ECS기반 지능형 해상교통정보서비스 사용성 및 유효성 평가 도구 및 방법 연구

이주형,백승봉,이주형 한국항해항만학회 2022 한국항해항만학회 학술대회논문집 Vol.2022 No.춘계

[전문보도 부문_제90회 이달의 방송기자상] 사드는 한국에 군사적으로 필요한가

이주형 (사)방송기자연합회 2016 방송기자 Vol.30 No.-

汎發性血管內凝血

李柱衡 최신의학사 1971 最新醫學 Vol.14 No.3

진안군 중평마을 계조직에 관한 일검토 -19세기 말~20세기 초 자료를 중심으로-

이주형 전북사학회 2010 전북사학 Vol.0 No.36

In Jung-pyeong, there used to be four mutual aid societies called ‘Gye’ in Korean: Dong-gye, Song-gye, Janghak-gye, and Heunghak-gye. Dong-gye and Song-gye were organized in mid 1800's, and retained until early 1980's. We don't know exactly the purpose, rules, and systems of Dong-gye, however, it is believed that the Wollang Lees who inhabited in Jung-pyeong did a major part to plan and set up it. People who lived in Jung-pyeong and Jeom-chon organized Song-gye to gather wood for fuel and compost materials. Since Song-gye was surrounded with Mt. Ryugok, people in this area could gather sticks for fire and compost materials that needed to maintain their daily living. Janghak-gye and Heunghak-gye were organized for financial support in educating children during Japanese colonial rule of Korea. When they were organized, there was only one educational institution called ‘Seodang‘-a private school which is for study of Chinese classics. Later, another institution, Ma-ryeong public school, was founded in 1922. Thereafter, children in Jung-pyeong could learn not only at seodang but also at public school. However, Japanese gradually oppressed educating children at seodang, and then much more children couldn't help attending public school instead. The organization of gye in Jung-pyeong consisted of three parts: a ‘Gyejang’, ‘Yusa’, and ‘Gyehoi’. A gyejang was a symbolic duty and was entrusted to the Lees. A yusa carrying out practical affairs of gye was appointed to the oldest member of gye annually, but it was often reappointed the one person. A gyehoi was the meeting held periodically once in a year, which usually took place between October and December of the lunar calendar during off farming season. The financial resources for gye mostly was appropriated by the money which was raised by its members, and the rest of it was supplied by the interests yielded from that money, which targeted the members. The fund from the interests was an important way in order to increase the finances for gye. Additionally, the fund was also made up by a farm rent or by renting the appliances which belonged to gye. The money raised through these various processes was used to repurchase and repair the items they shred, paid taxes, or support seodang. It was generally used to deal with communities' common affairs. On the surface the objective of each gye appears to be different, however, its purpose had been focused on solving common businesses related with everyday life. Other gye were organized in many parts other than Jung-pyeong. Dong-gye and Song-gye were especially organized a lot at the end of Joseon, and Janghak-gye and Heunghak-gye were formed during Japanese colonial rule in particular with respect to establishing schools. Most of Dong-gye and Song-gye were declined or discontinued by the Japanese colonial policy, reforming administrative district of Korea. However, Dong-gye and Song-gye in Jung-pyeong is the case continued during Japanese colonial rule. Janghak-gye and Heunghak-gye in other parts grew smaller or were abolished, supporting funds for founding schools. Unlike them, Janghak-gye in Jung-pyeong just supported children so that they could continue learning.

예술목회를 위한 영성수련: 상상적 관상을 중심으로

이주형 한국기독교교육학회 2016 기독교교육논총 Vol.46 No.-

하나님의 신비한 은혜를 체험한 영혼은 그 초월적 경험을 심미적 혹은 미학적 언어를 통해 표현한다. “신앙 감정론”의 저자인 조나단 에드워즈는 하나님의 구원의 은혜를 경험한 사람들에게 새로운 감각, 즉 영적 감각이 주어진다고 주장하였는데, 그 특징 중에 하나는 현실 속에서 하나님의 영광과 아름다움을 발견하고 깨닫는다는 것이다. 따라서 새롭게 깨우쳐진 영적 감각은 미학적 혹은 예술적 방법으로 표현된다. 더불어, 손원영에 의해 제기된 예술영성형성의 정의와 개념을 바탕으로, 목회와 사역현장에서 예술영성이 어떠한 방법으로 형성될 수 있는지에 대한 탐구를 주요 담론으로 삼고 있다. 본 논문은, 예술영성이 목회와 사역현장에서 형성되기 위해서는 그에 따른 영성수련과 실천이 수반되어야 함을 전제하고, 그 이론적 근거를 기독교 영성학을 통해 밝히고 있다. Sandra Scheniders에 따르면, 학문으로서의 기독교 영성은 인식론적 지식보다는 존재론적 지식을 지향한다. 존재론적 지식은 개인의 경험적 세계를 바탕으로 형성되는데, Liebert는 존재론적 지식의 새로운 형성과 인식의 변화를 위해서는 새로운 경험이 전제되어야 하며, 이 경험을 이끌어낼 수련과 실천이 수반되어야 함을 주장하고 있다. Liebert는 “공유되고 자기-비판적으로 성찰하는 살아있는 영성에 관한 경험”으로 “실천practice”를 정의하면서, 영성실천을 통해 지식과 지식습득자 사이의 관계를 간주관적 경험으로 발전시켜야 존재론적 지식이 형성된다고 주장한다. 영적 감각을 일깨울 새로운 경험을 위해 본 논문은 이냐시오의 영신수련 방법을 제시한다. 특히, 관상기도에 거룩한 상상력을 적극적으로 활용할 것을 주문한 이냐시오의 영신수련을 통해 현대 기독인들에게 영적 변화와 성장의 경험을 이끌어 낼 수 있는 건설적 대안을 발견한다. 상상력을 통한 관상을 통해 예수그리스도의 삶을 묵상한 영혼의 내면엔 실존적이고 존재론적인 지식이 형성되며, 영적 감각이 일깨워지는 경험을 할 수 있다. 상상적 관상을 통한 영성 수련은 영적 감각을 일깨우고, 미학적 경험과 예술적 표현으로 발전시킬 수 있다고 주장한다. 목회적 상황에서 예술영성형성을 위한 구체적인 영성수련 방법으로는 두 가지 상황을 예시로 들고 있다. 첫째는 헨리 나우엔의 “돌아온 탕자”이며, 두 번째는 설교 시간에 강대상에서 화가에게 그림을 그리도록 예배 형태를 구성한 “Vintage Faith Church”이다. 예술적 표현방법이 어떻게 목회현장에서 영적 감각을 일깨우고, 영적 변화를 이끌어 낼 수 있는지를 증명하고 한다. 마지막으로, 기독교육적 적용에서는 선생님들의 영성지도에 대한 기본적인 지식과 이해가 필요함을 제시하였다. A soul/spirit who has been experiencing the mysterious grace of God tends to employ the artistic or aesthetic languages to explain the transcending experience. In “Treaties on Religious Affection,” Jonathan Edwards elucidates that the salvific grace of God would equip peoples with new spiritual senses which enable them to acknowledge the beauty and glory of God in realities. Thus, the newly awakened spiritual senses are highly likely to be embodied by/with artistic or aesthetic methods or expressions. Based upon the definition and concepts of artistic spiritual formation initially raised by Sohn, this research made endeavor to explore the way in which artistic spirituality could be incarnated in Christian ministry and pastoral ministry. Supposing that artistic spiritual formation should be initiated and embodied by spiritual exercises and practices in Christian ministries, this study introduced Christian spirituality as academic discipline as well as its theological foundation. Sandra Scheniders notes that Christian spirituality makes pursuit to build on ontological knowledge, rather than epistemological one, since the former is counting on personal or existential experiences than the latter. Resonating with it, Elizabeth Lieberts also argues that spiritual renewal or transformation is supposed to have new experiences, and it is inevitable to have spiritual practices in order to arise new experiences within a soul/spirit. Defining the spiritual “practice” as a “shared self-critical experiences regarding a reflective lived spirituality“, Lieberts firmly convinces us that the ontological knowledge would be emerged by prompting the inter-subjective experiences between the knowledge and the known. Spiritual Exercises of Ignatius of Loyola is introduced as practical or theoretical frame to awake new spiritual senses within a soul/spirit since Ignatius’ method strongly facilities imaginative capacity in contemplative prayer method. The contemplation equipped with imagination could effectively assists a soul/spirit to meditate the life of Jesus and to internalize it in an intimate way. It offers critical avenue to awake new spiritual senses so that existential or ontological knowledge would eventually be emerged in a soul/spirit. The awaken soul/spirit by imaginative contemplation could express or represent the inner experiences with artistic or aesthetic methods. Two practical implications are proposed as good examples of artistic spiritual formation in Christian ministerial context. The first is the Henri Nouwen’s reflection on “the Prodigal Son,” and the second is the artistic worship formation of Vintage Faith Church. They specifically demonstrate in the ways how the artistic methods or expressions would awake spiritual senses and bring about spiritual transformation in Christian ministry. At last, the study suggests spiritual direction as Christian ministry and educational program to the teachers within Christian educational contexts.

초전도 플라이휠 에너지 저장장치의 초전도 베어링 자속 특성 분석

이주형,최효상,조용선,정병익,박형민,김향곤 대한전기학회 2008 대한전기학회 학술대회 논문집 Vol.2008 No.9

우리는 맥스웰 3D 프로그램을 이용하여 초전도 베어링을 시뮬레이션 했다. 초전도 플라이휠 에너지 저장장치의 부분인 초전도 베어링은 고정자와 회전자로 구성된다. 고정자는 초전도 벌크가40*40㎜의 사이즈로 4개가 적층되었다. 회전자는 고정자의 설계조건에 맞추어 Ndfb-30과 Iron을 이용하여 균일한 자속을 발생하도록 설계하였다. 설계사양은 높이(175㎜)로 9개의 Ndfb-30와 Iron 10개가 적층된 구조이다. 본 논문에서는 최적 설계된 회전자를 바탕으로 초전도체인 고정자를 설계하였다. 초전도체는 meissner 효과를 모의하기 위해 영구자석으로 설계하였다. 영구자석에서 발생하는 자속 중 초전도체 표면에 영향을 주는 자속을 기준으로 초전도체에서 발생하는 자속을 모의하였다. 회전자의 회전 시 영구자석의 표면에서 발생하는 자속의 변화율은 시간에 따라 크지만 초전도 표면에서의 변화는 거의 없다는 것을 확인할 수 있다.

Surface Modification of Cellulose Nanowhiskers and Their Reinforcing Effect in Polylactide

이주형,김성훈,박상호 한국고분자학회 2014 Macromolecular Research Vol.22 No.4

The aim of this study was to improve the dispersability of the cellulose nanowhiskers (CNW) in the nonpolarenvironment, and to fabricate its biocomposites. The acetylated cellulose nanowhiskers (ACNs) were preparedby introducing the acetyl groups onto the cellulose surfaces. The biocomposites were prepared by incorporating 1,2 and 3 wt% of the ACN into the polylactide (PLA) matrix by using a solution casting method. From the morphologicalanalysis, it was found that the ACN was dispersed well in PLA matrix because of the surface blocking effectby acetyl groups on the cellulose surface, which led to decrease of surface polarity. Moreover, the ACN showedenhancing effects on the tensile properties, thermal stability, dimensional stability and dynamic mechanical propertiesof the PLA composites. The ACN promoted crystallization behavior, resulting in an increase in crystallinity forthe PLA/CNW composites. From the results of this work, the dispersability of the cellulose can be improved significantlyby surface modification, and it can maximize the reinforcing potential of cellulose for the biopolymers.

Preparation of Cellulose Nanowhiskers and Their Reinforcing Effect in Polylactide

이주형,박상호,김성훈 한국고분자학회 2013 Macromolecular Research Vol.21 No.11

Cellulose nanowhiskers (CNW) were isolated from microcrystalline cellulose (MCC) using acid hydrolysis and ultrasonication. Polylactide (PLA) composites were prepared by incorporating CNW (0.1 and 0.5 wt%) into a PLA matrix and casting the composite films. To investigate the effects of the CNW as reinforcement in the PLA composites,analyses of rheological properties, thermal stability, thermal behavior, and mechanical properties were performed. In rheological analysis, complex viscosity of the PLA/CNW solutions in CHCl3 was decreased with an increase in frequency and the storage modulus and loss tangent were increased with filler loading. Despite filler loading on the PLA matrix, transmittance was decreased slightly. Thermal stability was decreased with CNW loading. The nanocellulose filler did not affect glass transition or melting temperature; however, it promoted crystallization,resulting in an increase in crystallinity for the PLA composites. The tensile strength and tensile modulus of the PLA composite films increased with a rise of CNW contents. These results suggest that high performance PLA bionanocomposites with high transparency can be obtained by adding uniformly dispersed small amount of the CNW.

1910년대 이광수 장편소설과 계몽의식

이주형 국어교육학회 2002 국어교육연구 Vol.34 No.1

`92서울 國際 女子 驛傳 競走 大會

이주형 한국외국어대학교 학생통역협회 1992 외대통역협회지 Vol.9 No.1