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이득재 한국러시아문학회 1999 러시아어문학 연구논집 Vol.6 No.-
I analyzed 『The doubtful Makar』 in various ways by the baxtinian concepts such as carnival, the grotesque, collective body and so on. This short story shows that the hem, Makar comes up to the higher position in Moscow from the lower social position. It is a carnivalistic phenomenon in that it resembles the process by which the fool becomes a king and a king becomes a fool by 'crowning-discrowning'. This is backed up by the grotesque image of man which is revealed through the comparison of Makar and Chumavoi. That led to the conclusion that the grotesque image of man is deeply not only linked to the carnivalistic structure of this work, but also the author's ambivalent vision about the soviet reality. The anti-world or populistic world represented by Makar is opposed to the real soviet world represented by Chumavoi. The author criticizes the soviet reality by this oppositional structure. But the image of collective body revealed by the hero's relation to the proletarian world makes it difficult to define the author's clear position about the anti-world It will be my task to investigate how much Platonov will continue to keep the vision about the 'inverted' world after 『The doubtful Makar』.
IMF 시대의 여성과 문화 : 시민으로서 여성 women as citizen
이득재 대구효성가톨릭대학교 사회과학연구소 1999 女性問題硏究 Vol.24 No.-
This treatise aims to discover the structure where korean woman is subjugated in our society. In addition to this, the aim appears from this to think of the 'double bind' imposed on woman by our society. It is important that the category of 'family' is not mentioned in our discussions about the so-called 'civil society'. This is a very important task which must be solved by the feminism.
이득재 부산대학교 한국민족문화연구소 2011 로컬리티 인문학 Vol.0 No.6
신자유주의의 전 세계적 횡단으로 인해 농촌과 도시 공간은 거의 자본의 공간으로 변해 버렸다. 도시의 고급화를 앞세운 개발 정책으로 인해 도시 공간이 자본의 이윤 추구 수단이 되어 버린 것이다. 이것은 르페브르 식으로 말하면 절대적이고 상대적인 공간의 확산과 관계적 공간의 축소라고 표현할 수 있다. 본고에서는 오늘날 신자유주의적인 흐름에 의해 도시 공간이 양극화하는 현상을 포착하고 하비와 르페브르의 공간 이론을 비판적으로 살핀 후 관계적 공간이 로컬리티를 살리려면 코뮌 운동이 필요하다는 점을 주장하려고 한다. The space of city, including village, was nearly transformed into the space of capital. In other words, city - space was transformed into a instrument for capital's benefit by the developmental policy to use a gentrification of city. This, speaking in a Lefevrian, means that absolute and relative space became widespread and relational space was shortened. This treatise tries to point out the bipolarization of city - space by a neoliberational flow and argue that the communal movement is necessary to help locality regenerate a relational space after thinking the space theory of Henri Lefevre critically.