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차희정 한국영미어문학회 2013 영미어문학 Vol.- No.110
In her internationally acclaimed novel, Please Look After Mom, by depicting the disappearance of an old illiterate mother-woman and her family’s desperate search, Kyung-sook Shin reveals the invisibility of a Korean mother with the fragmented memories of the guilt-plagued family. In doing so, she (re)raises critical questions in relation to maternal love, motherhood, and female body in patriarchal Korean society deeply grounded in Confucianism. The aftermath of the disappearance is multi-directionally narrated by the novelist daughter, businessman son, elderly husband, and lastly, the mother herself. This paper explores how each family member in mourning copes with grief and loss and comes to remember a silenced story of the mother-woman in terms of a feminist curiosity. Ultimately, with the unique technique of the second-person narrative, Shin’s sentimental but thought-provoking novel makes it possible for not only Korean but also international readers to recognize the universal invisibility of women in various patriarchal cultures and further pay attention to unheard female voices for the transformation of women’s life in a critically self-reflective way.
찰옥수수 연구 - VIII. 찰옥수수 대학찰 골드 1호에 대한 파종시기별 주요 작물학적 및 이삭 특성
차희정,최윤표,송인규,복태규,이희봉,Cha, Hui-Jeong,Choi, Yun-Pyo,Song, In-Kyu,Bok, Tae-Gyu,Lee, Hee-Bong 충남대학교 농업과학연구소 2009 농업과학연구 Vol.36 No.2
본 실험은 신품종 대학찰 골드 1호에 대한 파종 시기별 생육 및 이삭 특성에 대한 연구 결과 주요 특성은 다음과 같다. 1. 공시종에 대한 간장은 모든 파종 시기에서 대학찰 골드1호가 찰옥 1호보다 컷으나 찰옥 1호의 개체간에는 생육 차이가 큰 변이를 보였다. 2. 공시종의 평균 개화기는 대조구인 찰옥 1호가 7일 정도 빨랐으나 개체간 차이가 큰 반면에 대학찰 골드 1호의 개화기는 균일하였다. 두 품종 모두 파종시기가 늦어질수록 개화 소요일수가 빨라지는 경향이었다. 3. 공시종에 대한 간장과 착수고의 비율은 파종시기가 빠를수록 두 품종 모두 낮게 나타나 도복 경감 효과가 클 것으로 나타났다. 4. 공시종에 대한 이삭길이 및 착립 상태를 비교한 결과 대학찰 골드 1호를 4월 말에서 5월 초에 파종한 것이 다른 시기에 파종한 것보다 생육 및 이삭 특성이 우수하였다. This study was carried out to gain the informations about seedling transplanting cultivation of Daehakchal Gold 1 which was developed at the Corn Breed. and Genetics Lab., Coll. of Life and Sci., Chungnam Nat'l Univ. in 2009. This hybrid and Check were sowed over four times at intervals of 10 days from 15th April(1st) to 30th May(last) and transplanted at CNU Corn Breed. Farm the 20th seedling cultivated after sowing, respectively. Results obtained from this experiment were as follows; stem height of this hybrid were variable regardless of sowing and transplanting times, while ear height was gradually increased according to delay of sowing times. Ear size and sharp of fresh corn as one of important traits was good at 2nd harvest times, while tip filling of ear harvested at 1st time was not good and also it's size decreased according to delay of transplanting stage. Stability of this hybrid expressed as ratio of stem height to ear height was very good as 50% below. Accordingly, the proper sowing and transplanting times of Daehackchal Gold 1 considered the late in April to early in May as harvesting proper period.
"You Are An Ugly Human Being" in Commercialized Paradise in Jamaica Kincaid's A Small Place
차희정 한국영미어문학회 2008 영미어문학 Vol.- No.88
This essay explores Jamaica Kincaid's A Small Place(1988) in terms of tourism and globalization in relation to the culturally and politically paralysed postcolonial conditions of the Caribbean. As one of several major economic sources, Caribbean tourism is thought to enhance the economy and improve upon the devastated living conditions of the black majority in the rapidly globalizing world. However, throughout this eighty-one page long text, Kincaid harshly criticizes the white tourist's liberal guilt and indifference as well as negative impacts of tourism on the socio-political system of the Caribbean. In addition, Kincaid vividly illustrates ubiquitous racism and corruption in her postcolonial home island, Antigua. With a guiding voice and vision, Kincaid manipulates the cross-cultural reader/tourist’s ignorance to recount what is already narrated in History with deeply wounded traces. After all, Kincaid's text articulates the inevitable need for both the white tourist and the black native to overthrow the historically inscribed positions as oppressor (master) or victim (slave) to become human beings - no more or less than just human beings.