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이상옥 범한철학회 2003 汎韓哲學 Vol.28 No.-
문】中國 民族 傳統의 哲學과 美學의 精神이 毛澤東 文藝思想으로 代替되거나 糾合되어 現代 中國의 共産主義이데올로기의 表現道具로 나타나는 패턴을 追跡하는 것이 本 稿의 主題이다. 이를 爲한 內容의 展開를 毛澤東 文藝思想 形成의 세 가지 要素를 中國 傳統的인 要素, 마르크스的 思想의 要素 및 20世紀 中國의 新文化運動인 五四運動的 要素의 세 가지로 나누어 그것의 性格 및 機能, 內容 等을 分析한다. 中國 傳統的인 要素는 文學藝術은 民族形式과 民族品格이 있어야 한다는 主張을 基調로 하고 있다. 마르크스思想에서 由來한 淵源은 窮極的으로 特定 目的을 爲하여 機能의 役割을 遂行하는 性格을 나타낸다. 五四運動的 要素에서는 新文化運動 以後의 文藝政策에 對한 理論으로 實用主義의 方式을 採擇한다.
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이상옥,고제호 한국임학회 1968 한국산림과학회지 Vol.7 No.1
1. The Fall webworm, Hyphantria cunea was widely distributed ranging from Seoul to Kangnung, Yung-ju, Taegu, Iri and Kwang-ju in 1967. 2. Heavily infested tree species by the Fall webworm were Sycamore, Cherry, ash-leaved maple, poplar, and elm. 3. The average number of larval masses per damaged garden tree and roadside tree was 7.0 and 3.4 respectively. 4. Trees of 6-10m in height had most number of larval masses and were most heavily infested. 5. More larval masses were found in the median and lower parts than higher parts of the crown. 6. The ratio of damaged by second generation was 55% higher than by first generation. The ratio of damage by 3rd generation is 18% less than by first generation.
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李相沃 서울대학교 1973 서울대학교 論文集 Vol.18 No.-
The purpose of this paper is to examine Othello's encounter with Iago. It may be said that there is virtually no "dramatic" confrontation between the Moor and the Ancient until the play reaches the last scene. The term "encounter" here, therefore, means more than anything else the psychological confrontation between Othello and his antagonist. The general assumption of this paper is that the meaning of the encounter will become self-evident when the characterizations of the hero and his antagonist are thoroughly analysed. In the first part of the paper the intellectual shortcomings, gullibility, egoism, inferiority complex and emotional insecurity of the Moor general are discussed, while in the second the sophisticated quasi-logic, duplicity, motiveless hatred, allegorical function, Machiavellism, cynicism and diabolism of the Ancient are examined. The two parts are followed by a brief epilogue in which a few conclusive remarks are added. The tragic factors of the play are more or less inherent in the Moor's own incorrigible intellectual defects, of which Iago makes the best use for effecting his scheme. Othello, for all his shortcomings, certainly represents the good and honest group in the play, but he is incapable of coping with his antagonist simply for no other reason than that he mistakes enemy for ally. Goodness in Othello becomes utterly powerless, and "good" characters dance at the beck and call of the evil force. Evil on the contrary is the driving force of the play. Its main target is human love in the larger sense of the word. The dramatic encounter of Othello and Iago, in this sense, is actually an encounter between love and hatred. Iago attempts to destroy at least two forms of human love: sexual love and friendship. Love, perhaps the most important of all the ideal human values, is also a no less important unifying force for the Elizabethan cosmic order. The disruption of love in Othello, therefore, means the destruction of one of the most important elements that contribute to the maintenance of the universal harmony. If "chaos is come again" to Othello, it is not because he is presumably betrayed by his wife, but because the love between him and Desdmona is irrevocably disrupted by an evil force from outside. His tragedy lies in the fact that he, originally a good man, is reduced by an evil power to a demoniac state. The tragedy is not a personal matter of Othello's; it certainly is more than that. The significance of the convulsion suffered by Othello becomes clearer when it is considered in the light of the medieval cosmology in which life is represented with the metaphor of the constant strife between good and evil.
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社會間接資本과 地域均衡 開發과 戰略 : A Case Study of the North Area of Choongchungbook-Do 忠北北部圈을 中心으로
이상옥 건국대학교 사회정책연구소 1995 사회과학연구 Vol.5 No.-
SAUMMARY At the early stage of development in 1960's, the Korean government adopted a strategy of unbalanced regional economic development because of the shortage of national capital and natural resources. The development strategy followed by construction of social overhead capital, was so successful as to achieve high economic growth in 1960's and 1970's.However, the economic growth was initiated by both Seoul motropolitan area and the south-ease area of Korea, and other areas were alienated in economic development. The regional unbalance in development has resulted in social instability.The government has recognized that as the economy has grown, the balance of regional development becomes essential for sustaining economic growth and social stability. Since 1980's the government policy has changed the strategy from unbalance to balanced regional development, Still, population and economic activities has continuously concentrated in big cities such as Seoul and Pusan. The concentration problem should be solved from a viewpoint of strengthening the national competiveness rater than settling social dissatisfaction.The north area of Choongchungbook-Do, which is represented by Choongjoo-Si and is a geogrphical center of the Korean peninsular and located on the upper stream of the Han river, has a possibility of an important spot for transportaion with an overland and waterway. An insufficient ivestment of the social overhead capital in the area has made this area falling behind in development, though this area has natrually favored condition.In newly setting up te development startegy of our globalizing and localizing economy, a coordination with local governments is dispensable to enhancing efficiency and strengthening competitiveness.
KCI
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