유비쿼터스 컴퓨팅을 적용한 유비쿼터스 박물관(u-Museum) 구축 방안 연구

정남희 숭실대학교 산업기술정보대학원 2005 국내석사

문학기록의 정리·기술 방안 연구

정남희 한국외국어대학교 대학원 2012 국내석사

원시신화및 종교적관점에서 본 동그라미중심화에 나타난 자연물형상의 상징

정남희 영남대학교 대학원 2012 국내박사

Indentification of novel DNA methylation markers for hepatocellular carcinoma through a pharmacological unmasking microarray approach

정남희 서울대학교 대학원 2011 국내석사

신앙공동체를 중심으로 한 청소년 교회교육 제안 : John H. Westerhoff Ⅲ의 이론을 중심으로

정남희 백석대학교 기독교교육전문대학원 2017 국내석사

콩의 엽형 및 협당립수 형질의 유전지도 작성

정남희 충북대학교 2009 국내석사

Most soybean cultivars have ovate leaflets, although a few cultivars have narrow or lanceolate leaflets. Narrow leaflet cultivars tend to have more seeds produced per pod than ovate leaflet cultivars, suggesting that the narrow leaflet trait is tightly linked to or cosegregating with the trait controlling number of seeds produced per pod (nspp). The objective of this study was to construct a high resolution map of a chromosomal region controlling narrow leaflet and nspp trait in soybean. A BC3F2 population from a cross between ‘Sowonkong’ and ‘V94-5152’ was used. Sowonkong have narrow leaflet and 4-seeded pod and V94-5152 have ovate leaflet and do not have 4-seeded pod. The plants of F2 populations showed a segregation ratio of 3 : 1 of ovate leaflet to narrow leaflet and then leaflet genotypes were obtained from F2:3 population of each F2 individual. The narrow leaflet-containing plants showed Sowonkong-like pod trait and the ovate leaflet-containing plants V94-5152-like pod trait. Subsequently, we mapped the narrow leaflet locus between Sca-1a and Sat_268 on soybean linkage group I that corresponds with the previously known ln locus. The results suggested that, in our mapping population, a single gene controls inheritance of the narrow leaflet character and nspp. In addition, although progeny of several controversal F2 individuals need to be re-investigated, the narrow leaflet trait is tightly linked to the trait controlling nspp or both phenotypes are pleiotropic effects of a single gene. Our results should facilitate further elucidation for the relationship between ln and nspp.

한ㆍ중ㆍ일 의성어ㆍ의태어 비교연구 : 초등학교 국어 교과서를 중심으로

정남희 경성대학교 교육대학원 2010 국내석사

현재 일본에서 사용되고 있는 소학교 국어 교과서와 한국에서 사용되고 있는 초등학교 국어 교과서, 중국에서 사용되고 있는 初학교 語文 교과서에 사용된 의성어․의태어를 가지고, 의음어․의태어의 일반적 특징과 구성 형식, 음운 대조 비교, 감각 분류 및 사용 용례를 검토해 보았다. 일본어 사전 『広辞林』에서 의성어란「사물의 음성이랑 자연의 음향을 흉내낸 말」, 의태어는「음향과는 직접적인 관계가 없는 사물의 상태 등을 묘사하는 말」이다. 『浅野辞典』(角川書店)에서는 의음어를「외계의 음을 옮겨놓은 말」, 의태어는「소리 나지 않는 것을 음에 따라 상징적으로 표현한 말」로 설명되어 있다. 중국어 사전으로 『現代漢語詞典』(1999)에서는 의성어를 또 象聲詞라고 한다. 전문적으로 소리를 모방하는 단어를 가리킨다. 그리고 의태어란 象形语라고도 한다. 상징적으로 현실의 소리 이외에 사람이나 사물의 몸짓과 상황을 표시하는 단어이다. 한․중․일 삼국의 표준어에서의 의성어․의태어를 분석한 결과, 다음의 네 가지 정도로 그 문법적 특징을 찾아볼 수 있었다. 첫째, 일본어의 의태어는 조사「と」,「に」를 동반하는데, 한국어는 아무것도 붙지 않으며, 간혹 ‘이’ ‘히’ ‘짝’ ‘쩍’ 등과 같은 접미어가 붙는다. 중국어의 의성어는 狀語로 ‘의성어 + 동사’ , ‘의성어 + 地 + 동사’의 형식을 취한다. 둘째, 일본어의 의태어는 조사「に」를 동반하여「する」「なる」에 연결되며, 한국어는 ‘거리다’ ‘이다’ ‘대다’ 등을 붙여 상징동사로 전성된다. 중국어는 의성어가 동사로 바꾸어지는 방법은 성조의 바꿈에 의한다. 셋째, 일본어의 의태어는「た」의 형태로 형용동사로 전성되나, 한국어는 ‘하다’를 붙여 상징 형용사로 전성된다. 중국어는 의성어가 定語로 ‘의성어 + 명사’ , ‘의성어 + 的 + 명사’의 형식을 취한다. 넷째, 일본어에는 존재하지 않지만, 한국어의 의성어․의태어에는 ‘이’가 붙어 명사로 전성된다. 한․중․일 언어의 구성형식을 보면 한국어의 경우는 AB型이 일본어에 비해 많다. 중국어는 AA型이 AB型보다 많음을 알 수 있다. 한․중․일 언어의 구성 형식에서 유사점은 4음절에서 한국어, 일본어는 ABAB형과 같은 첩어형이 많고, 중국어는 ABAB형보다 AABB형이 많음을 알 수 있다. 의성어․의태어의 모음과의 의미 관계를 살펴보면, ①살금살금 < 슬금슬금 ②대굴대굴 < 데굴데굴 ③호호호 < 후후후와 같이 한국어의 모음에서 강약관계가 존재한다. 또, 자음에서는 덜거덕 < 떨거덕 < 털거덕과 같이 강약이 나타난다. 의성어․의태어의 음운면에서, 일본어에서 모음 음소를 다르게 하는 음 상징어로는 キーカラカラ ー キークルクル,らんらん ー るんるん,わくわく ー わいわい,ぼつぼつ ー ぶつぶつ 등이 그 예로 살펴볼 수 있으며, 한국어에서 모음 음소를 다르게 하는 음 상징어로는 방글방글 - 벙글벙글, 대구르르 - 데구르르 , 따끔따끔 - 뜨끔뜨끔 등을 들 수 있다. 중국어의 의성어․의태어는 운모의 변환에 따라서 어감이 달라진다. ①哈哈哈(hahaha) - 呵呵呵(hehehe) - 嘻嘻嘻(xixixi) ②白花花(baihuahua) - 白莹莹(baiyingying) - 白乎乎(baihuhu) ③ 濕嗒嗒(shidada) - 濕淋淋(shilinlin) - 濕漉漉(shilulu)과 같이 모음의 순서(a, o, e, i, ü)에 따라서 어감이 약해진다. 일본어에서 자음음소를 다르게 하는 음 상징어는 きらきら ー ぎらぎら,ぐんぐん ー どんどん,ぐつぐつ ー ぶつぶつ,じっくり ー こっくり,カチカチ ー ガチガチ 등을 들 수 있다. 한국어에서 자음음소를 다르게 하는 음 상징어는 뎅뎅뎅 - 뗑뗑뗑, 싱긋 - 씽긋, 보글보글 - 뽀글뽀글 등을 들 수 있다. 중국어에서 중국어 상징의 의미는 성모(자음)에 따라서 달라진다. 성모(자음)를 분류해보면, 「b」「p」「m」「f」「d」「t」「n」「l」「z」「c」「s」「zh」「ch」「sh」「r」「j」「q」「x」「g」「k」「h」의 21개이다. 중국어의 의성어․의태어는 성모(자음) 유기음과 무기음에 따라서 어감이 달라진다. 성모(자음)의 유기음을 가지는 의성어․의태어는 가볍고 부드러운 느낌 을 주고 무기음을 가지는 의성어․의태어는 혼탁하고 무거운 느낌을 준다 감각 분류를 해 본 결과, 다음과 같은 분포를 이루고 있음을 알 수 있다. ◁표 삽입▷(원문을 참조하세요) 한·중·일 국어 모두 1.시각에 의한 것이 거의 50%에 가깝고, 중국어는 거의 70%에 가깝고, 2.청각적인 것이 그 다음 순서이다. 일본어는 의성어․의태어 가운데 촉각에 관한 것, 인간의 감정에 관한 것이 한국어의 의성어․의태어보다 많음을 알 수 있다. 중국어는 한국어, 일본어보다 상대적으로 의성어․의태어가 훨씬 적음을 알 수 있다. As a result of this study concerning onomatopoeic and mimeses in the elementary schools, the following distributions are gained. <List1> ◁표 삽입▷(원문을 참조하세요) <List2> ◁표 삽입▷(원문을 참조하세요) By means of classifying and screening Onomatopoeic and mimetic words by sense, the differences are resulted as follows. First, there are few similarities between onomatopoeics and mimeses from Japanese textbook, and Korean textbook, and those from Chinese textbook in each elementary school. Second, while Japanese gives the differences of linguistic sense resulting from a surd and a sonant, Korean presents the distinction of feeling for words by positive vowel and a negative vowel. According to change of vowel, Chinese has different nuance. Finally In Japanese there are no mimic sounds that can be imagined by the names of the animals But in Korean we can make mimeses of animals from the names of the animals such as cuckoo, a cicada and a mugpie etc. Chinese expresses the melody of singing bird in Onomatopoeia, such as 'jiji , jijizhazha, jiujiu' but It is not certain whose bird these Onomatopoeic words are. This study which shows these differences on onomatopoeics and mimeses between Japanese textbook, Chinese textbook and Koreans might be helpful to all Japanese learners, all Chinese learners in Korea.

曼茶羅를 활용한 집단미술치료가 가정폭력 피해여성의 自我正體感에 미치는 영향

정남희 영남대학교 환경대학원 2003 국내석사

This study is to investigate whether Mandala could give pride of potential energy to the women who have suffered domestic violence, and help them to find the meaning of life through Group Art Therapy applying Mandala, which they could experience tranquility and be in creative activity focusing on the harmony and balance which Mandala could give off. The subject of this study is five women who have suffered domestic violence and lived in "G-shelter" located in Daegu-City. This Group Art Therapy has been took place twice a week, for one hundred minutes, and totally seventeen times. Measuring apparatuses are Ego Identity Scale and Tree Test. These two apparatuses have been proceeded before and after Group Art Therapy to compare and analyse the effect of Group Art Therapy. Here comes the result of this study First, the group members are absorbed in their inner inquiry drawing mandala, and express their suppressed emotion doing it several times. The purpose of Mandala Art Therapy, desire-expression of self-unification, has been showed. They also have made harmony among themselves in teamwork. Through Art Therapy applying Mandala, the psychological characters of the women, lack of self-respect and sense of alienation from society, could be regained. As they come to have a positive thought and action, they could get their own identities and find potential creativity. Second, in the case of Ego Identity Scale, personal relations have been developed by all the group members, target-intention, self-assertion, and self-existent consciousness have been developed by three members, stability and peculiarity have been developed by two members. In the case of Tree Test, the pictures of tree after Group Art Therapy are more stable than before Group Art Therapy. That is to say stalks have become strong, roots become settled, and branches contained power, which show powerful accomplishment-consciousness. According the above results, the women who have suffered domestic violence have developed their identity by and large, and established a positive self-image through Group Art Therapy applying Mandala.

압전재료를 이용한 복합재료 회전축의 진동 및 안정성제어

정남희 忠南大學校 大學院 2005 국내박사

Problems related with the implications of conservative and gyroscopic forces on vibration and the stability of a circular cylindrical shaft modeled as a thin-walled composite beam and spinning with constant angular speed about its longitudinal axis are addressed. Taking into account the directionality property of fiber reinforced composite materials, it is shown that for a shaft featuring flapwise-chordwise-bending coupling, a dramatic enhancement of both the vibrational and stability behavior can be reached. In addition, the effects played in the same context by transverse shear, rotatory inertias as well as by the various boundary conditions are discussed and pertinent conclusions are outlined. A dual approach based on both structural tailoring and piezoelectric strain actuation, aimed at controlling the free vibration and stability of a spinning circular shaft subjected to axial forces is presented. Due to the involvement in these structural systems of gyroscopic forces and, consequently, of the possible occurrence of divergence and flutter instabilities, the dual control methodology shows a high degree of efficiency toward postponement of the occurrence of these instabilities. The structural model of the shaft as considered in this paper is based on an advanced thin-walled beam that includes the effects of transverse shear, anisotropy of constituent materials, rotatory inertias, etc. The displayed results reveal the synergistic implications of the application of this dual technology toward the enhancement of the dynamic response characteristics and expansion of the domain of stability of these systems.

高麗俗謠에 나타난 女性意識

정남희 朝鮮大學校 敎育大學院 1989 국내석사

Koryo˘ Popular Song called the sexual wards by a Confucian scholar of Chosun was mostly sing a poem the affection among the men and women as center of human nature, this affection is a basic posture of human life. So, this article survey on women's consciousness which appeared Koryo˘ Popular Song and confirmed pattern of human sex and life. The result abtained in this studies are summarized as follows ; 1. Grudge and attachment - Farewell love in 「Ga Si Ri」 was showed a deep grudge as a endured love with agony, resignation and restraint love with actual defeat of self-control. It was a regret woman's heart of ancestor that wives should follow their husband. In the 「Dong Dong」 was showed a woman's sigh and grief which yearned aparted lover with attached emotion. All of the paragraph in the 「Dong Dong」, excepting the first paragraph and the song of May was a sadness and attached emotion about their lost lover. 2. A Strong consciousness of sexual love - In the 「Seo Gyung Byul Gok」, woman had been a enthusiasm follwed a lover and a blind love for her lover. In this point of view, we were able to feel the image of sexual love with shiver. Also, 「Jeong Seok Ga」 was expressed a strong sexual love by positive attitude. So, it was simboled by great mental world with a transcend reality. 3. The women's love to the husband degraded into emotion-「Jeong Eub Sa」 runed a love toward a lover that waited and worried about her husband peddled. 「Jeong Eub Sa」 was divided into concupiscence literature, but the present writer regarded as the peak of conjugal affection with serving but a single husband and in the oriental ethics. 4. A satire on society and rebellious psychology-「Ssang Hwa Jeom」 was restored to the self-torment and original life consciousness which satir and rebellious psychology was burned a life by flam of love against to confusion and enjoyment of each social stratum in the post Koryo˘. 5. Eroticism for the whole human - 「Man Jeon Choon」 and 「Lee Sang Gok」 out of Koryo˘ Popular Song was ostracized by Confucian scholar, such as a corruptive erotic emotion. But physical love was sublimated to the mental affection. So, it was not a corruption or enjoyment but a expression of whole human eroticism.