural heritage, ③ inhabit in a large number or arrive to settle in the region, ④ related to the indigenous product, ⑤ related to the local history and tradition, ⑥ related to the regional festivals. The number of symbolic local animal types is total of 46 including 28 winged animals, 7 land animals, and 10 aquatic animals. Noteworthy here is that winged animals, in other words, birds are the most commonly selected to represent the region as the symbolic animal. The regional symbolic birds are total 28 species including doves, magpies, seagulls, white herons, and they are over 91% of the symbolic animals. Ducks, mandarin ducks, phoenixes, wild geese, cranes, white herons, peacocks, pheasants, magpies, crows, hawks, and eagles fly in to flowers and trees in singular, in pairs or in a flock. The birds do not simply flock to the tree but they have their own 'cultural grammar' to build the nest. To read the cultural grammar of the bird as the regional symbolic animal is to study what kind of bird fly into a culture in how many numbers and with what kind of flower or tree they match and what symbolic meaning do they have in what type of space. In 63 local governments, doves are chosen as their symbolic animal and magpies are picked in 60 local governments. Nearly 50% of the local government selected doves and magpies. However, these animal preferences and symbols seem to have changed drastically in recent times. Even the most familiar birds turn to harmful beings depending on the circumstance and the situation. Doves symbolizing peace and magpies known to bring good news are now viewed as pests. Focusing on the symbolic animals of the local government, the current state as well as the types and meanings of the regional symbolic animals are discussed. Among the symbolic animals, the reading of the cultural grammar of the most frequently appearing bird is attempted and the recent changes in the perception of doves and magpies are traced.

이종해석 연계 기법을 통한 주조 잔류응력이 내구성에 미치는 영향 분석

천진호 ( Jin Ho Cheon ),박용호 ( Yong Ho Park ),박익민 ( Ik Min Park ) 대한금속재료학회(구 대한금속학회) 2011 대한금속·재료학회지 Vol.49 No.6

Determining the residual stress during casting processes is important for evaluating the mechanical properties and strength of materials and to optimize manufacturing conditions. In this study, we propose a field data interface procedure between FDM and FEM in a 3-dimensional space for analyzing the casting process and structural analysis. The casting process was analyzed using FDM and the data of the temperature distribution were converted into a format suitable for FEM analysis to calculate the thermal stress and safety factor by tightening force. The results of the coupled analysis between FDM and FEM showed that casting residual stress is an important factor in predicting life time and evaluating durability.

설계 모델을 이용한 통합 구조설계 시스템의 개발

천진호(Cheon Jin-Ho),이창호(Lee Chang-Ho) 대한건축학회 2004 大韓建築學會論文集 : 構造系 Vol.20 No.4

This paper describes the development of an Integrated Structural Design System for Reinforced Concrete Buildings<br/> (INDECON) that incorporates design systems for the design of reinforced concrete buildings. This paper begins with formal<br/> design models for the integrated system and explores implementation methodologies of the integrated system using the design<br/> models. The design models include the Design Object Mode(DOM) and the Design Activity Model(DAM), which describe design<br/> data and design tasks, respectively, during the structural design process of reinforced concrete buildings. The design models<br/> cover the structural design process from the preliminary design phase to the detailed design phase for a limited scope of<br/> reinforced concrete buildings. The design models could automate, by organizing the topology of structural components in<br/> three-dimensional space, several design tasks such as arranging beams and slabs, assuming structural component section<br/> dimensions, grouping structural components, and generating design loads. Then the design models are transformed and specified<br/> in detail for each part of the integrated system, which involves a central database and three design modules: a preliminary<br/> design module(PDM), a structural design module(SDM), and a detailed design module(DDM). The integrated system can be<br/> used for the design of regular shape reinforced concrete buildings, but the methodologies used for developing the integrated<br/> system can be applied to more comprehensive integrated systems for various kinds of reinforced concrete buildings.

소규모 공동주택의 세대 칸막이 벽체의 차음성능 기준설정에 관한 연구

천진성(Jin-Sung Cheon),정광섭(Kwang-Seop Chung),김영일(Young Il Kim),김동혁(Dong-Hyeok Kim) 한국생활환경학회 2016 한국생활환경학회지 Vol.23 No.5

The continuously increasing number of the 1 or 2-member-households causes sharp increase of the small single-room apartments. However, because to the middle and large apartments and the small apartments, the same standards of noise insulation are applied when building them, it is true that the possible problems between housing units cannot be resolved. Also, the residence culture is under the change at the moment from the multi-room to the single-room residences. However, the small apartments are dividing the units with single walls which are not consistent with the reality. So, the residents suffer from infringement of the right of comfort occurring between neighbor households. The results from this study are expected to be used as an elementary material for making policies regarding the party walls between the housing units and for designing the small apartments and a reference for studies of the general information users, such as operators of buildings.

플라즈마 전해 산화 처리한 AZ31 및 Al18B4033w/AZ31 마그네슘 복합재료 피막의 미세구조 및 부식특성

천진호 ( Jin Ho Cheon ),박용호 ( Yong Ho Park ),박익민 ( Ik Min Park ) 대한금속재료학회(구 대한금속학회) 2011 대한금속·재료학회지 Vol.49 No.3

Plasma electrolytic oxidation (PEO) treatment was performed on squeeze cast AZ31 alloy and Al18B4(0)33w/AZ31 composite. Scanning electron microscope (SEM) was employed to characterize the surface morphology and cross-section microstructure of the coating. The phase structures of the PEO coating were analyzed by X-ray diffraction (XRD). The corrosion resistance of the PEO coating was evaluated by electrochemical method. The results showed that the Al18B4O33 whisker on the surface of the composite was decomposed and MgAl2O4 was formed in the PEO coating layer of Al18B4(0)33w/AZ31 composite during PEO treatment. As a result, the electrochemical corrosion potential of the PEO coated Al18B4(0)33w/AZ31 composite was increased compared with that of AZ31 alloy.

근대문화유산의 보존 · 관리와 활용

천진기(Jin Gi Cheon) 중앙대학교 한국문화유산연구소 2009 중앙민속학 Vol.- No.14

우리는 문화강국을 자처하고는 있지만 실제로 '한국'하면 떠올릴 수 있는 문화의 실제 모습은 무엇인가. 세계에 자랑할 만한 예술인들이 적지 않고 김치 같은 독창적인 문화를 가지고 있는 만큼 기업과 문화가 손을 잡는다면 '문화의 국부화(國富化)'가 어려운 과제만은 아니다. 역사적 사실(Historical reality) 지닌 실체로서 역시성이나 의미성, 공공성을 지녔다면 지정을 통한 보존 · 관리의 전향적인 의식변화가 필요하며 동시에 근대문화유산을 문화시설과 관광자원으로서 문화인프라로 파악하는 전향적인 의식변화가 요망된다. 무형문화재에 대한 관광에 있어 민속마을로 지정된 지역의 경제성보다는 사회 문화적 문제가 더욱 심각하다. 이러한 문제를 해결해보고자 하는 움직임으로 민속촌 또는 야외박물관 형식의 모형문화(model culture), 무대화된 허위 민속문화(staged phony-folk culture), 관광무대(tourist stage), 전시지역(front region)의 개념이 도입되고 있다. 이러한 개념들은 관광객과 주민 사이에 일정한 공간적 거리를 설정함으로써 주민들의 사생활이 침해받지 않을 뿐만 아니라 죽어 가는 전통을 보존하고 관광객의 행동반경도 자유롭게 한다는 평가를 받고 있다. 또한 근대문학현장의 보존, 관리와 활용이 필요하다. 소설 [메밀꽃 필 무렵]의 현장인 강원도 봉평은 한 작가의 명작의 고향과 생가가 자취 없이 사라진 전형적인 현장이다. 현재 작고문인이 작품을 남겼던 '창작의 산실'로 온전히 남은 곳은 손으로 꼽을 정도다. 생가 지정 못지않게 작품의 무대가 되었던 곳을 찾아 안내판을 세우거나 기념관을 만드는 것도 중요하다. 우리의 문화유산, 전통문화는 오랜 역사 속에서 많은 재난을 견디어 오늘에 이르고 있다. 그러므로 우리의 전통문화, 문화유산을 알고 찾고 가꾸는 일은 곧 나라 사랑의 근본이 되며 겨레사랑의 바탕이 된다. 문화유산은 그 자체로 우리의 삶을 윤택하게 해줌과 동시에 새로운 문화를 태동시키는 공간이다. Although we pretend to cultural powerhouse but actually we can't rem ind practical culture when we think of Korea. If enterprises go hand in hand with culture, it's not difficult problem to be cultural powerhouse. Because Korea has the proud artist and creative culture as Kim-chi. If something has historicity and public, we should change recognition of cultural heritage through designation. It seemed that a social-cultural problem is serious than an economic problem about region which is designated as folk village. We introduced concept like model culture, staged phony-folk culture, tourist stage and front region to solve such problem. Such concepts are evaluated to not only protect the natives's private life but also preserve dying tradition. Also we need preservation, administration and utilization of modern literature field. Gang won Do Bong Pyong, background of novel 'In the buckwheat flower-blossom time' is a typical field that disappeared his hometown and the house of his birth. we can count on the fingers of one hand the place that survived wholly as locality of creation. It is important to find stage of literary works and put up the guideboard or build memorial hall. Our cultural heritage, traditional culture has stood much calamity in history. Therefore it is based on love nation to take care of our cultural heritage and traditional culture. The cultural heritage give us abundant life and new culture at the same time.

민속박물관과 현대생활자료

천진기(Cheon Jin-Gi) 한국민속학회 2007 韓國民俗學 Vol.45 No.-

우리들은 물건(things)과 역사(history)에 둘러싸여 있으나, 주변을 구성하고 있는 물건을 과거를 이해하기 위해 활용하지 않는다. 물건을 창안했고, 사용했고, 버렸던 사람과 시대를 이해하기 위해서 우리는 책을 읽는 노력만큼 물건을 읽으려고 하지 않는다. 이것은 물건으로부터 역사를 읽기란 쉽지 않기 때문이다. 물건은 단지 문헌자료만을 읽을 줄 아는 사람들에게는 읽혀지지 않는다. 물건은 과거로부터의 판결만을 들으려는 사람들에게는 침묵한다. 그러나 물건은 말하며, 읽혀 질 수 있다. 물건이 문화라기보다는 물건은 문화적 산물이다. 보고 만질 수 있는 물건을 만들어낸 디자인 구상과 제작방법, 그 이유 등 인간의 지식이 물건에 포함되어 있다. 물질문화연구는 바로 그 물건을 만들어낸 문화 속에서 그 물건의 의미하는 바를 찾아야 한다. 물질문화는 그 물질적인 생산물을 통한 문화의 명시(明示, Manifestations)라고 말할 수 있다. 물질문화에 대한 연구는 그 문화를 이해하기 위한 물건의 연구이며, 일정기간 내의 특정한 공동체나 사회의 관념체계-가치, 사상, 태도와 가설-를 밝히는것이다. 사람들이 만든 물건에는 그것을 주문하거나, 조립하거나, 구입하고나 사용한각 개인들의 관념이 의식적이든 무의식적이든 직접적이든 간접적이든 반영되어 있으며 더나아가 이들 각 개인들이 속한 좀더 큰 사회의 관념체계를 반영하고 있다는 것이다. 민속은 과거시제가 아니라 현재시제이며, 아니 미래시제로도 연결되는 것이다. 과거 문화적으로 가치 있는 것들을 보존하고 계승하는 것은 그것이 후대(後代)에 대한 우리의 의무이기 때문만은 아니다. 미래는 과거에서 만들어진다. 20세기의 생활자료를 '문화유산(文化遺産)'이라 하기에는 아직 이른 감이 있다. 그러나 옛날 사람들도 청자나 백자, 그리고 목가구나 옷가지가 유물이 되리라고 전혀 생각하지 못했지만 이것들은 오늘날 문화재가 되었다. 따라서 우리 주변에 있는 생활자료들이 지금은 효용가치가 끝나 창고나 쓰레기통에 버려지고 있지만 앞으로 21세기의 삶을 이야기하는데 있어서 가장 중요한 자료이자 역사(歷史)가 될 것이다. 우리가 조각난 퍼즐로 역사를 복원해야 했듯이 후손들이 난지도의 쓰레기를 발굴하여 어색한 21세기의 문화복원 위해 헛되이 애쓰지 않도록 하기 위해서는 민속의 현재적 기술과 현재의 생활자료 연구와 수집을 정말로 시작해야 할 시점에 와 있다. 대량생산과 소비가 이루어지는 현재의 생활방식 속에서 어떤 자료를 수집할 것인가도 중요하다. 수 천 수 만 가지의 생활자료를 모두 수집 보관할 수는 없다. 이때는 우리는 조사연구를 통한 기록화와 생활유물의 수집을 병행할 필요가 있다. 기록화란 조사 연구하여 영상매체 또는 보고서로 기록해 두는 것을 생각해 볼 수 있다. 현재 을 의미한다. 현대생활에 필요한 물건의 가지 수와 종류를 가장 잘 파악할 수 있는 곳은 아마 대규모 할인매장일 것이다. 이마트, 농협하나로마트, 백화점 등에서 취급하고 거래하는 생필품의 물건의 수와 명칭을 조사한다면 현대 생활자료의 파악은거의 다 될 수 있을 것이다. 대량생산과 대량소비 시대의 물질문화연구는 종래와 달리 이런 접근방법도 용이할 것이다. 박물관의 수집은 지역별로 각각의 집을 표본추출하여 그 집의 생활방식과 자료에 대한 총조사를 하고, 그것을 수집하여 연구 보존하는 것이다. 생활문화 관련 유물 수집은 역사성 → 현재성, 희귀성 예술성 → 생활문화적 맥락, 구입을 통한 수집 → 생활문화적 맥락에서 조사연구를 바탕으로 한 기록화와 수집 보존 등으로 일단 요약할 수 있다. We have been actually surrounded by miscellaneous things and their history but they have been virtually no use in understanding the past. In order to understand the people who invented, used, and disposed the things, we would read books rather than utilize the things composing our surroundings. This is because it is not easy to read history through the things. To whom can only read literatures, things are unreachable. They have kept silent to whom seeks the judgement from the past. Things do speak and read history. Things can be expressed as cultural products rather than culture itself. It includes human knowledge in designing and making process of visual and touchable things. Accordingly, material culture studies aims to find the meaning of things in relation to its background culture. Material culture is a kind of Cultural Manifestation by means of material product. Research in the material culture aims to understand certain culture by investigating things and to reveal conceptual schemes(values, ideologies, aspects and hypotheses) of particular communities or societies in a certain period. Every man made material reflects various ideas of individuals who ordered or assembled or purchased or used, in intentional or unintentional and direct or indirect ways. Moreover it also reflects further expanded ideas of the society as a whole which includes each individual. Folklore exists not in the past tense but the present tense and also links to the future tense. The reason why we preserve and transmit culturally significant things is not because that is our ethical mission to our descendants. Future is caused by the past. It might be premature to say living materials in the 20th century are cultural heritage. Ancient peopel, however, would have never expected that their celadon, white porcelain or wooden crafts and garments could be cultural heritage but they have become so. Accordingly, modern living (ethnographic) materials with no more use dumped into the rubbish bins might be important resources and history to tell our 21st Century lives. It is time to make a sincere start in acquiring modern folk and ethnographic materials so that our ancestors won’t make any vain efforts to restore the 21C culture by excavating wastes as we have restored our history with broken evidences. In modern times of mass production and consumption, it is important that to decide which material should be collected. We can not manage to collect and store thousand and hundreds living materials. It is necessary to take two simultaneous activities: documentation and acquisition of living materials filtered by academic research. When it comes to documentation, people easily come across visual and written recordings through investigation and research. It may be huge supermarkets to be able to find how many and which kinds of living essentials there are. Investigation on the quantity and kinds of living essentials in E-mark, Nonghyup Hanaro mart, and other department stores can explain the overall situation of modern living (ethnographic) materials. It is interesting that the era of mass production and consumption has brought this methodology of material culture research. Museum acquisition is to carry out regional sampling by selecting sample houses, to investigate the living style and materials in each house in a comprehensive way, and to acquire them for the purpose of research and preservation. Finally, I would conclude this page by mentioning the procedure of ethnographic collecting activities: historic value→contemporary value, rarity and esthetical value→ethnographic context, acquisition through purchasing→documentation and preservation based on research in conterxt of ethnography.

소형펀치 시험과 역해석에 의한 재료의 유동응력 결정

천진식,Cheon, Jin-Sik 대한기계학회 2000 大韓機械學會論文集A Vol.24 No.7

An inverse method is presented to obtain material's flow properties by using small punch test. This procedure employs, as the objective function of inverse analysis, the balance of measured load-di splacement response and calculated one during deformation. In order to guarantee convergence to global minimum, simulated annealing method was adopted to optimize the current objective function. In addition, artificial neural network was used to predict the load-displacement response under given material parameters which is the most time consuming and limits applications of global optimization methods to these kinds of problems. By implementing the simulated annealing for optimization along with calculating load-displacement curve by neural network, material parameters were identified irrespective of initial values within very short time for simulated test data. We also tested the present method for error-containing experimental data and showed that the flow properties of material were well predicted.

무자년이 주는 의미

천진기,Cheon, Jin-Gi 대한산업안전협회 2008 안전기술 Vol.121 No.-

SCAT2와 전문가에 의해 분류된 사상체질별 BMI 및 식품선호도 분석

천진솔,임동구,김순미,Cheon, Jin Sol,Yim, Dong Koo,Kim, Soon Mi 한국식생활문화학회 2018 韓國食生活文化學會誌 Vol.33 No.2

The Sasang constitution typology was analyzed through SCAT2 and a specialist to examine the correlation between the Sasang constitution and dietary pattern, and the difference in BMI and food preference according to Sasang constitution was determined. The Sasang constitution typology of the subjects was classified by SCAT2 and a specialist. Seventy-four subjects were screened by SCAT2 (SC), and 18 of them were judged by the specialist (SP). The results of SCAT2 and the specialist were consistent in 13 subjects (SS). BMI and food preference among these groups were compared. The concordance rate of SCAT2 and the specialist classification was 72.2%. The BMI in SC was significantly lower in the order of Taeeumin, Soyangin, and Soeumin, but no significant difference was observed between Taeeumin and Soyangin in SP and SS. To analyze the preference of food and the constitutional suitability, the 'Yin-Yang food preference index' was developed and compared with the data classified by constitutional food according to existing ideological medical theory. As a result, there were 33 food items that matched in the SP-SS, which was more than that in the SC-SP (4 items), SC-SS (6 items), and SC-SP-SS (4 items). Twenty-four of the 33 matched food items were consistent with the existing constitutional food data. In conclusion, SCAT2 is a very useful tool for Sasang constitutional research, but for more objective research, it is recommended that subjects who show consistent results by different methods be targeted.