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A proposal for the future of medical education accreditation in Korea
임기영 한국보건의료인국가시험원 2020 보건의료교육평가 Vol.17 No.-
For the past 20 years, the medical education accreditation program of the Korean Institute of Medical Education and Evaluation (KIMEE) has contributed significantly to the standardization and improvement of the quality of basic medical education in Korea. Itshould now contribute to establishing and promoting the future of medical education. The Accreditation Standards of KIMEE 2019(ASK2019) have been adopted since 2019, with the goal of achieving world-class medical education by applying a learner-centeredcurriculum using a continuum framework for the 3 phases of formal medical education: basic medical education, postgraduate medicaleducation, and continuing professional development. ASK2019 will also be able to promote medical education that meets communityneeds and employs systematic assessments throughout the education process. These are important changes that can be used to gaugethe future of the medical education accreditation system. Furthermore, globalization, inter-professional education, health systems science, and regular self-assessment systems are emerging as essential topics for the future of medical education. It is time for the medicaleducation accreditation system in Korea to observe and adopt new trends in global medical education.
우리나라 전공의 교육 및 관련 인증기관에 대한 통합적 관리계획
임기영,Lim, Ki-Young 연세대학교 의과대학 2018 의학교육논단 Vol.20 No.3
Graduate medical education is the most important phase among the three stages of medical education. It links basic medical education and continuing professional development. It is also a critical period in acquiring meaningful knowledge, skills and professionalism. The residents should be able to develop the core common competencies on top of their specialozeds field's expertise, in order to function as independent and qualified physicians. Despite the obvious importance of graduate medical education, the system in Korea has been designed and executed to meet the needs of the hospitals in the perspective of manpower management, rather than to educate and empower the residents. As a result, graduate medical education in Korea lacks clear educational objectives and systemic, resident-centered curriculums. Yet, we have no accreditation body to evaluate graduate medical education programs. In order to normalize graduate medical education, an integrated and unified institution that manages the whole process of the graduate medical education is desperately needed. Special attention should be given to the role of medical schools in educating the core common competencies. The Korean Association of Medical Colleges, the Korean Institute for Medical Education and Evaluation, and the Korean Academy of Medical Sciences should cooperate intimately to establish a new organization for the systemic management and development of graduate medical education.
임기영 연세대학교 의과대학 2020 의학교육논단 Vol.22 No.1
For the past 20 years, the medical education accreditation program of Korean Institute of Medical Education and Evaluation (KIMEE) has contributed greatly to the standardization and improvement of the quality of basic medical education in Korea. Now, it contributes to establishing and promoting the future of medical education. Since its inception in 2019, Accreditation Standard of KIMEE 2019 (ASK2019) aims to achieve world-class medical education through the application of learner-centered curriculum using a continuum framework for the three phases of formal medical education: basic medical education, post-graduate medical education, and continuing professional development. ASK2019 also promotes medical education which meets community needs and employs systematic assessments throughout the education process. These are important changes that can be used to gauge the future of the medical education accreditation system. Furthermore, internationalization, interprofessional education, health systems science, and on-going, permanent self-assessment systems in every medical school are emerging as important topics for the future of medical education. It’s time for the medical education accreditation system in Korea to observe and adopt new trends in global medical education.
林岐榮 大田産業大學校 1993 한밭대학교 논문집 Vol.10 No.1
AbstractIn this paper presented An Intelligent Token bus network communication controller. An Intelligent Token bus network controller is designed to be accessible directly to the common memory in the host's memory space so that a communication exeuctive to provide a real time multitasking environment.The primary feature of this an Intelligent Token Bus network controller is that the 2+1/2 bus architecture designed to support high speed parallel processing capability. In this paper presented An Intelligent Token bus network communication controller. An Intelligent Token bus network controller is designed to be accessible directly to the common memory in the host's memory space so that a communication exeuctive to provide a real time multitasking environment. The primary feature of this an Intelligent Token Bus network controller is that the 2+1/2 bus architecture designed to support high speed parallel processing capability.
임기영 한국서지학회 2019 서지학연구 Vol.78 No.-
이 연구는 조선시대 호서지역을 대표하던 사찰로 손꼽히던 恩津 雙溪寺에서 간행된 판본에 대하여 살펴보았다. 조사 결과 쌍계사의 출판 활동은 1565년 『高峯和尙禪要』를 시작으로 16세기에만 14종에 달하는 불서를 간행하였다. 17세기에는 그 빈도가 줄어 6회의 출판 활동이 있었고, 18세기 1종을 간행한 뒤 더 이상 사찰의 출판 사례는 없었다. 사찰에서 출판된 서적의 주제는 총 21회의 刊經 불사 가운데 8회가 宗義部 禪宗類 서적의 간행이었다. 그 외에 경전류로 『法華經』과 『恩重經』, 사찰의 의식에 필요한 『中禮文』, 『結手文』 등 실용 의례서의 간행이 주를 이루었다. 쌍계사 출판의 가장 큰 특징이라면, 선종류 서적의 출판이 40% 가까이 큰 비중을 차지하고 있다는 점이다. 그리고 불경 출판 시 16세기 후반에 이루어진 4종의 대규모 간역 사업에서 살펴보았듯이, 부유한 시주자들의 私家 출판을 적극 활용한 사례를 들 수 있다. 이는 사찰에서 직접 재원을 조달할 수 없거나 인력 조달이 쉽지 않은 경우, 재원이나 인력을 私家와 분담 또는 협업하여 출판을 이루었던 것으로 추정된다. 이와 같은 정황은 다른 사찰의 출판 활동과는 구별되는 雙溪寺版의 특징적인 방식으로 여겨진다. This study dealt with the books published by Eunjin Ssanggye Temple, which was considered a temple representing the Hoseo area during the Joseon Dynasty. According to the survey, Ssanggyesa’s publishing activities started with Gobonghwasangsunyo in 1565, and in the 16th century there were 14 kinds of Buddhist books published. In the 17th century, there were six publishing activities due to the decrease in frequency. In the 18th century, there was no longer a case of temple publication after the publication of the first type. The theme of books published in temples was the publication of Zen books eight out of a total of 21 publishing cases. In addition, most of the other practical books were used such as Bubhwagyeong and Eunjoonggyung, which is necessary for the temple’s event, and Joongryeumoon, Gyulsoomoon. One of the biggest features of publishing Ssanggyesa is that, first of all, the publication of Zen books accounts for nearly 40 percent of the total. And there is an example of the active use of private publishing by wealthy sponsors in the publishing of Buddhist scriptures. It is believed to have shared or collaborated with individuals to publish money and people if it is not possible to raise money directly at the temple or to recruit people. Circumstances like this are regarded as a characteristic way of publishing Ssanggyesa, which distinguishes it from the publishing activities of other temples.
임기영 한국서지학회 2013 서지학연구 Vol.54 No.-
This study dealt with Buddhist scriptures that were engraved in Seokwang temple which was considered representative temple at Anbyun area of Hamkyung provinces. According to the research, publishing of Buddhist scriptures in the temple was carried from 16th century to 19th century. Meanwhile, there were 18 kinds of Buddhist scriptures which included existing books and remained in historical records as well. Among the number of 18 kinds, existing books in various institutions of the country were 17 kinds. The records in the Buddhist scriptures show that some of them were engraved from a motive of peace toward King and royal family. For the rest, some kinds were published from their making a wish of temple members or some were the outcome from learning purpose of Buddhist scholar. And then in subjective distributions of the scriptures, Zen sect(禪宗) was the most favorable area followed by the Buddhist scriptures and common scriptures so forth. Moreover analysis of the records in the end of a volume show that there was an positive role and participation in the publishing of the temple whose position were ranked engraver, manager, woodcutter, cooking part and such like.