장애 여성의 재생산권에 대한 고찰

차선자(Cha, seon-ja) 전남대학교 법학연구소 2007 법학논총 Vol.27 No.2

Women with disabilities have never played a leading role in our society. As women on the one hand and as persons with disabilities on the other hand, they have lived under the double burden of discriminations. In our society, reproductive right has always discussed how working women’s maternity right is to be protected or in which condition women can exercise her decision making power in abortion or bearing. On the contrary, in case of women with disabilities the problem of reproductive right shows different aspects compared with that in women without disabilities. Concretely, the most difficult problem in reproductive right of women with disabilities is that her right of choice for conception, bearing and rearing is often interrupted by other person or a nation. This paper aims at two things. First one is how to understand the meaning of reproductive right as a legal concept. Second one is how it is secured by legal system, in case that reproductive right of women with disabilities were interrupted by other person or a nation.

건강가정기본법에 대한 고찰

차선자(Seon-Ja Cha) 한국가족법학회 2004 가족법연구 Vol.18 No.2

내부마케팅요인이 간호사의 조직몰입에 미치는 영향

차선경(Sun Lyung Cha),김소인(So In Kim),임지영(Ji Young Lim) 한국간호행정학회 2001 간호행정학회지 Vol.7 No.2

간호대학생과 일반대학생의 스트레스, 우울 및 자살사고 비교

차선경(Cha, Sun Kyung),이은미(Lee, Eun Mi) 한국간호교육학회 2014 한국간호교육학회지 Vol.20 No.4

Purpose: This study compares differences in stress, depression and suicidal ideation between nursing and students of other academic disciplines. Method: Nursing students (n=105) and students of other majors (n=148) were surveyed on the degree of personal stress, depression and suicidal ideation. Participants were recruited from three universities in cities S and C in Korea. Data were collected from May 1 to 20, 2013. Measurement tools were the Revised Life Stress Scale for College Students, Center for Epidemiological Studies-Depression Scale(CES-D), and Scale for Suicide Ideation(SSI). PASW Statistics 18 was used for descriptive analysis, homogeneity test(chi-square distribution) and ANCOVA. Results: The level of stress among nursing students was lower than that of students in other majors. Among the subcategories of stress, however, stress among nursing students arising from the student-faculty relationship was higher than that of their non-nursing counterparts. Conversely, differences in the prevalence of depression were notsignificant between nursing students and non-nursing students. Ultimately, it was revealed that there exists a strong correlation among stress, depression and suicidal idea for nursing students. Conclusion: Developing stress and depression management programs for nursing students is highly recommended.

아동복지를 위한 입양법의 제언

차선자(Cha Seon-Ja) 강원대학교 비교법학연구소 2012 江原法學 Vol.35 No.-

Therer are three different types of the adoption laws in the korean, namely the private adoption, the full adoption and the agency adoption. Three types of the adoption laws also have had the different intentions, since they have enacted the laws. The private adoption has provided in Korean Civil Law since its enactment and it stems from the Ip-Hoo in tradiotional the Chos?n dynasty. It was the maintaining succession system of the family lineage by the adopted son, in the event that the eldest son died without producing an heir. The private adoption is based on contract between an adoptive and biological parents and an adoptee. The adoptee holds his or her family name and the relation with his or her biological parents. The full adoption was introduced to Korean Civil Law in 2005. In case of the full adoption system the adoptive children change their family name according to it by the adoptive parents and their relations between the adoptee and their biological parents are broken off. To protect the children’s human right, the adoptive parents have to take permission about the adoption by Family Court and basically the resolving of the adoptive relation is not permitted. The agency adoption aims to promote the children’s adoptions whom biological parents can not take care of. Because the private adoption is constituted by the contract between adoptive and biological parents and adoptee, it is criticized on the aspect of the children’s human right. Therefore, the new revised bill of the Korean Civil Law asks for the permission about the adoption by the Family Court and the abrogation of the adoption is possible through its decision. In this way, the private adoption is similar with the full adoption, except that the adoptive children change the family name and break off the relation with the biological parents. However it is uncertain how many people choose the private adoption continuously. The Korea is a society strongly impressed by the ideology of blood tie. Many adoptive parents register a birth of the adoptive children, not the report of the adoption, because they don’t want to let other people know the adoption. Under the condition the private adoption can not be best choice, because by it the adoptive parents use the different family name with the adoptee. By the traditional adoption system, namely Ip-Hoo in Chos n dynasty the adoptive parents could be adopt only the son of their brothers. That means that in Korea the private adoption was practiced between the relatives. The private adoption is not for the protecting the children whom biological parents can not take care of. In this paper the writer would like to examine what the reasonable application of private adoption law is in corporation of the full and the agency adoptiopn laws.

미국법상 비혈연아동에 대한 부양원리 -재혼 가족을 중심으로-

차선자 ( Seonja Cha ) 한양대학교 법학연구소 2016 법학논총 Vol.33 No.1

아동은 노동을 통하여 스스로 독립하여 자활할 수 없으므로 아동의 빈곤은 국가의 사회보장정책 및 가족구조 등으로 부터 중요한 영향을 받는다. 특히 서북부 유럽 국가들과 비교하여 아동에 대한 복지지출 비율이 낮은 우리나라와 미국같은 국가의 경우, 가족 내부의 경제적 부양의 구조는 아동의 빈곤에 더욱 직접적인 영향을 준다. 이 연구는 이러한 사실을 전제로 혈연관계가 없는 아동에 대한 경제적 부양 문제를 검토하는 것을 목적으로 한다. 우리나라와 미국은 모두 가족을 정의함에 있어서 혈연관계의 존부를 중요한 기준으로 제시하고 있다. 또한 혈연관계에 있는 자녀를 부양하는 것을 부모의 의무로 하고 있다. 그러나 미국법원은 아동이 자신의 친자녀가 아님을 알고 자신의 친자녀로 받아들이고 부양책임을 약속하고 아동에게도 스스로 부로서 인정한 경우에는 공정한 금반언의 원칙을 적용하여 이혼시 친생부인을 금지하여 혈연관계가 없으며 명백히 친생자가 아님에도 불구하고 계속해서 부양의 의무를 부과하고 있다. 또한 재혼의 비율이 전체 혼인의 40% 이상을 차지하는 미국에서는 여러 주에서는 재혼가족의 계부모에게 계자녀의 입양여부를 떠나서 일단 자신의 가정에 받아들이고 함께 생활하며 재혼이 유지되는 기간 동안은 경제적 부양의 의무를 귀속시키고 있다. 나아가 법원은 계부모가 계자녀를 입양하지 않았지만 자신의 가정에 받아들이며 계자녀에 대한 부양의 의사를 표시하였고, 그러한 의사표시가 아동의 비양육 친부모로 하여금 부양을 중단하도록 하는 원인이 되었고, 계자녀가 계부모의 부양에 의존해 왔으며, 계자녀에게 계부모의 부양이 중단될 경우 계자녀가 장래에 겪게 될 재정적인 곤란함, 즉 손해가 발생하는지 등을 검토하여 이러한 요건이 충족될 경우 계부모의 loco parentis의 지위를 해체하는 것을 공정한 금반언의 원칙에 의해서 금지하고 이혼 이후에도 계부모에게 부양의무를 귀속시키고 있다. Children can not support themselves with their own labor force. Therefore, a child poverty is strongly influenced by how social security policy and family structure are well organized. Cause Korea and the U.S.A. are classed as the nations which spend small sums of money on child welfare compared with the western and northern european countries, family support system might greatly impact on child poverty. Supposing that viewpoint, this paper deals with the principles of private providing for the child without a blood tie. Basically Korea and the U.S.A. count the blood tie as the most important standard defining the family and it is parent`d duty to support their child with a blood tie. However, in some cases the American courts impose the duty supporting the children to the legal father who has no blood tie with them on the basis of the equitable estoppel, if he knew the fact at the moment of the marriage, he accepted them as his own into his family voluntarily, he promised to support them, and he avouched himself as a father to them. Furthermore, remarriage rate in the U.S.A. is staggering and reaches over 40% from all marriage rate. Taking into account it, many states put the duty of supporting stepchild to the stepparent through the legislation, while stepfamily relationship is maintained. Finally, even if the stepparent did not adopt their stepchild, in some cases the stepparent must support their stepchild on the basis of maintaining the status of loco parentis, if the stepparent accept the stepchild into their family, promise to support him and such an expression is causative of the cutting the possibility that the stepchild builds the relationship with their biological father and receives care and support.

RAPD marker를 이용한 고려인삼(Panax ginseng C.A.Meyer)의 유전적 변이 분석

차선경(Sun-Kyung Cha),김영창(Young-Chang Kim),최재을(Jae-Eul Choi),최장선(Jang-Sun Choi),강권규(Kwon-Kyoo Kang) 한국자원식물학회 2003 한국자원식물학회지 Vol.16 No.3

본 연구는 고려인삼의 집단내의 유전적 변이를 작물학적 특성 및 DNA수준에서 비교하여 인삼품종육성을 위한 기초 자료를 제공하기 위하여 수행한 결과를 요약하면 다음과 같다. 1.개화기는 5월 16일부터 24일 까지 일주일에 걸쳐 개화하였고, 19일과 22일에 개화율이 가장 빈도가 높았다. 2. 줄기 색은 녹색이 13개체, 연자색이 429개체, 자색이 229개체, 진자색이 38개체로 연자색이 가장 많은 분포를 보였으며 한 집단 내에서 다양한 분포를 나타냈다. 3. 초장은 22­68cm의 넓은 범위에 분포하였으며, 20­27cm가 31개체 , 27­34cm가 88개 체, 34­41cm가 219개체 , 41­48cm가 291개체, 48­55cm가 63개체, 55­62cm가 10개체, 62­69cm가 5개체로 다양한 분포를 나타냈다. 4. 뿌리무게는 16­26g이 53개체, 26­36g이 137개체, 36­46g이 385개체, 46­56g이 94개체, 56­66g이 27개체, 66­76g이 9개체, 76­86g이 4개체, 36­46g범위에서 385(57.7%)개체로 가장 많은 분포를 나타내었으며, 16­86g의 범위로 변이 정도가 매우 컸다. 5.662개체를 대상으로 RAPD를 실시한 결과 32개의 프라이머 중 10개 가 재현성이고 다형성인 밴드를 보였다. 10개의 프라이머에서 나타난 전체 밴드수는 109개였으며 이중 103개가 다형성을 보여 다형성 비율은 94.5%였다. 6. URP5 프라이머를 이용하여 662개체를 군집 분석한 결과 밴드의 유무에 따라 16개의 그룹으로 구분하였으며, 개화기, 초장, 줄기색, 뿌리직경, 뿌리무게에 다른 분류와 일치하지 않았다. Genetic variation in field grown Korean ginseng(Panax ginseng C.A.Meyer) was evaluated using random amplified polymorphic(RAPD) markers. (This experiment was carried to collect the local native from farm of Chungnam National University in Korea in order to investigate genetic variation.) Some morphological characters showed considerable variation ranging 22 to 68cm in plant hight, 10 to 38mm in root diameter, 16 to 86g in root weight, and culum color and flowering date, respectively. Ten RAPD primers out of the 32 which produced reproducible bands in 662 Korean ginseng plants were selected for the further study. The total number of bands generated by 10 primers were 108 and among them 103 were polymorphic among the 662 plants with the polymorphism ratio of 94.5%. A total of 662 plants were classified into 16 groups based on polymorphic data with an URP 05 primer.

고령화 사회의 가족법

차선자(Cha, Seonja) 전북대학교 법학연구소 2015 법학연구 Vol.45 No.-

The number of people aged 65 or older will reach 20.8 percent of Korea’s total population in 2026. Increasing the number of elderly people, welfare and support expense are perking up. For this reason, researches about the elderly people are focused on social welfare policies. However, the most important influences for the elderly people are not just related with the welfare policies, rather diverse legal problems related with family members like supporting from their children, divorce and remarriage, and inheritance give direct impacts. Family law represents the most important structure regulating the relation between the elderly people, their children, and a new partner and the effects derived from it. The individuals who lived in a community establish relationship with it in various way. Sometimes they are influenced by the traditions and the conventions of their community. On the contrary they make autonomous decision independent from them. Regardless of the ways building the relationship with their community, injustice should not emerge to the individuals when the law is adopted. On the premise of this idea, this paper reviews which parts of the Korean Family Law give the most important influences to the elderly people and examine whether the unfair outcomes ensue from the adopting it to the legal case. Furthermore, the alternative interpretation to help understanding the Korean Family Law and its revision to resolve conflicts between parties will be suggested.

한국문학에 나타난 눈[雪] 이미지 고찰

차선일(Cha Sun Il) 강원민속학회 2014 아시아강원민속 Vol.28 No.-

`프란츠 파농 담론`의 한국적 수용 양상 연구

차선일 ( Cha Sun-il ),고인환 ( Ko In-hwan ) 국제어문학회 2015 국제어문 Vol.0 No.64

이 글은 일차적으로 프란츠 파농의 사상이 한국의 사회와 문화에 수용되는 과정을 역사적으로 되돌아봄으로써, `파농 담론`이 수용된 사회적 맥락을 구체화하고 파농을 어떻게 전유하였는지를 살펴보고자 한다. 이러한 논의는 고유한 역사적 국면 속에서 살아있는 파농을 구제하고 현재적 사상가로서의 파농의 가치에 대한 관심을 환기하고, 나아가 한국의 현실이 요구하는 `파농`을 새롭게 창조하는데 기여할 것이다. 제3세계의 민족해방운동의 이론적 공급원 중 하나였던 비서구 출신의 실천적인 사상가 파농이 국내 학계와 문화계에 유입되는 과정은 몇 단계의 굴곡과 우회를 포함하고 있다. `파농 담론`이 실질적으로 받아들여진 1971년 이후의 수용사를 되돌아보면, 전반적으로 동시대 파농 해석의 국제적 조류에 영향을 받으면서도 국내의 특수한 사회문화적 상황과 맞물려 특징적인 양상이 빚어진다. 1970~80년대에 군부독재권력에 저항하는 민주화 운동의 맥락에서 파농의 사상이 민주주의 이론으로 재해석되었던 것이 단적인 예다. 한편1990년대 일시적인 공백기를 지난 이후 2000년대의 `파농 담론`은 제1세계에서 탈정치적으로 해석된 파농에 대한 비판적 접근이라는 동시대의 문제의식을 공유하며 파농의 정치성을 복권하려는 움직임을 보여준다. 그러나 파농의 탈서구화와 정치화를 주장하는 목소리는 비판적 담론 이상의 구체적 · 실천적 논의로 이어지지 못하면서 결과적으로 제1세계로부터 파농을 구출하려는 바로 그 안건에 비판적으로 함축된 서구중심주의를 탈피하지 못했다. `파농 담론`의 수용사에서 반성적으로 되물어봐야 할 것은, 파농이라는 제3세계 출신의 흑인사상가를 수용하고 이해하는 우리의 시각이 은연중에 서구중심주의와 식민주의, 인종주의 등에 감염되어 있거나 암묵적으로 동조하고 있는 것은 아닌가 하는 점이다. 파농을 받아들인다는 것은 파농의 텍스트를 올바르게 독해하는 것도 파농을 현실적 상황에 적합하게 이용하는 것만도 아니다. 그것은 근본적으로 우리의 역사와 내면에 뿌리내린 서구중심주의를 비판적으로 해부하고 성찰하는 것에 달려 있다. 더불어 이러한 노력은 학제간의 장벽을 넘어서는 상호적 노력을 통해 성취되며, 한국문학과 외국문학, 나아가 비서구문학과의 소통과 연대를 위한 토대 구축의 논의와 맞물려야 한다. 파농을 읽는다는 것은 바로 이러한 지평 속에서 읽는 것이다. This paper is intended to clarify the characteristics of Korean acceptance aspect of `Frantz Fanon discourse.` Since `Fanon discourse` first started to be accepted in 1971, it has continued to be the center of attention and a matter of discussion until now, passing through a short hiatus period in the 1990s. The characteristic aspect of accepting `Fanon discourse` in the 1970s~1980s can be summarized into the image of `Fanon as a democracy fighter.` As reflection on violence was made a subject of discussion among various discussions about Fanon, a viewpoint of Fanon`s idea as the theory of democracy rose as influential discussion. This aspect means that `Fanon discourse` was accepted as the theoretical resources of resistance against military dictatorship in those days. On the other hand, in the 1990s, `Fanon discourse` met a temporary lull. As post-ideological era has come, a sociocultural interest in politically interpreted Fanon has sharply decreased. However, the name of Fanon was reinstated as postcolonialism theory rose in postmodernism trends. In the 2000s, `Fanon discourse` explosively increased. And in that time, the characteristic aspect of accepting `Fanon discourse` was to be brought into relief as critical rival horse against occidentalized postcolonialism theory. However, this image as a critic is also following the contemporary discussion in the West in exactly the same way. And this point of view may be also regarded as occident-centric result. The fact that there is no case `Fanon discourse` is used as a theoretical tool of interpreting and intervening in sociocultural situation in Korea is a supporting evidence for that. The reason why `Fanon discourse` has lost a link to be grafted on realities since the 1990s is related to the fact that Fanon is a `black thinker.` In particular, this is supported by the fact that Fanon`s image as a thinker of violent struggle stuck to him, and it was impossible to accept `Fanon discourse` inside the theory of national literature, and among discussions about Fanon, a discussion about criticism on racism was relatively rough, and so on. Finally, the acceptance of `Fanon discourse` born outside the West from an occident-centric viewpoint is the Korean situation of discourse.