두 얼굴의 주공

이승률 동양고전학회 2019 東洋古典硏究 Vol.0 No.75

In early China, there were two distinct images of the Duke of Zhou. One is the "Duke of Zhou as the virtuous," and the other is "Duke of Zhou as the establisher of ritual and music (i.e. social institutions)." In texts of the pre-Qin and Western Han period such as the Tsinghua Manuscripts, Shangshu, Lunyu, Mengzi, Xunzi that mention the Duke of Zhou, the former is prevalent. The latter is found in the so called "ancient texts," but these can be dated to post-Western Han. However, the emergence of the image of "Duke of Zhou as the establisher of ritual and music" was not a coincidence. Rather, it became a scholarly and political issue because of the historical events that unfolded during the late Western Han. These include Liu Xiang and Liu Xin's finding of the ancient versions of Zuozhuan and Liji, while their compiling of the imperial bibliography, and Wang Mang's usurpation, when he claimed himself as the regent under the mask of the Duke of Zhou. The two faces of the Duke of Zhou, which seem so obvious to modern scholars were historical constructs. These images required a thousand years to formulate and started to be generalized only towards the end of the Western Han period.

무기체계 운용 및 유지기간 동안 예방정비 추가 도출에 대한 연구

이승률,이학표,차종한 대한산업공학회 2012 대한산업공학회 추계학술대회논문집 Vol.2012 No.11

A Case of Catecholaminergic Polymorphic Ventricular Tachycardia

이승률,임의,정보영,김성순,양우인,이문형,김진배 연세대학교의과대학 2009 Yonsei medical journal Vol.50 No.3

Catecholaminergic polymorphic ventricular tachycardia (CPVT) is a familial cardiac arrhythmia that is related to RYR2 or CASQ2 gene mutation. It occurs in patients with structurally normal heart and causes exercise-emotiontriggered syncope and sudden cardiac death. We experienced a case of CPVT in an 11 year-old female patient who was admitted for sudden cardiovascular collapse. The initial electrocardiogram (ECG) on emergency department revealed ventricular fibrillation. After multiple defibrillations, sinus rhythm was restored. However, recurrent ventricular fibrillation occurred during insertion of nasogastric tube without sedation in coronary care unit. On ECG monitoring, bidirectional ventricular tachycardia occurred with sinus tachycardia and then degenerated into ventricular fibrillation. To our knowledge, there has been no previous case report of CPVT triggered by sinus tachycardia in Korea. Therefore, we report the case as well as a review of the literature. Catecholaminergic polymorphic ventricular tachycardia (CPVT) is a familial cardiac arrhythmia that is related to RYR2 or CASQ2 gene mutation. It occurs in patients with structurally normal heart and causes exercise-emotiontriggered syncope and sudden cardiac death. We experienced a case of CPVT in an 11 year-old female patient who was admitted for sudden cardiovascular collapse. The initial electrocardiogram (ECG) on emergency department revealed ventricular fibrillation. After multiple defibrillations, sinus rhythm was restored. However, recurrent ventricular fibrillation occurred during insertion of nasogastric tube without sedation in coronary care unit. On ECG monitoring, bidirectional ventricular tachycardia occurred with sinus tachycardia and then degenerated into ventricular fibrillation. To our knowledge, there has been no previous case report of CPVT triggered by sinus tachycardia in Korea. Therefore, we report the case as well as a review of the literature.

순자는 왜 ‘성악’을 주장해야 했는가

이승률 영남퇴계학연구원 2019 퇴계학논집 Vol.- No.24

Xunzi had set its socio-political ideals based on experience from the practical world and formulated a philosophical framework that seeks the origin of contemporary issues in human nature. Xunzi’s notion of “good” and “evil” is related to the order and chaos of All-under-Heaven. It was conceived to legitimatize the raison d'être and the pivotal role of the “sage-kings” and “ritual and righteousness.” The sociopolitical goal of Xunzi was to take “the concept of artificial order” as a ground to control and discriminate humans and their desires rigidly with the means of “classification.” This was to aid the ruling class (rulers, service-gentlemen) in ruling the ruled, uniformly and efficiently, in the anticipated new era. This line of thought runs consistently throughout the entirety of Xunzi. The significance of Xunzi’s theory on “human nature” is that it criticized previous discourses such as Mengzi’s thought on the “concept of natural order,” Zhuangzi’s thought on the “division between the natural and the artificial,” and Mozi’s “criticism on Confucians.” It is also in that it yearned to establish an “artificial order,” in which the ruler and service-gentlemen are the principal agents. 순자는 현실 세계의 경험을 바탕으로 사회정치적 목표를 설정하고, 그 원인을 인간의 ‘성’에서 찾는 이론 틀을 구축했다. 그가 말하는 ‘선’과 ‘악’은 ‘천하의 치란’과 관련된 것이며, ‘성왕’과 ‘예의’의 존재의의와 적극적인 역할을 정당화시키기 위해 요청된 것이다. 순자가 지향하는 사회정치적 실천 목표는 ‘인위적 질서관’에 입각해 인간과 그 욕망을 ‘분(分)’에 따라 철저히 차별화하고 통제함으로써, 다가올 통일된 천하에서 치자[君主ㆍ士君子]가 피치자를 효율적으로 지배하는 것이다. 이것은 『순자』 전 편에 걸쳐 일관된 철학이다. 순자 심성론의 의의는 그가 종래에 맹자가 주장해 온 ‘자연적 질서관’과 『장자』의 ‘천인분리론(天人分離論)’ 및 묵가의 ‘비유론(非儒論)’ 등을 비판하고, 군주와 사군자를 주체로 하는 ‘인위적 질서관’을 확립하려고 했다는 데 있다.

新發見 楚簡과 楚簡 硏究方法論에 관한 一考察

이승률 한국서지학회 2002 서지학연구 Vol.24 No.-

日本의 中國古代史 硏究動向과 展望

李承律 영남대학교 중국연구센터 2007 중국과 중국학 Vol.5 No.-

이 논문은 1990년대에서 최근에 이르기까지 日本의 中國古代史硏究動向을 '中國 最古의 文字', '夏王朝의 實在性', '『春秋』와 『春秋』三傳', '出土資料硏究', '儒敎의 官學化(國敎化)'를 중심으로 살펴보았다. 이를 위해 관련 일본학자들의 연구를 소개하고, 문제점 또한 짚어보았다. 한국학계와 관련하여서는 2004년 출간된 『韓國의 古代木簡』을 중심으로 출토자료의 연구분야에 초점을 맞추어 몇 가지 문제점 과제를 제시하였다. 이 과정에서 나타난 문제점은 출간석문의 주석미비, 글자판독의 문제점이 두드러지게 나타났다. 또한 이러한 문제점의 해결을 위해서는 출토자료의 경우 학제간 연구와 전문기구의 설립이 매우 시급하다고 할 수 있을 것이다.

上海博物館蔵戦国楚竹書 《容成氏》の古帝王帝位継承説話研究

李承律 대진대학교 대순사상학술원 2004 대순사상논총 Vol.17 No.-

The respective history of the Chinese Ancient Dynasties from the era of the ancient Emperors to the revolutionary era of Yin-Zhou殷周was described in the Rongchengshi容成氏, one of the texts in Shanghai Bowuguan zang Zhanguo Chuzhushu(Ⅱ)上海博物館藏戰國楚竹書(二) discovered in 1994 at an antique market in Hong Kong. Drawn from the historical explanations expressed in it, the anonymous author's own views on history could be observed as largely being composed of ‘resignation’禪讓, ‘usurpation’簒奪, and ‘banishment/smite’放伐. Following the advent of the recently excavated bamboo slips of Rongchengshi, a careful reconsideration is urgently needed to the established interpretation on the origin of the ritual of resignation in the relevant academic circles. Because it shows us that the ritual of resignation as a way of the succession, judging from my analysis, was already realized by Nine Emperors(‘Rongchengshi’, Zunlushi尊盧 氏, Hexushi赫胥氏, Gaoxinshi高辛氏, Cangjieshi倉頡氏, Xuanyuanshi軒轅氏, Shennongshi神農氏, 渾沌氏, and Baoxishi包羲氏and maybe the more) before the era of ‘Yao-Shun’堯舜. Accordingly, the aforementioned fact, which has never been elaborated in the previous texts including the first Chinese historiography Shiji史記, is the only peculiar feature to the Rongchengshi itself. Thus, a simple but empirically important question could be raised here: Was this way of description an exceptional case, even as unaccepted in Warring States Period at that time? If then, the Rongchengshi could not but help being evaluated merely as a buried historical texts, without any influence on the ancient Chinese, along with its author. The Chu bamboo slips Tangyu zhi dao唐虞之道from Guodian Chujian郭店 excavated in 1993, however, has a very similar content to the Rongchengshi in relevance to the historical existence of the ritual of resignation. From the sentence, expressed in Tangyu zhi dao, that “the sudden rise of ‘Six Emperors’六 帝was due to the practice of resignation like the period of Yao-Shun”, it could be easily presumed that the ‘Six Emperors’ was closely connected to the ‘Nine Emperors’ and maybe the more at that time. Comparing with the related extant literary texts and the excavated materials in a vigorous way, in this paper, I explore four significant questions from a more critical stand to the conventional studies. First of all, I explicate the distinctiveness of the Rongchengshi as an academically very precious materials. Secondly, and closely related to the above, I evaluate its status or significance in the history of the Chinese ancient thoughts. And thirdly, I make an endeavor to trace back to the date of its transcription. Finally, and the most crucially, I attempt to show what Schools it was originated from and what connections it had with the Schools in the acient China. In sum, some concluding remarks, having somewhat insightful and significant implications for the further studies in these issues, could be drawn from my exploration. Viewing from the historical perspective of thoughts, at first, the legend of Ancient Dynasty's Succession before Yao-Shun Era in the Rongchengshi had some interactions directly and closely with Zhangzi莊子, Muzi墨 子, Guanzi管子, Xunzi荀子and Tangyu zhi dao. Also in doing search for the unification in a transitional epoch from the late to the end of the Warring States period, the political stand of Shi士and Ke客was reflected in it as well as in the Tangyu zhi dao because they actively wanted to suggest the most appropriate model of the Emperor or the idealistic succession process and political realms.

[원로 학자를 찾아서] 이케다 도모히사(池田知久)

이승률 예문동양사상연구원 2003 오늘의 동양사상 Vol.- No.9

郭店楚簡 『魯穆公問子思』의 忠臣觀

李承律 한국철학사연구회 2000 한국 철학논집 Vol.9 No.1

제한적 자원하에서의 가용도 목표값 설정 연구

이승률,박진성,김경록,박문성,허길환 한국신뢰성학회 2023 한국신뢰성학회 학술대회논문집 Vol.2023 No.6