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        • KCI등재후보
        • 배아단계의 인간생명에 대한 형법적 보호

          李用植 한국피해자학회 2003 被害者學硏究 Vol.11 No.1

          '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 7시까지 원문보기가 가능합니다.

          An experiment to clone a human embryo has already taken place under the present conditions. We are in the middle of a fierce debate over backing biomedical research that uses cells from human embryos. Finding consensus among the social groups will be challenging for now. Scientists believe research using stem cells from embryos will be needed in the foreseeable future to determine their value in therapy for human disease and our understanding of stem cell development. Although unprecedented ethical issues and potential dangers to humanity lurk behind embryo cloning, it also has the potential to provide treatments and cures for major diseases such as juvenile diabetes, Alzheimer's disease and Parkinson's disease. Yet some people criticize cloning technology. There are many who object to use of human embryonic stem cells for research on moral or religious grounds. Such ethical concerns relate to two issues, one the instrumentalization of human embryos, i.e. the reproduction of life to a commodity, and two, deep concern about the risk of a slide from the cloning of human beings(reproductive cloning). Some people view embryo research as intrinsically immoral as they believe that from the moment of conception the human embryo has the full status of a human person. Such a viewpoint can not countenance any experimental procedure which entails the destruction of embryos, as the derivation of stem cells must. Another opposing concern is the integrity of individuals and their right not to be treated as a commodity. They said, all forms of cloning violate natural laws, and sooner or later it is destined to destroy all of humanity while spawning social chaos. The fundamental properties of our existence as well as nature will be distorted. What's more, the definition of relationships and social institutions, such as maniage and family, will have to be redefined. This article is concerns the protection of embryo in criminal law. It concerns an area of biological research believed to have great promise for the treatment of many serious, chronic medical diseases for which current therapies are inadequate. However these studies evoke important moral and ethical issues, as well as strong emotions. Therefore, scientific research in this field should be undertaken by simultaneously addressing the ethical issues. The policy recommendations set out in this paper address both these scientific and ethical concerns. Though the implementation of regulations on cloning technology is urgently needed in South Korea, regulations are only in the process of being reviewed by the National Assembly. The National Assembly discussed revising the Biotechnology Promotion Act to add regulations concerning bioethics and biosafety, but the legislation program did not pass. As necessary as cloning regulations are in Korea, the National Assembly to take its time in legislating the new law. This article supports this recommendation and urges government legislators to enact legislation to ensure that such research is properly regulated and controlled. And, this recommendation endorses the view that reproductive cloning should not be permitted but that studies involving therapeutic cloning should be allowed, although under tightly controlled regulations. As with the derivation of stem cells from surplus embryos. the moral debate centres round the question of adequate legislative controls, to draw limits on what is permitted in scientific research in this field. Without clear and enforceable legislation, there would be nothing to stop the slide to reproductive cloning. Thus, I wish to see that appropriate measures are put in place as soon as possible.

        • KCI등재후보
        • 心의 生理機能에 대한 東西醫學的 比較硏究

          李龍植,金容辰 한국의사학회 2001 한국의사학회지 Vol.14 No.2

          '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 7시까지 원문보기가 가능합니다.

          通過心之五臟生理功能的東西醫學比較硏究, 得出如下結論: 1. ‘心主血'中的‘心生血'方面, 血球的生成與心臟無關, 但血液中血漿主成分的水分在血管系中循環, 與心臟的功能密切相關. ‘心主血脈'在東西醫學中均有該功能. 2. ‘心主神志'方面, 東洋醫學中亦有“心腦共主神明”說. 西洋醫學中心臟向大腦供血, 以維持大腦的生理功能, 從而使心臟與大腦保持密切關係. 3. ‘在志爲喜'方面, 西洋醫學中喜(笑)和心臟有一定的關係, 人在笑時心搏數和血壓發生一定變化. 4. ‘在液爲汗'方面, 西洋醫學中分泌汗液的汗腺受交感神經的支配, 且心臟的搏動也受交感和副交感神經的影響, 因而二者在相互間構成一定的關係. 還有, 心因性休克時汗液的分泌減少亦說明心臟與汗液有一定的關係. 5. ‘在體合脈, 其華在面'方面, ‘在體合脈'與西洋醫學中心臟和血管直接相連類似; ‘其華在面'與顔面部血管豊富, 且心臟的病變多在顔面部反映相關. 6. ‘在竅爲舌'方面, 舌的色澤和運動性可以被認爲是心臟的形象化, 且舌能反映心臟的血液供應狀態, 故與心臟構成一定的相關性.

        • 心腎의 相互관계와 修行중에서의 역할

          李龍植,尹暢烈 대전대학교 한의학연구소 2004 한의학연구소 논문집 Vol.12 No.2

          1. 心腎的相互關係 1) 心陽與腎陰的關係 人體在正常的生理狀況下, 必火必須降至腎, 助腎陽而共同溫煦腎陰, 使腎水不寒; 腎水必須昇至心, 助腎陰而共同濡養腎陽, 使心陽不亢. 這種現象就被稱爲 "心腎相交" 或 " 水火旣濟". 2) 腎陽(命門火)與心陽(心火)的關係 在生現狀況下, 心陽依存於腎陽的溫煦作用, 于是命門火充足時, 使心陽旺盛, 亦使血流循環良好, 而且良好的血流循環又充養腎陽. 3) 心藏神與腎藏精的關係 精是神的物質基礎, 神爲精的外在表現. 腎精充足, 才能使心主神志的功能維持正常, 令神機聰靈. 2. 心腎的相互關係和修行中的作用 1) 修行令人安定心志, 使心火下不降 修行使人安靜放松, 人的心理由心主宰, 若心志安定時, 不使心火上炎, 竝使之下降而令人頭腦淸爽. 2) 水昇火降 在端直腰部的姿勢下修行時, 上部的心火下降, 下部的腎水上昇, 因而形成水昇火降的局面. 3) 保精 韓醫學認爲精時構成人體, 維持生命活動的基本物質, 因而把精看作至寶. 大槪慾要保精時, 首先要從所有煽情性的刺戟文化解脫, 以抑制相火的發動, 如比可在一定程度上抑制精的漏泄. 而且要節制情欲, 節制男女之間的交合, 以防精液的過多損失, 這又是保存腎精的方法. 4) 煉精化氣 煉精化氣是修行的第一段階, 只有做到煉精化氣時, 才能更上一層樓. 煉精化氣時在人體不使精漏泄, 反而化氣, 而增强人體機能的方法, 時保精的有效手段, 通過適當的修行, 使下丹田里聚集的精液化氣, 布散到全身, 這又是水昇火降的一種.

        • 肝의 東西醫學的 比較硏究

          李龍植(Lee Yong-sik), 金容辰(Kim Yong-jin) 한국의사학회 2000 한국의사학회지 Vol.13 No.2

          '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 7시까지 원문보기가 가능합니다.

          This study is to help mutual understanding that the times demand by comparing the East and the West medicine. For that reason, the study is focused on physiological aspects of liver.

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