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      • KCI등재

        학생표준화환자를 사용한 한의과대학 진료수행시험(CPX)에 대한 학생 인식 조사

        조학준,노정두,성현경,박정수,Jo, Hak-Jun,Roh, Jeong-du,Sung, Hyun Kyung,Park, Jeong-Su 대한예방한의학회 2020 대한예방한의학회지 Vol.24 No.3

        Objectives : The objective of this survey was to examine students' perception of the clinical performance examination (CPX) in college of traditional Korean medicine using student standardized patients. Methods : College of traditional Korean medicine students who completed the first-semester clinical practice education were selected as the subjects, and they participated in a survey asking questions about the following matters: satisfaction with CPX, self-evaluation, difficulties experienced during the CPX course, level of prior knowledge of clinical practice education, and usefulness of and intimacy with Student Standardized Patients (SSP). Results : Satisfaction with CPX was calculated to be 4.10 (5 being the perfect score), and self-evaluation of CPX was calculated to be 4.12. The subjects chose physical examination as the most difficult item relating to CPX. 80.5% responded positively to the question relating to diverse experiences in practice education, and 52.8% responded positively to the question relating to prior knowledge of diverse standardized patients. 55.6% responded positively to the question relating to performance proficiency of SSP, 63.9% responded positively to the question relating to usefulness of SSP to prepare for CPX, and 69.4% responded positively to the question relating to usefulness of SSP in evaluating CPX, and 55.6% responded positively to the questions relating to intimacy with SSP. It was confirmed that there was a strong quantitative correlation between prior knowledge of clinical practice education and usefulness of SSP, and that there was a strong quantitative correlation between performance proficiency of SSP and usefulness of SSP. It was confirmed that there was a middle-level correlation between performance proficiency of SSP and intimacy with SSP, and that there was a middle-level quantitative correlation between intimacy with SSP and usefulness of SSP. Conclusions : It was confirmed that senior students enrolled in college of traditional Korean medicine were mostly satisfied with the clinical performance examination in college of traditional Korean medicine using SSP, and that usefulness of SSP had a quantitative correlation with prior knowledge of diverse clinical practice educations, performance proficiency of SSP, and intimacy with SSP.

      • KCI등재

        『상한변류(傷寒辨類)』의 편제(編制)와 내용(內容)에 대한 연구 - 『상한명리론(傷寒明理論)』, 『의학입문(醫學入門)·상한(傷寒)』과 비교(比較) -

        조학준,Jo, Hak-Jun 한국의사학회 2012 한국의사학회지 Vol.25 No.2

        Objectives : I investigated the organization and contents of "Sanghanbyeollyu(傷寒辨類)" in order to grasp its bibliographical points. Methods : I compared "Sanghanbyeollyu(傷寒辨類)" with "Sanghanmyeongniron(傷寒明理論)", "Uihagimmun(醫學入門) Sanghan(傷寒)" in side of their organization and contents. Results : The first volume in "Sanghanbyeollyu" is composed of various theories, the second volume in it is composed of many symptoms. The second volume include 49 symptoms in "Sanghanmyeongniron" excepting 1 symptom, its organization is similar to the organization in "Uihagimmun Sanghan". Besides the frequency of prescription quoted in both "Sanghanbyeollyu" and "Uihagimmun Sanghan" is 251, the frequency of prescription quoted only in "Sanghanbyeollyu" is 617, the frequency of prescription quoted only in "Uihagimmun Sanghan" is 622. Thus, "Sanghanbyeollyu" is not a duplicate of "Uihagimmun Sanghan" because of the frequency of prescription quoted. Conclusions : I have found out that "Sanghanbyeollyu" does not only adopt the merits from "Sanghanmyeongniron", but also fills its organization and contents with "Uihagimmun Sanghan".

      • KCI등재

        각가의론 수업에서 학습한 의사소통기술에 대한 학생 인식 조사

        조학준,조나영,박정수,Jo, Hak-Jun,Jo, Na-Young,Park, Jeong-Su 대한예방한의학회 2021 대한예방한의학회지 Vol.25 No.2

        Objectives : The objectives of this study are to provide the education of communication skills in the class of theories of Korean medical famous physicians and to survey students' perception of the effect. Methods : The class of theories of Korean medical famous physicians was newly designed and was given to students. The results from the questionnaire survey with second year students at department of Korean medicine were applied to the evaluation of study issues. The scale used for this study was the modified version of 'Beyer-Fetzer's Essential Elements of Communication Skills Assessment Sheet', which was developed by researchers in line with the education of Korean medicine. Results : In six (except for 'opening a conversation') out of seven categories, post-test results were more improved than pretest results. In the category of communication skills (a total of 25 questions), post-test results were higher than pretest results in all items. Among them, 13 items were statistically significant. With regard to the question as to how important the class of communication skills is to raise their professionalism as Korean medicine doctor, post-test result was higher than pretest result. Regarding an appropriate education point of time, there were various points in the entire period of curriculum. The appropriateness of teaching-learning method was positively evaluated. In terms of the content helpful for learning, learner-oriented activities was preferred over teacher-oriented lecturing. Conclusions : The communication skills learned in the class of theories of Korean medical famous physicians were effective. Communications skills should be taught constantly in the entire curriculum in order to raise students' professionalism as Korean medicine doctor. In terms of education method, it is desirable to design a class based on students' various activities, rather than lecturing.

      • KCI등재

        기문침법(奇門鍼法)에 관한 연구(硏究) ("(수책)(手冊)신결(神訣) 및 보신결(保身訣)"을 중심으로)

        조학준,Jo, Hak-Jun 경락경혈학회 2005 대한침구의학회지 Vol.21 No.1

        Objectives and methods : This research aims to study about Gimunchimbeop(奇門鍼法) from original text of ${\ulcorner}$Singyeol(神訣) and Bosingyeol(保身訣)${\lrcorner}$. I could know is contents about Gimunchim-beop(奇門鍼法) through result that interprets original text of ${\ulcorner}$Singyeol(神訣) and Bosingyeol(保身訣)${\lrcorner}$ with Hyeonto(懇吐) and analyzes, and Gimunchimbeop(奇門鍼法)'s contents are as following. Results and Conrlusions : ${\ulcorner}$Singyeol(神訣) and Bosingyeol(保身訣)${\lrcorner}$ is seen uses Honggukpoyeol-beop(洪局布列法)'s Saenggipalgwae(生氣八卦) among Gimunpogukbeop(奇門鐵法), and Yearngukpoyeol-beop(姻局布列法) that do Sigapoguk(時家布局) by putting first. It Introduced method that depends to Saenggipalgwae(生氣八卦) in Sigapoguk(時家布局)'s occasion and selects, and doctors depend to Bideungpalbeop(飛謄八法)'s Palmaekpalhyeolbaegugungpal-gwaedo(八販八穴配九嘗八卦圖) deciding Bongwae(本卦) via a day to look at patient and selects Juhyeol(主穴), Assign Saenggipalgwae(生氣八卦) laying stress on Bongwae(本卦) and makes Bojohyeol(補助穴) equivalent to Saenggi(生氣), good luck(福德) and Cheoneui(天宜). but, this need study more should use distinguishing how because was not proved. Wonpando(圓板圖) and Babdo(方圖) from Eumyangdun(陰賜遁)'s from 1 Guk(局) to 9 Guk(局) are thing for Yeamgukpoyeolbeop(姻局布列法). But it is few references about there decides Hyeolwi(穴位) that use even if arrange actually. Through ${\ulcorner}$Singyeol(神訣) and Bosingyeol(保身訣)${\lrcorner}$, I could know truth that took advantage of strange news to acupuncture methods(鐵法) but specific practical use method does not remain. Need to establish body of theory in reply in hereafter therefore and prove the effect through presence at a sickbed practical use.

      • KCI등재

        『醫學統宗』 「不知『易』不足以言太醫」의 분석

        조학준 ( Jo Hak-jun ) 대한한의학원전학회 2022 대한한의학원전학회지 Vol.35 No.2

        Objectives : To provide foundation for research on local medical examination of the Ming period, the contents on ‘He who does not know Yi(易) cannot speak of medicine’ in the Yixuetongzong(醫學統宗) written by He Jian was analyzed. Methods : Proofreading of the original texts, followed by interpretation of words and phrase and translation into Korean were done. The resulting contents were then analyzed from the perspective of the theory of Medical Yi(Yi-Yi). Results : In this medical exam paper for physicians, He answers himself on topics such as the Four Symbols[四象], Eight Symbols[八象], the Sixty-four hexagrams[Liushisigua], the combinations of the Organs and Bowels[Zangfu], Nine Orifices[Jiuqiao], and Five Body Parts[Wuti], the origin of the pulse, the reasoning behind calling the pulse ‘the station for blood[xuezhifu]’, what the ‘Tianzhen Weihezhi Qi’ stands for and the meaning of the Twelve Organs[shierguan]. He also supports the perspective of the ‘Medicine and Yi having the same roots[Yi-yi tongyuan]’, arguing that due to this, the body’s physiology could be explained through the theories of Yi[易]. This shows that He understood the Yi-yi theory as a larger category. Conclusions :He’s medical exam paper reflects his uniqueness in the field of the Yi-yi theory that precedes that of Zhao Xianke.

      • KCI등재후보

        ‘陰勝則陽病 陽勝則陰病’의 해석과 의의

        조학준(Hak-Jun Jo) 한국의사학회 2013 한국의사학회지 Vol.26 No.1

        Objectives : I would find out the exact interpretation and meaning of ‘Yin sheng ze Yang bing Yang sheng ze Yin bing’ in「Su Wen(素問)·Yin Yang Yin Xiang Da Lun(陰陽應象大論)」. Methods : I had searched the opinions of annotators about this paragraph and compared treatment principles that clinicians, such as Son Samak(孫思邈), Lee Cheon(李梴) developed. Results : This paragraph is related to theory of the paragraph ‘chong han ze re(重寒則熱), chong re ze han(重熱則寒)’. Yin and Yang in Yin sheng and Yang sheng mean the chill and heat of herb, food or symptoms, Yin and Yang in Yang bing and Yin bing mean outer and inner portion in body. Conclusions : The meaning of this paragraph moved from the aspect of recuperation to the aspect of disease-related change.

      • KCI등재

        『내경(內經)』과 『의학입문(醫學入門)』, 『동의보감(東醫寶鑑)』 에 나타난 식이(食餌)의 오미(五味)비교

        조학준 ( Hak Jun Jo ) 대한한의학원전학회(구 대한원전의사학회) 2010 대한한의학원전학회지 Vol.23 No.6

        In order to setup the diet guideline of five grains, five meats, five fruits, and five vegetables for the diseases of five organs, I reviewed the their tastes by comparing 『Naekyeong』 with 『Euhakibmun』, 『Dongeuibogam』. ``Ma(麻)`` in 『Naekyeong』 means not a hemp, a ramie or a jute, but a sesame(胡麻;참깨). ``Maik(麥)`` in it means both a barley(大麥;보리) and a wheat(小麥;밀). ``Guak(藿)`` in it means bean leaves(콩잎), leaves of a red-bean(팥잎) or brown seaweed(海藻;미역). ``Gyu(葵)`` in 『Euhakibmun·Jangbujobun(臟腑條分)』 is a miswritten word for ``Welsh onion(蔥)`` caused by similarity of shape of word. Food of a salty taste according to five elemental arrangement in 『Naekyeong』 is really salty according to 『Euhakibmun』 and 『Dongeuibogam』. But a barley(大麥) and a wheat(小麥) of sour taste are bitter, a chicken of sour taste or hot taste is sweet, nonglutinous millet of sour taste is sweet, an apricot of bitter taste is hot, a sesame seed of sweet taste is sour, a nonglutinous rice of hot taste is sweet, and a horsemeat of hot taste is bitter according to them. There are two ways to recommend the food for diseases of five organs. One way is to promote or control the Qi(氣) of five organs according to 『Somun(素問)』 and 『Euhakibmun · Jangbujobun』, the other way is to build up the Yin(陰血) of five organs according to 『Yungchu(靈樞) · five tastes(五味)』. The two different ways are not contradictory to each other, but complement on the view point of their substances(體) or actions(用).

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