중국 추천(鰍韆)의 기원과 발전 양상

이택균(Lee, Taek-Kyun),박효주(Park, Hyo-Joo),이명희(Lee, Myung-Hee) 한국체육과학회 2019 한국체육과학회지 Vol.28 No.2

This study examined the origin of the Chinese traditional amusement of swing along with transitional aspects by each time period through ancient Chinese literature and various past studies. It seems that swing of ancient times spread across the country after customs from nomadic tribes of the northern regions of China in the Warring States Period were passed on to central areas through the Qi state. As it reached Middle Age society, swing made their appearance as visual amusement for the emperor and honors of the royal court and as art of high quality was added, it was presented extravagantly. In particular, swing aspects of the Song Dynasty Era were not those of the single event swing shown in ancient societies, but part of song, dance, leisure, and performance. In pre-modern societies(the Ming and Qing Dynasties), swing were further popularized and homes installed pillars for swing regardless of wealth or region and enjoyed them. Also, with the inflow of Western swing, arts of high degrees of difficulty were demanded and swing that were traditional amusements of the Qīngmíng Festival became more than traditional amusements and transitioned into something that could be enjoyed even on days that were not holidays. With the coming of modern society, swing transitioned from traditional amusement to sports events. In this process, ethnic Koreans living in China making efforts to pass on the traditional form of amusement, traditional athletics competitions of minority groups, and national efforts helped swing to be passed on and developed. Today, as social demand for the continuance of traditional culture is becoming greater, the fact that swing have continued in their existence from China until now implies many things. Also, it is hoped that this will be a foundation for future studies that discover similarities in amusements of Northeast Asian countries and that search for the significance of such exchange aspects.

대학에서 학생운동선수의 삶을 위한 방향

이택균 ( Taek Kyun Lee ),안용규 ( Yong Kyu Ahn ) 한국체육대학교 체육과학연구소 2014 스포츠사이언스 Vol.31 No.2

이 연구는 학생과 운동선수라는 두 개의 책무를 가장 오래 지속해온 대학생 운동선수를 대상으로 지금까지 살아온 학생운동선수의 삶에 대한 구조적인 해체와 더불어 그들의 인권과 학업, 지도자와의 관계, 체벌, 병역, 은퇴 등의 문제를 파악하고 학생운동선수의 삶의 질 향상에 보탬이 되고자 하였다· 그에 따른 연구결과는 다음과 같다· 학생운동선수들은 학업의 중요성을 운동보다 더 낮은 위치에 두고 있었다· 또한 제도적 장치에 대해 그들은 운동성적으로 충분히 커버할 수 있으며, 대학은 그러한 선수들을 암묵적으로 용인하여 오히려 학생운동선수들의 학습 필요성에 대한 인식을 방해하였다· 학습권 보장 제도에 대해 학생운동선수들은 교육정책에 따른 제도적 장치의 실효성에 대해 대부분 불만을 가지고 있었으며, 탁상공론 속에서 탄생한 학습권 보장 제도는 오히려 불필요하다고 느끼고 있었다· 이러한 현상은 학생운동선수들을 고려하지 않고 급하게 만든 체육정책과 제도적 장치에 문제가 있음을 확인하였다· 따라서 학생운동선수의 삶의 질 향상을 위해서는 순차적인 제도의 실행과 더불어 학교 안에서 발생하는 문제들에 대한 현실적인 대안이 필요할 것이며 미래에는 튜터링 제도와 선후배간의 멘토링 제도를 통한 학습이 더 효율적인 방안이 될 수 있을 것이다· The subject of this study are student athletes in university who continue roles of both student and athlete· The purpose of this study is to improve the life quality of student athletes· In order to do this, their lives are looked back, and their stories told so that structural deconstruction of students athletes`` lives is made· Also, some problems regarding their human rights, schoolwork, relationship with leaders, physical punishment, military service, retirement, and etc· are reviewed· Related literatures, previous studies, and articles were studied as the study method· In-depth interviews with five student athletes who are seniors at K sport university in Korea were progressed· The study results are as follows: Student athletes put importance of athletic life over their schoolwork· For systematic mechanism, they cover schoolwork by their athletic performance· Furthermore, the university allowed these athletes implicitly to do so, disturbing recognition of the necessity of education· Most student athletes had complaints on the effectiveness of systematic mechanism according to the educational policy related to systems that guarantee their educational rights· Rather, they felt that such system guaranteeing educational rights based was not necessary· Such phenomenon reflects that there are problems in athletic policies and systematic mechanism that were made rashly without consideration for student athletes· Accordingly, in order to improve the life quality of student athletes, realistic alternatives for problems occurring in schools are recommended along with successive implementation of the system· Also, learning through tutor and mentor systems between juniors and seniors could be more efficient·

The Origin and Development of Play Culture in Korean Society

Lee, Taek-Kyun(이택균),Kim, Tae-Young(김태영),Hwang, Eui-Ryong(황의룡),Shim, Sook-Kyung(심숙경) 한국체육과학회 2018 한국체육과학회지 Vol.27 No.6

The “play” of human has been accompanied historical lives of human. Culture of physical bodies, that has been developed and inherited through lives of humankind, has been diversified into traditional play or sports of each race to date. In the Korean peninsula of which history can also date back to long time ago, most of human play are those transferred from adjacent countries, modified or developed further thereafter, as well as the play generated spontaneously. In this respect, looking into the origin and development of “play culture” in the Korean peninsula at each stage of historical development to review the significance of contemporary culture of play would be important. This study thus intends for an examination of the origin of play and the play culture in societies of high class people and of commoners at each stage of historical development including the ages of “Three Kingdoms”, of Goyeo, and of Joseon, as well as of modern times comprising the period under Japanese Colonial Rule and the period of post-liberation thereafter. Through the present study, the play and play culture, developed and inherited in the Korean peninsula, were identified as a valuable asset established on the accumulation of knowledge and wisdom of our ancestors which are to be preserved and inherited for our descendants. The results of present study are thus expected to be valuable for foreigners, students, or researchers who are interested in Korean culture and intend to learn the Koreanology for them to understand actual lives and spirit of Korean people more deeply.

한국과 베트남의 전통놀이 비교: 상대놀이를 중심으로

이택균 ( Lee Taek-kyun ),김기동 ( Kim Ki-dong ) 한국융합과학회(구 한국시큐리티융합경영학회) 2021 한국융합과학회지 Vol.10 No.3

연구목적: 본 연구는 한국과 베트남 양국의 국민이 즐기고 있는 전통놀이에 대한 포괄적 조사연구를 통해 국가별 놀이문화의 특성을 파악하고, 그 유사성과 차이점을 비교 분석하는 데 목적이 있다. 연구방법: 본 연구는 이론적 기초를 확립하기 위해 국내·외 대학과 국가 도서관 등에 소장된 한국과 베트남의 전통놀이와 관련된 각종 자료 및 서적, 관련 선행연구를 중심으로 문헌 연구를 실시하였다. 결론: 한국의 공기놀이와 베트남의 쩌이 쭈옌은 하나를 공중에 던지고 떨어지기 전에 바닥에 있는 나머지를 집는 방법에서 공통된 특성을 발견하였으며, 놀이의 각 단계가 진행될수록 점차 어려운 기술을 요구하여 뛰어난 손재주와 순발력이 필요하였다. 놀이도구에 있어 공기놀이는 손톱 크기의 공깃돌 5개, 쩌이 쭈옌은 나무막대 10개와 1개의 공으로 이루어졌으며 막대는 집고 공은 던지는 기능으로 구분되어 있었다. 가장 큰 차이는 공기놀이는 한 손만을 사용하였는데 쩌이 쭈옌은 두 손을 사용하는데 있었다. 한국의 팽이치기와 베트남의 단 꽈이는 팽이와 꽈이라는 놀이도구를 줄로 감아 던져서 누가 더 오래 돌리는가로 승패를 가린다는 공통점이 있었다. 그러나 한국의 팽이는 윗부분이 넓고 무거우며 단단한 반면, 베트남의 꽈이는 윗부분이 삼각 플라스크처럼 튀어나와 있고 속이 비어 가벼웠다. 또한, 한국 팽이는 끝에 쇠구슬을 박았으나 베트남 꽈이는 끝을 뾰족하게 깎거나 못을 박는 차이가 있었다. 한국의 제기차기와 베트남의 다 꺼우는 제기(꺼우)를 땅에 떨어뜨리지 않고 누가 더 오랫동안 차올리는가로 승패를 가린다는 점과 혼자 또는 여럿이서 함께 즐긴다는 점에서 공통된 특성이 있었으며 놀이도구의 모양 또한 무거운 쇠붙이 위에 한지나 깃털 따위를 붙여 만들었다는 점이 유사하였다. 가장 큰 차이점은 신체 부위 활용으로, 한국의 제기차기는 일반적으로 발만을 사용하는 데 비해 베트남의 다 꺼우는 무릎, 어깨, 머리, 등, 특히 손을 사용하여 칠 수 있다는 점에서 차이를 보였으며, 베트남의 다 꺼우는 족구와 유사한 형식의 경기종목으로 발전하였다는 점이 큰 특징이다. Pupose: This Study aims to identify the characteristics of each country’s play culture and to compare and analyze similarities and differences through a comprehensive survey of traditional play enjoyed by the people of both Korean and Vietnam. Methods: This study conducted literature research focusing on various materials, books, and related prior studies related to traditional Korean and Vietnam plays collected in domestic and foreign universities and national libraries. Conclusion: Korean ‘Gonggi’ and Vietnamese ‘Chuyen’ found common characteristics in throwing one into the air and picking up the rest of the ground before falling. The difference is Gonggi was made up of five nail-sized stones, and Chuyen was made up of 10 wooden sticks and one ball, also Gonggi only used one hand, while Chuyen used two hands. Korean tops and Vietnamese ‘Quay’ had something in common that they would wind up the top and the play tools in a string and decide who would spin them longer. However, the top of the Korean top was wide, heavy and hard, but the top of the Vietnamese Quay was protruding like a triangular flask and hollow and light. Korean ‘Jegi’ and Vietnamese ‘Cau’ had a common characteristic in that they were chosen for a longer period of time, and the shape of the play tools was similar. ‘Cau’ showed a difference in that it can be played with whole body, especially hands.

모노레일 사례분석을 통한 파나마 메트로 3호선 궤도빔 설계 방향 검토

이종순(Lee, Jong Soon),이택균(Lee, Taek Kyun),서주원(Seo, Ju Won),정형섭(Jung, Hyung Sup),송현섭(Song, Hyun Sup) 대한토목학회 2020 대한토목학회 학술대회 Vol.2020 No.10

동의보감(東醫寶鑑)을 통해본 예방의학적 신체활동 고찰

이명희(Lee, Myung-Hee),원유미(Won, Yu-Mi),이택균(Lee, Taek-Kyun),박효주(Park Hyo-Joo) 한국체육과학회 2017 한국체육과학회지 Vol.26 No.2

The purpose of this study is to present the value of preventive medicine and the direction and meaning of healthy life for modern-day people with a number of health issues through a literary review of physical activities as part of preventive medicine through the curing method stated in Donguibogam. Heo Jun said that the human body consists of three major components of Jeong, Gi and Shin, which serve as the elements of vital activities engaging in a mutually organic relationship. Apparently, cleansing one’s heart and eliminating vain greed is one of the most fundamental and the best ways to prevent illness from the perspective of today’s preventive medicine. That is, a proper understanding of the condition and status of our body and correct identification of various symptoms will be the best way to maintain health and to prevent diseases in a preventive manner. Once we understand our physical body properly, we will not use our body in a reckless manner, which leads to the phrase of ‘too much is as bad as too little’ from the recuperative perspective of Donguibogam. Therefore, Donguibogam still presents outstanding meanings and implications from the viewpoint of preventive medicine intended to prevent and cure frequent modern-day diseases. I hope that modern people inevitably engaging in irregular and precarious lifestyle will be able to live a healthier life through an ideal harmony of recuperative physical activities and regular and correct diet habits. Health is not given for free. It is required to sustain a steady practice in the right direction. The effort to back up this academically and to suggest the right direction will work in a complementary and harmonious manner in multidisciplinary approach, combining physical education with medicine.

쿠웨이트 셰이크 자베르 코즈웨이 교량 공사

박용만(Yong Man Bak),이택균(Taek Kyun Lee),정연수(Youn Su Jung),임창근(Chang Keun Lim) 한국콘크리트학회 2020 콘크리트학회지 Vol.32 No.3

마창대교의 계획, 설계 및 시공

배을호(Eul-Ho Bae),김성연(Soung-Yen Kim),김량균(Ryang-Gyun Kim),송중호(Joong-Ho Song),이택균(Taek-Kyun Lee) 한국콘크리트학회 2008 콘크리트학회지 Vol.20 No.1