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이동옥,진영란 한국지역사회간호학회 2019 지역사회간호학회지 Vol.30 No.4
Purpose: The purpose of this study was to follow-up the frailty of the old who received home health care by Registered Nurse in Public Health Center over 8 years. Methods: We used the second wave data which was a comprehensive longitudinal data set, Public Health Information System of a public health center located in Seoul from 2010 to 2018. For statistical analysis, a mixed model of repeated measures by R program was used. Results: Frailty (range: 0~31) was getting worse significantly from 5.38 on registration to 6.54 on 4th year, 7.40 on 7th year, 7.69 on 8th year with adjustment for age, sex, economic status, the number of family, and the number diseases. The coefficient of parameters with frailty change was serviced year (β=0.29, p<.001), age (70~79 to 60~69; β=0.98, p=.018) and sex (female to male; β=2.55, p<.001). Conclusion: This study showed that the home visiting health service needs to take attention to aged 70s and over, female. The home health care of public health center need to be extended more practical and effective services in terms of ‘community care’ and ‘ageing in place’.
李東玉 建國大學校 敎育硏究所 1982 論文集 Vol.6 No.-
The purpose of this study was to examine whether the test by which we measure the basic physical fitness of the growing young students is the idealist one that meets the requirements of the measurement theory. 236 male and 178 female senior high school students both, were selected from the Attached Senior High School, College of Education, Seoul National University in Seoul, were subjects. The following conclusions are made based upon the results of this study; 1. Analyze the Existing Physical Fitness Test into its factors, it place great emphasis on power and muscular endurance. 1) Power . . . .100m dash, standing long jump, throwing. 2) Muscular Endurance . . . . chinning(male), chinning keeping(female) 2. By adding the items which are body endurance capacity, balance, agility, flexibility and strength to the Existing Physical Fitness Test, it will be a synthetic and rational estimation. 3. In consideration of the constitutional factors and the result of the sub-test, it seems to be appropriate that the items of the Existing Physcial Fitness Test should be modified as following. 1) 1000m dash (junior and senior high school students), 50 ~ 60 m dash (elementary school pupils) 2) Throwing 3) Chinning (male), Chinning keeping (female) 4) Sit-up 5) Running 10m forth and back 6) Bending down 7) Standing long jump 8) Standing on one foot with eyes closed 9) Long distance running 1000m (junior and senior high school boys) 800m (junior and senior high school girls) 600m (elementntary school pupils)
마라톤選手의 Anaerobic Threshold 에 관한 硏究
李東玉 건국대학교 1986 學術誌 Vol.30 No.2
The purpose of this study was to determine the anaerobic threshold of a young marathoner who won the Jo-Seon-Il-Bo marathon event in 1981 and compare the VO2max those of top-ranked marathoners in the world. In each aerobic capacity test, the subject began walking at 80m/min on a level treadmill belt. Treadmill Speed was increased by 20m/min after each successive 2-min period untill a speed of 130m/min was attained and treadmill slope was 6%. 1.The value of the maximal oxygen intake (V˙O2max) of subject was 4.97 l/min, and the maximal oxygen intake per body weight(V˙O2 ml/kgㆍmin) was 82.6ml/kgㆍmin. 2.The value of the maximal heart rate (HRbpm/min) of subject was 193bpm, and B.F was 63bpm. 3.The AT-V˙O2max of subject was 4.37l/min, and the value of AT-VO2 ml/kgㆍmin was 72.9ml/kgㆍmin. 4.The AT-VO2max of Subject was 183bpm and the AT-% HRmax was 74.8%. 5.AT-time of subject was 21min. The result of the present study therefore confirmed that subject is able to generate approximately almost 88% of their maximal aerobic power on the anaerobic threshold. The result of maximal endurance performance test had little differences between the subject and top-ranked marathoners in the world. The findings from this comprehensive study indicated that maximal aerobic power in race of subject must be increased with training.
이동옥 대한골다공증학회 2015 Osteoporosis and Sarcopenia Vol.13 No.2
For the treatment of osteoporosis, patients’ compliance for medication is one of important factor for fracture prevention. Though various medications were developed for osteoporosis, still patients’ compliance for the medication is low. Clinical implication of treatment compliance in the treatment of osteoporosis and specific characteristics of various medications were reviewed.
이동옥 대한골다공증학회 2012 Osteoporosis and Sarcopenia Vol.10 No.1
Premature menopause is well known risk factor for osteoporosis and fragility fracture. Although its definition is menopause before the age of 40, many studies about the risk of osteoporosis and fragility fracture use diverse definition for it as early menopause. This article is to review the data of the impact of premature or early menopause on bone density and fragility fractures.
디지털 공간에서 중노년 여성들의 관계맺기에 관한 여성주의 고찰
이동옥 이화여자대학교 한국여성연구원 2018 여성학논집 Vol.35 No.2
Middle and old-aged women positively act on social media by overcoming the stereotype of gender and age and adapting themselves into the IT age. This research considered genderized experiences by making a relationship of middle and old-aged women who use the messenger of Kakao Talk through in-depth interview. Middle and old-aged women construct the closed space in connection with off-line, which is based on the need of intimacy and safety. They have high self-esteem by communicating with one another through group talk room of amity, hobby, job and religion, etc. While the women take the gender role by exchanging information with others, they expand the social relationship separated from the family and take the chance of public activity. Women relieve stress by sharing good and humorous phrases and poems. They are comforted and encouraged by expressing themselves who were hurt in the paternal family and empathizing with others. Whereas, the request for the confirmation of information and continual connection on group talk room disturbs concentration and aggravates the emotional labor. Women who have carried out emotional labor in their family are stressed out by being asked emotional labor on digital space. They try to help other women with good will, but they think that they should solve their problems by themselves or talk to family. The women hurt the single mother, childless women and single women and didn't go beyond the narcissism and family egoism by showing and exaggerating the ideal of happy family. Married women reduced the activity of group talk room, according to the family's need such as care for grandchildren. Women's friendship on Kakao Talk was superficial and didn't guarantee the quality of the relationship. Nevertheless, Women's friendship empowers women and makes them solve their problems for themselves. The group talk room shows the possibility of feminist space where women can reveal hardship in paternal family and emotionally support others. 중노년 여성들은 소셜미디어에서 적극적으로 활동하면서 정보화시대에 부응하고 연령, 성에 관한 고정관념을 극복한다. 이 연구는 심층면접을 통해 카톡의 메신저를 사용하는 중노년 여성들의 관계맺기를 통해 성별화된 경험을 고찰했다. 중노년 여성들은 오프라인과의 연속선상에서 친밀함과 안전의 욕구에 기초해서 폐쇄적 공간을 구성한다. 이들은 친목, 취미, 직업, 종교 모임의 단톡방을 통해 의사소통을 함으로써 자긍심을 갖는다. 또한 전업주부인 여성들은 정보를 교환함으로써 성역할을 수행하면서도 가족과 분리된 사회관계를 확장하고 공적 활동의 기회를 얻는다. 여성들은 좋은 글, 시, 유머 등의 글을 공유하면서 스트레스를 해소하고, 부계가족 내에서 상처받은 자신을 표현하고 다른 여성들과 소통, 공감하면서 위로와 용기를 얻는다. 한편, 단톡방에서 정보확인의 요구와 지속적인 연결은 집중을 방해하고 감정노동을 가중시킨다. 여성들은 선의로 다른 여성들을 도와주려고 하지만 정작 자신의 문제는 혼자 해결하거나 가족과 상의해야 한다고 생각했다. 이들은 행복한 가족의 이상을 전시, 과장하면서 한부모, 무자녀 여성, 비혼여성에게 상처를 주었고 나르시시즘과 가족이기주의를 넘어서지 못했다. 또한 기혼여성들은 손자녀양육 등 가족의 요구에 따라 단톡방의 활동을 축소했다. 이것은, 여성들의 우정이 피상적이고 관계의 질을 보장하지 못한다는 것을 드러낸다. 그럼에도, 여성들은 단톡방의 우정을 통해 자신의 문제를 인식하고 스스로 해결할 힘을 얻음으로써 임파워먼트(empowerment)된다. 이러한 측면에서 단톡방은 여성들이 부계가족 내에서 힘든 상황을 토로하고 공감하는 여성주의 공간으로서 가능성을 제시한다.
해외 자유여행에서 5,60대 여성의 경험: 휴식, 치유, 자아인식
이동옥 계명대학교 여성학연구소 2023 젠더와 문화 Vol.16 No.1
이 연구는 5,60대 여성들의 해외 자유여행에서 성별화된 경험을 살펴보면서 여성들의 여행동기와 태도, 의미 해석, 실천 등을 고찰하고 지원 방안을 탐색했다. 연구방법으로는 5,60대 여성 14명에게 심층면접을 실시했다. 연구참여자들은 여행을 좋아하고 경제적 능력이 있는 고학력 여성들이다. 연구결과, 연구참여자들은 가족여행에서 휴식을 취하지 못했고 주체적이지 못했다. 그럼에도, 돌봄에 지친 연구참여자들은 단절을 통해 휴식과 치유를 경험했고 자신의 삶을 성찰하면서 자아인식을 했다. 또한 연구참여자들은 여행에서 부딪히는 문제들을 해결함으로써 자신감을 갖게 되었다. 사회문화적 차원에서 돌봄과 임금노동으로 소진된 5,60대 여성들의 해외 자유여행에 관한 지지가 필요하다. 또한 지방자치단체는 이들의 요구에 기초한 자유여행 교육, 대체 돌봄서비스, 돌봄제공자의 치유여행 등을 제공할 수 있다. 아울러, 국제적 협력하에서 정부와 한국 대사관은 이들을 위한 정보를 제공하고 위기시에 상담과 구조를 지원해야 한다.
여성주의 관점에서 대안적 노인여성 공동체에 관한 연구: 사회참여와 노인돌봄을 중심으로
이동옥 한국여성학회 2020 한국여성학 Vol.36 No.2
지방자치단체는 원자화되고 소외된 도시생활의 문제점을 인식하고 농촌공동체를 복원하고자 한다. 또한 가족이기주의, 경쟁, 소비, 성취중심의 삶을 비판하는 사람들은 공동체를 구성하고 상호소통과 돌봄을 추구한다. 그럼에도, 공동체 사업과 실천은 여성의돌봄을 전제하고 남성의 참여를 간과해 왔다. 한편, 중년 비혼여성 공동체는 대안가족을실천해 왔지만 노년기에 대한 관심을 확장하지 못했다. 성별분업의 구도하에서 여성들은 남편에게 경제적으로 의존하거나 노동시장의 성차별을 경험함으로써 노년기의 생활비와 의료비 접근에서 불리한 상황이다. 노인여성들은요양원이나 가족의 돌봄을 원하지 않고 공동체를 고려한다. 이 연구는 문헌연구를 중심으로 여성주의 돌봄윤리학을 기초로 돌봄의 가치, 관계, 분배를 살펴보았다. 또한 보조적으로 미디어 분석을 통해 공동체들을 비판적으로 고찰했다. 여성주의 공동체는 노인여성들의 경제적 독립, 교육, 주민자치 등 사회참여를 독려해야한다. 또한 공동체는 느림, 돌봄, 죽음을 삶의 과정으로서 재해석하고 인간의 존엄성을유지하면서 죽음을 맞이할 수 있도록 지원해야 한다. 즉, 노인여성 공동체는 구성원들이노인돌봄으로 소진되지 않도록 서비스와 제도를 활용하면서도 돌봄의 가치와 관계를 중시한다. 또한 공동체는 남성의 돌봄참여를 독려하고 돌봄의 분배에 기초한 돌봄민주주의를 요청해야 한다. 더 나아가, 노인여성 공동체는 의료와 죽음에 관한 쟁점을 제기해야한다. Local governments recognize the atomized and isolated city life and try to restore the rural community. The people who criticize the life focused on family egoism, competition, consumption and achievement construct community. Nevertheless, the care projects and communities take women’s care for granted and ignore men’s participation in care. On the other hand, feminist middle-aged never-married communities have practiced the alternative family, but they didn’t extend their concern for the old age. Under gender segregation, women financially rely on their family or experience the gender discrimination in labor market, and the approach to the cost of living and medicine are disadvantageous for older women. The women consider the community than the nursing home or family care. This research explored the value, relation and distribution of care through literature review. It critically considered communities through media analysis of secondary method. The community should encourage older women's social participation such as education, economic activity, and citizen of autonomy. It also reinterprets slowness, elderly care and death as the course of life and support facing their death, by keeping the human dignity. Older women’s community puts emphasis on the value and relationship of care, while it utilizes the care service and institutional support in order that the members are not exhausted. The community also should request democracy for care based on fair distribution, providing chance of care with men. In addition, it should raise the issue to ensure older women’s right to decide on medical treatment and death.