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남아시아 출신 코슬림(Koslim)의 한국사회 정착 및 정체성 형성에 관한 연구
유왕종 ( Wang Jong Yoo ),김효정 ( Hyo Jung Kim ),안정국 ( Jung Kook Ahn ) 한국외국어대학교 중동연구소 2010 중동연구 Vol.29 No.1
The acculturation experience of immigrant adolescents is a complex process involving many factors. Several important aspects of the acculturation process have been identified: acculturation attitudes, cultural identities, language, peer contacts, family relationship values, and perceived discrimination. To understand acculturation, it is essential to consider these variables both individually and in combination. The number of foreigners in our society has recently increased, while the rising number of interracial marriages of foreigners and Koreans has led to a growing interest in multicultural families. Illumination of this situation by various mass media outlets and local government activities has resulted in greater understanding of multicultural families. Korea`s uri culture does not easily accommodate the different religious and cultural practices of immigrants. The Islamic influence that permeates the lives of a large proportion of immigrants belonging to Muslim groups in Korea is especially distinctive. While it is common for foreign nationals residing in Korea to form a community based on nationality, Muslims constitute a community in terms of their religion, emphasizing the differences between themselves and other foreign groups in their expression of a unique cultural identity. One of the cultural practices which is representative of the differences between members of Muslim communities and the native population is the former`s eating habits, which differ greatly from those of Koreans. The influx of immigrant workers, mostly South Asian Muslims, and immigrants belonging to other Muslim groups, and the fact that it is mostly men, rather than women, who tend to marry Koreans, are factors which have led to claims that a so-called Koslim generation has emerged in Korea. Traditionally, children born to Muslim families automatically become Muslims in accordance with the religion, and this will, of course, proceed for subsequent generations. The history of international migration began a hundred years ago, when the settlers in the West experienced the subsequent social adjustment problems that Muslims in our society are experiencing now, and for two generations, these issues in Korea have so far been ignored. This study focuses on marriages between immigrant Muslims and Koreans, and the experiences of the children of parents belonging to two generations of immigrant Muslims from South Asia. The research could be significant in that it has yielded some insight into the ways in which Muslims adjust to Korean culture, thus providing a basis for evaluating the future prospects of this group, and understanding the ways in which their activities affect Korean society.
마흐디민병대와 이라크 쉬아파 제도권 진입 과정에 관한 연구
유왕종 ( Wang Jong Yoo ) 한국외국어대학교 중동연구소 2010 중동연구 Vol.28 No.3
The main purpose of this article is to analysis the Mahdi Army and the Entrance of Shia into Iraqi Mainstream Politics. The first and most urgent step is to try to solidify Muqtada al-Sadr`s unilateral measure by reaching a more comprehensive, multilateral cease-fire. U.S. and Iraqi forces should seek to circumscribe their operations more narrowly so as to focus on military targets and principally respond to attacks. The U.S. and its Iraqi allies should tolerate Sadrist activities of a purely non-military nature, while strictly prohibiting Sadrist-manned patrols or checkpoints, and immediately arresting the participants. The U.S. and its Iraqi allies should immediately freeze all sahwa recruitment, a phenomenon that further threatens the country``s cohesion by adding to the number of armed militias; instead, the focus should be on developing professional and nonpartisan national forces. Given Sadrist opposition to any open interaction with coalition members, non-coalition third parties such as the UN, Arab countries, Turkey or France should take the lead in engaging the movement and encouraging its transition toward strictly political action. As long as they are unarmed and show appropriate restraint, Sadrists should be allowed to visit religious sites; local security forces should enforce a strict ban on unlicensed non-religious demonstrations and other provocative behaviour connected to such visits. Iraq``s political system, the result of a U.S.-supported election process, is increasingly characterized by peaceful competition rather than violence, but sectarianism and ethnic and factional infighting continue to simmer. As 2009 began, there was renewed maneuvering by opponents of Prime Minister Nuri al-Maliki who view him as authoritarian and were perceived as conspiring to try to replace him, had his party fared poorly in the January 31, 2009 provincial elections. However, the elections appeared to strengthen toliki and other Iraqis who believe that power should remain centrolized in Baghled, and toliki is considered well positioned to compete in the parliamentary elections that will select the next four-year government. The provincial elections, held in all provinces except Kirkuk and the Kurdish-controlled provinces, were relatively peaceful and there was a more diverse array of party slates than those that characterized the January 2005 provincial elections.