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화상(華商)과 한상(韓商)네트워크 구조와 운영실태의 비교 분석
임채완(Lim Chae wan) 21세기정치학회 2005 21세기 정치학회보 Vol.15 No.3
This article aims to compare and analyze the networking scale, structure, property and the operation situation between Chinese Overseas Entrepreneurs and the Korean Overseas Entrepreneurs in the world. First, with the respect the networking population scale and its economic strength, Chinese Overseas Businessman Network is stronger than Korean's. Secondly, Chinese Entrepreneurs Network has undergone domestic, regional beyond -national and global network developing stages, which is a non-regulated interpersonal network depending on ethnicity's relation and contains stronger cohesive force in groups and repel among groups. Compared with this, Korean Overseas Entrepreneurs perform by the body of persons in the country where they live because of the late starting and they are connected through Korea. At last, as for the operation, both Chinese and Korean Entrepreneurs carry on activities through network and off-line operation. The major Chinese Overseas Entrepreneurs on-line operation representative is the Global Chinese Overseas Entrepreneurs Network by China Major Trade Association in Singapore, while the off-line way consists of group alliance, elite alliance in addition to Chinese Overseas Entrepreneurs Convention. Korean Overseas Entrepreneurs on-line operation performs through Koreanet, while its off-line operation is realized by the Global Korean Overseas Entrepreneurs Convention and the Global Korean Worker alliance.
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디아스포라적 문화접변과 동반성장에 관한 연구 -일본 오사카지역 재일코리안을 중심으로-
임채완 ( Chae Wan Lim ),선봉규 ( Bong Kyu Sun ) 한국민족연구원 2014 민족연구 Vol.0 No.60
The focus of this paper is to analyze the aspects of acculturation of thediaspora in their host country after leaving their homeland and how theycontribute to the growth of communities in their host country. Therefore,this research, which is specifically limited to the Korean diaspora living inIkuno-ku, Osaka, Japan will examine their acculturation and how they coexistand develop in that process. The Osaka-Ikunoku Miyuki-dori Koreatown usedto be a densely populated ethnic community where only Koreans in Japan(old-comers) lived together, but it now becomes a multicultural communitywhere old-comers, new-comers, and Japanese live together. In addition, oneof positive points is that Japan runs various programs for symbiosis so thatmigrants including Koreans in Japan can live proudly as members of theircommunity. However, despite these multicultural symbiosis projects, it shouldbe noted that the politics of discrimination and exclusion against Koreansin Japan is still prevailing in Japanese society. The Korean diaspora in Japan inhabiting Osaka Ikuno-ku give a lot ofimplications to us who are living in the multiracial and multicultural era. Most of all, today’s diaspora is not simply a member of the community buta positive actor who creates new energy that is necessary for the growthand development of the community. Besides, to realize a coexistence andsymbiosis society, members of the community as well as governments andlocal governments should collect their common efforts. In this regard, the unilateral acculturation should be avoided in the multiracial and multicultural era because it causes unnecessary conflicts, thereby exacerbating social chaos and costs. To this end, it should explore prototypes of varied different cultures scattered in communities and develop programs through which people canacknowledge and experience cultural differences via exchange betweenmigrant cultures and the mainstream culture. The important thing is that weshould not regard those projects just as one tourist product. However,community members should be equipped with an attitude toward participationand sharing. we should be aware of the fact that in the multiracial andmulticultural era, the diaspora is not only for the outsiders but also for theindispensable existence for the mutual growth of the community.
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임채완(Lim, Chae-Wan),이소영(Lee, So-Young) 부산대학교 한국민족문화연구소 2014 한국민족문화 Vol.50 No.-
이 연구는 여성결혼이민자들이 한국사회에서 다문화시민으로서 갖는 문화적 권리 향유와 특별대표권리 의지를 분석하였다. 이를 위해 광주·전남지역에 거주하는 여성결혼이민자를 대상으로 2013년 6월부터 12월까지 심층면접을 실시하여 여성결혼이민자의 다문화시민권리를 살펴보았다. 연구 분석 결과는 다음과 같다. 첫째, 여성결혼이민자들은 정부기관 및 단체의 지원정책의 정보를 잘 알지 못하여 혜택을 받지 못하거나 육아 문제 및 경제적인 여건으로 인하여 문화적 권리를 향유하지 못한 것으로 나타났다. 둘째, 그들은 개인의 성향에 따라 다문화가정을 대표하는 국회의원 및 시의원의 지지 정도가 각기 다르다. 연구 시사점은 다음과 같다. 첫째, 여성결혼이민자들의 영주권제도 개선 등을 통해 이들이 다문화시민권리를 행사할 수 있도록 정책적 방안이 마련되어야 한다. 또한 농촌지역은 다문화가정 지원정책에 대한 정보의 결핍과 농촌지역이라는 특수성으로 인하여 관련정보를 제대로 받지 못하고 있는 실정이다. 정부는 정보에 대한 접근성이 어려운 농촌지역의 여성결혼이민자가 한국사회에서 다문화시민으로 살아갈 수 있도록 정보를 제공하고 도시와는 차별화된 정책방안을 모색해야 한다. The objectives of this study are analyzing sense and rights as multicultural citizen of marriage immigrant women in South Korea Society. Thus, marriage immigrant women have left their home country for social and economic reasons to find new settlements while their family members live in their country and they live as citizen in a multicultural society through their ethnic cultural identity. The role of their ethnic and cultural identity is also examined in this study. This study was to determine the multicultural citizenship of marriage immigrant women based on the multicultural citizenship of Kymlicka"s viewpoint of ‘liberal multiculturalism.’ A number of personal and institutions were conducted for In-depth Interviews to collect data in Gwangju metropolitan city and Jeollanam-do province from June, 2013 to December, 2013. Research results are as follows. According to the individual’s propensity, support of congress and city councilors of marriage immigrant women are different. Implications of the study are as follows, There is a lack of information for supporting policies for the multicultural family in the rural area. Immigrant women has difficulty who live in the rural areas" multicultural society in Korea so government should need to seek differentiated policy.
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임채완 ( Chae Wan Lim ),이소영 ( So Young Lee ) 한국세계지역학회 2015 世界地域硏究論叢 Vol.33 No.1
이 연구는 영주귀국 사할린 한인들의 한국사회의 정착 및 적응 생활환경을 살펴보고, 한국생활에 대한 만족도 및 정책적 욕구를 조사하는 것이 목적이다. 연구자들이 임의로 영주귀국 사할린 한인들이 집단으로 거주하는 9지역을 대상으로 2014년 5월 20일부터 9월 5일까지 설문조사(187부)와 심층면접(5명)을 실시·분석하였다. 연구 분석 결과는 다음과 같다. 첫째, 영주귀국 사할린한인은 기초생활수급 대상자로 지원된 생계비로만 생활을 하고 있다. 둘째, 이들은 한국에 있는 가족보다 사할린에 남아 있는 가족이 더 많으며, 대부분 임대아파트 또는 요양원에서 생활하고 있다. 셋째, 이들은 지역주민과의 소원한 관계를 형성하고 있는 반면 지역사회에서 운영하는 프로그램에는 적극적으로 참여하고 있는 모습을 보인다. 넷째, 90%이상의 영주귀국 사할린 한인들은 약을 복용하거나 치료를 받고 있으며, 의료환경에서 의사소통의 어려움과 진료비에 부담을 느낀다. 다섯째, 영주귀국 사할린 한인들은 의료 및 건강문제에 가장 큰 어려움이 있으며, 생계비 지원 인상 및 제2의 이산가족문제 해결에 대한 정책적 욕구가 있다. 이들은 한국과 거주국을 자유롭게 다니고, 가족들이 한국을 자주 방문할 수 있는 귀환동포법 제정을 요구한다. 또한 이들은 생활편의 제공 및 응급 구호, 문화체육행사 등을 추진할 수 있는 지방자치단체 조례 제정을 요구한다. 이 연구의 결과는 영주귀국 사할린 한인들이 큰 어려움 없이 한국에서 적응하여 살아갈 수 있도록 법·제도적 장치가 마련되어야 할 필요성이 있음을 시사한다. The purpose of this study is to examines the satisfaction in living condition and policy needs of returned Sakhalin Koreans in process of adaption in Korean society. The researchers conducted survey of 187 persons in-depth interview of 5 persons returned Sakhalin Koreans targeting 9 local areas from May 20, 2014 for five days. The findings of this study are as follows: First, Returned Sakhalin Koreans do not base on supply and demand of their career as a living person, supported only cost of living. Second, they have more families left in Sakhalin than Korea, are living rented apart or nursing home. Third, their leisure activities are mainly sports, daily exercise tend with family member or friend. They may wish to form a relationship with the local population. On the other hand, it seems to look actively participation in the program run by the community. Fourth, more than 90% are taking medicine or being treated. There is difficulty on communication with doctor to use the medical facilities, feel burden when need surgery. Fifth, there are the biggest challenges in the medical and health issues for returned Sakhalin Koreans, supported living coast raise and separate family need to solve this problem. They are free to go to Korea and residence, family members demand the law as if the can frequently visit Korea. They also require local governments enact regulations that may promote such offers and emergency relief, culture and sports events of living convenience. The results of this study suggest that laws and institutional arrangement need to be prepared for adaption without difficulty of returned Sakhalin Koreans.
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