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        위진남북조(魏晉南北朝) 지괴소설(志怪小說) 속 `선경(仙境)` 이미지와 예술적 성취 ― 선경(仙境) 유람 유형 지괴소설(志怪小說)을 중심으로 ―

        이인경 한국중문학회 2017 中國文學硏究 Vol.0 No.68

        `Fairyland` is one of important materials of Zhi-guai Novels in Wei-Jin and the Southern and Northern Dynasties. `Fairyland`, which is one of Oriental names for Utopia, reflects the aspirations of the ancient Chinese for Utopian society according to the specific circumstances of each era. So, this article conducted analysis on how social psychology of the people in Wei-Jin and the Southern and Northern Dynasties at a turbulent period had been represented through Fairyland at Zhi-guai Novels - typical literary genre of this era - and then reviewed its artistic accomplishment. `Fairyland` - space separated from reality - could be the original form of mankind`s Utopia. Given that aspirations for Utopia generally come from people`s dissatisfaction with reality or their pursuit of wealthy lives, strong aspiration for Utopia means that conflicts with reality and people`s uneasy psychology rising from sociopolitical chaos were severe as such. Prosperity of Taoism influenced the occurrence of many Fairyland-excursion stories. Since the Eastern Han Dynasty, there was a popular belief that discipline to morally cultivate oneself and become a Taoist hermit would make not only king, noblemen and Taoist believers but also ordinary people as the Taoist hermit. In line with expansion of the Taoist culture to ordinary people, the status of Fairyland changed to a place where everybody could approach, like a famed mountain instead of a remote site like Kun lun Mountain and those living in the Fairyland were envisaged as normal people living in the reality. Thus, Zhi-guai Novels in Wei-Jin and the Southern and Northern Dynasties, which were depicted variously in the form of `Entry into Fairyland - life at Fairyland - return to the earthly life`, could have reflected all of the social trends and people`s mentality at the time. Utopia can be said as a literary expression of people`s aspiration and perception of ideal space, and Zhi-guai Novels then continued to represent people`s aspiration and wishes using space called Fairyland and so its artistic accomplishment might be high.

      • KCI등재

        말토덱스트린 또는 사이클로덱스트린을 이용한 미세캡슐화공정이 옥수수 수염 추출물의 수분흡습과 생리활성에 미치는 영향

        이인경,임지은,김선림,강현중,김우경,김명환 한국산업식품공학회 2017 산업 식품공학 Vol.21 No.3

        The aim of this study was to evaluate the effects of microencapsulation on the water absorption, DPPH radical scavenging activity (DRSA), hydroxyl radical scavenging activity (HRSA) and tyrosinase inhibition activity (TIA) in corn silk extracts. The lowest value (0.20) of water absorption index (WAI) and the highest value (95.23%) of water solubility index (WSI) were maltodextrin+cyclodextrin microencapulated corn silk extracts (MD+CD) and cyclodextrin encapulated corn silk extracts (CD), respectively. The 18.60% for DRSA value of control was increased to 89.25% for that of CD. The 16.89% for HRSA value of control was increased to 47.46%, and 7.16% for TIA value of control was increased to 39.35% for that of MD+CD, respectively. The MD+CD would be used for functional food and cosmetics materials as antioxidant and skin whitening agents. All investigated responses between control and treatment were statistically significant (p<0.05).

      • KCI등재

        ≪說文解字≫ ‘鬼’ 부수 漢字와 고대 중국의 鬼文化

        이인경 고려대학교 중국학연구소 2021 中國學論叢 Vol.- No.73

        This article takes “Shuowen Jiezi (说文解字)” as the center, refers to oracle bone inscriptions and documents, investigates Chinese characters related to “Ghost (鬼)” from a social and cultural perspective, and tries to understand the ancient Chinese culture reflected in Chinese characters. Until the Han Dynasty. This is because Chinese characters are the product of a long history and a cultural accumulation of love, so we can examine ancient Chinese culture and its specific content through Chinese characters related to “Ghost (鬼)”. Before analyzing the Chinese characters related to “Ghost (鬼)”, the concept of the unity of ghosts and gods originated from the belief in ghosts in primitive society. The separation of “Ghost (鬼)” and “God (神)” was based on the rise of human culture and the establishment of sects. The legal system and the changes and development of ghost culture Look. “Shuowen Jiezi” This research classifies Chinese characters with the word “Ghost(鬼)” based on people’s psychology of ghosts, that is, worship and fear. “䰠” and “ ” are related to the worship of ghosts and gods in ancient China. “䰠” reflects the concept of the unity of ghosts and gods in ancient China. Chinese characters related to ghosts that are related to fear and fear are divided into the appearance and characteristics of ghosts, evil spirits that hurt people, and people’s reactions to ghosts. “䰧”, “ ”, and “鬾” all represent the image of human beings, while “魑”, “鬽 (魅)” and “魋” are not ordinary human figures, but animal forms or objects. These are Chinese characters that represent the transformation of gods. “䰰” and “ ” are Chinese characters, which do not directly describe the appearance, but use “ghost sound” and “free transformation image” to describe the image of “Ghost (鬼)”. “魃”, “䰡” and “魖” are evil spirits that represent evil spirits hurting people. Drought ghosts “魃” and “䰡” used ferociousness to harm people, and “魖” wasted property and caused economic losses, reflecting the ancient Chinese people’s unwillingness to lose and suffer. “醜”, “ ”, and “魇” are Chinese characters that represent the image of “Ghost (鬼)”. Their appearance is annoying, and they are shocked and screamed in the face of it. People’s reactions to “Ghost (鬼)” are included as they are, so we can guess the ancient Chinese people’s psychology to “Ghost (鬼)”.

      • KCI등재

        어느 교육자의 뇌하수체 선종 수술 체험 -특수교육에 대한 함의

        이인경 국립특수교육원 2020 특수교육연구 Vol.27 No.2

        The purpose of this study is to explore an experience and reflection of my eye and body condition during hospitalization after the resection of pituitary adenoma as a patient, an educator in special education teacher training pre-service, and a researcher, applying for autoethnography. The study showed three themes: first, diagnosis and resection of pituitary adenoma, second, condition during hospitalization, and finally language of body and the meaning of body. Reflection was extened to educational implications on concentrating and responding the body, which is basic to teaching the children with special needs. The study has a signification on self-therapeutic evidence, and provision of experienced knowledge for students in teacher training, and practical guide for medical service and medical humanities. 본 연구는 자문화기술자의 방법을 적용하여 환자이자 연구자, 교육자로서 뇌하수체 종양 수술 후 병원에서 회복과정을 통하여 내 몸과 눈의 변화 과정과 병원생활의 체험을 이해하며 나의 본질에 귀 기울이게 되는 과정을 탐색하는데 목적이 있다. 연구결과는 3개의 핵심주제로 분류되었다. 핵십 주제는 첫째, 뇌하수체 선종 진단과 수술, 둘째, 수술후 입원과정, 세째, 몸의 말과 대화, 그리고 의미이다. 주제를 성찰하는 과정은 특수교육적 함의로 발전하였다. 몸의 변화를 체험하는 과정에서 특수교사와 장애학생 지도에 필요한 기본적 단계인 몸에 귀 기울이고 반응하기에 대한 교육적 함의를 살펴보았다. 본 연구 결과는 자신의 몸에 귀 기울이지 않고 살아왔던 한 개인의 체험을 통해 자신을 조망하는 자기치료의 자료로서, 장애학생 지도에 구체화 된 신체경험 지식 제공에 대한 필요성을 강조하고, 의료서비스와 의료인문학의 기본 자료로서 실천적 안내를 제공할 수 있을 것이다.

      • KCI등재

        莊子의 ‘逍遙遊’와 물(水)의 연계성

        이인경 한국중국학회 2012 中國學報 Vol.65 No.-

        Zhuangzi’s views of life are ‘the nature order', ‘Wandering in Absolute Freedom'. This dissertation focuses on Zhuangzi’s philosophy about ‘water' in order to adequately understand the three abstract concepts mentioned above. As ancient Chinese philosophers explained abstract ideas through specific images found in the natural world, Zhuangzi can be understood by focusing on his ideas of ‘water' on which his central ideas and attitudes were based. The nature order which is objective inevitability as the concept of the nature order. looks like flowing water which we cannot be against it. The attitude of Wandering in Absolute Freedom about reality is the political activity which was sought for through the transcendent meditation because this is the free movement which isn't against the flow of water and wanders anywhere. The appearance of water continually flowing day and night is the sample of the idea which represents continuity and amorphia. Water is amorphia because it continues to flow so widely and endlessly. And it is quiet and clean because it doesn't act by any awareness and will. Thus, water is the model which can specify the life of Wandering in Absolute Freedom of Zhuangzi who explained about the mind of wandering freely without being tied to space.

      • KCI등재

        어머니의 취업유무와 우울감이 영아를 위한 양육행동에 미치는 영향

        이인경,이완정 한국아동권리학회 2014 아동과 권리 Vol.18 No.4

        본 연구는 영아기 자녀를 둔 어머니의 심리사회적 변인이 이들의 양육행동에 미치는 영향을 검증해보고자 하였다. 어머니의 양육행동은 일반적 양육행동과 발달지원 양육행동으로 구분하여 조사하였으며, 어머니의 취업유무와 우울감이 두 종속변인에 미치는 영향을 분석하였다. 연구를 수행하기 위하여 수도권 어린이집의 영아반 어머니를 대상으로 설문조사를 하였으며, 수집된 자료를 구조방정식 모형을 이용한 경로분석으로 분석하였다. 자료의 분석 결과, 영아기 자녀를 둔 비 취업모의 우울감이 취업모보다 높게 나타났다. 어머니의 우울감 수준이 높을수록 적극적 참여나 자율 격려와 같은 일반적 양육행동뿐만 아니라 신체발달 및 인지발달을 지원하는 발달지원 양육행동이 저조한 것으로 밝혀졌다. The purpose of this research was to investigate the effects of mothers' employment and their depressive mood on their parenting behaviors with regard to their infants. A survey was conducted on mothers whose infants were attending child care centers in the Seoul, Gyeonggi, and Incheon areas. 173 questionnaires were collected for the data analysis. The results showed that working mothers’ depression levels were lower than those of non-working mothers’ and that mothers’ depression levels were negatively influenced by their general and development-supportive parenting behaviors.

      • KCI등재

        口碑 ‘訟事說話’의 재해석과 현재적 의미

        이인경 한국구비문학회 2007 口碑文學硏究 Vol.0 No.25

        This research is to analyze ‘the folktales of lawsuit’ and the storytellers’ thinking of them. And I tried to reinterpret ‘the folktales of lawsuit’ in terms of the present age, as well. So I found that ‘the folktales of lawsuit’ included every issue in all over fields onlegislation -the administration of justice-public administration. And I analyzed that on judgement were the storytellers deeply interested in public good and social welfare measures- as for, protection of the social week, accomplishing of social justice through redistribution of income - more than legal principles(法理). I think it is very important analysis in viewpoint of modern times.furthermore, they supposed that on judgement, should come first sympathizing with others(sufferers) and empathic understanding(情理). In short, I make clear this study on ‘the folktales of lawsuit’ gives us the meaningful lessons about the order of priority between legal principles(法理) and empathic understanding(情理), on judgement. 본 연구는 우리나라에서 구비로 전승되어 오는 訟事설화를 고찰하여 이에 나타난 민중의식을 분석하여 그 현재적 의미를 찾아본 것이다. 그 결과, 송사설화에는 근대적 삼권분립이 이루어지지 않았던 전근대사회에서 지방관이 입법-사법-행정의 세 가지 영역을 두루 포괄하여 업무를 수행한 정황이 잘 드러나 있었다. 즉, 송사설화에는 사법적 재판만이 아니라 지방행정과 관련된 다양한 사건이 다뤄지고 있는데, 전승자들이 행정의 궁극적 가치인 공익에 대해 깊은 관심을 보이고 있다. 이는 구체적으로 사회적 약자에 대한 배려, 소득의 재분배를 통한 사회적 정의의 실현, 사회복지정책의 집행에 대한 다양한 요구로 나타난다. 또한 전승자들은 法理에 따라 분쟁을 처리하기보다는, 상대방에 대한 공감과 배려라는 情理에 의한 상호 이해와 타협을 소중히 여기고 있음을 알 수 있었다. 요컨대 구비‘송사설화’ 연구는, 단순히 과거의 삶을 반추하는 것에 그치지 않고 현재를 살아가는 우리들이 주목해야 할 진지한 메시지를 불러내오는 소중한 작업인 것이다.

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