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        • KCI등재

          16세기 조선 의서 "이석간경험방"에 나타난 전통지식 분석 : 죽과 밥을 이용한 식치 처방을 중심으로

          오준호,Oh, Junho 대한예방한의학회 2013 대한예방한의학회지 Vol.17 No.1

          Objectives : Medical treating with eating foods is one of important therapies in East Asian traditional medical knowledge and is referred as a therapy to treat diseases through foods. Since the food cannot be separated from ordinary people living, the medical treating with eating foods is a therapy with strong locality and contains many autogenous parts. Methods : Recently, the world is showing much interest for genetic resources, and the concept of intellectual property is rapidly expanding as the field of 'new knowledge property right' as well. Thus, the knowledge of medical treating with eating foods recently draws much attention in the economic aspect beyond the scholarly interest for traditional medicine. Here, I would like to summarize and report the contents related to medical treating with eating foods on "Yi, SeikKan experience prescriptions" which was discovered before. Results & Conclusions : First, medical treating with eating porridge on "Yi, SeikKan experience prescriptions" is classified into one with nonglutinous rice as the main ingredient and the other with other grains as the main ingredient. It is differently utilized depending on the nature of the grain. Second, medical treating with eating rice on "Yi, SeikKan experience prescriptions" was born from our nation's unique way of living and is classified into one way to eat rice mixed with ground medicinal herbs, another one to cook and eat rice with mixed grains and the other way to use as the external application. Medical treating with eating rice is assumed to replace the meal. Third, "food section" was given separately and discussed in this book. There were some parts different from existing medical knowledge due to the accumulation of experience using medicinal herbs. Fourth, we should pay attention to experience a book on medicine where vibrant medical information has been recorded in order to discover and process our traditional knowledge resources as a useful form.

        • On Whom You Spend, There Your Ethics Will Be: The Combined Effect of Spending and Construal Level on Ethical Behavior

          Junho Oh(오준호),Su Sang Lee,Yunchul Shin,Jessica Seungyoon Sung,Sujin Lee 한국인사조직학회 2018 한국인사ㆍ조직학회 발표논문집 Vol.2018 No.1

          '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 7시까지 원문보기가 가능합니다.

          Prior research has documented the strong link between money and unethicality. Our research extends previous findings by focusing on a different aspect of money: spending behavior, or on whom the money is spent. The current study integrates the spending literature and the construal level perspective to propose that individuals’ ethical behavior is determined by whom they spend their money on (the self or others) and how they think (abstractly/high-level or concretely/low-level). Experimental data show that under a high-level construal, people who spent money on others behaved more ethically than those who spent money on themselves. Under a low-level construal, however, neither prosocial nor personal spending influenced subsequent behavior related to an ethical dilemma. Thus, while people spend money on others, they should adopt an abstract, high-level construal to maintain greater integrity with regard to subsequent ethical dilemmas.

        • KCI등재

          미술에서 제도비판에 대응하는 영화적 실천-제도비판 1세대와 문자주의/상황주의 영화에서 장소화 개념을 중심으로-

          오준호 ( Junho Oh ) 한국기초조형학회 2013 기초조형학연구 Vol.14 No.6

          본 논문은 문자주의와 상황주의 영화가 미술에서 제도비판과 같은 작용을 한다고 상정하고, 이 운동들이 장소화 개념을 기반으로 미술과 영화가 상호 침투할 수 있는 가능성을 열었음을 밝히고자 한다. 본 논문은 우선 미니멀리즘에 내포된 문제를 상황의 미학과 예술과 상품의 문화정치학 측면에서 검토하고, 미술에서 제도비판 1세대 작가들의 실천이 장소화 개념을 통해 이 두 문제를 해결하고 있음을 보인다. 그리고 문자주의와 상황주의 실천의 특성과 어떻게 제도비판적 기능을 수행하는지 분석한다. 여기서 장소화는 전시와 상영 공간이 작품을 수용하는 특정한 방식을 강제하는 관습적이고 제도적인 장소임을 가시화하는 것을 말한다. 제도비판 1세대 작가들과 문자주의, 상황주의 작가들은 전시 및 상영 공간에 개입하는 매개 작용을 가시화한다는 점에서 유사하다. 반면에 제도비판 1세대 작가들은 미술관이라는 공간 자체를 다루지만, 문자주의와 상황주의 작가들은 영화라는 매체 수용의 사회적 조건을 대상으로 한다. 그러나 이 차이는 전통적인 전시와 상영 공간으로는 새롭게 구성되는 인간 지각을 제대로 반영할 수 없다는 인식의 결과이다. 그리고 이들이 건축적 공간을 대상으로 했다는 것은 습관의 변화를 통해 미술과 영화의 관례성과 제도성을 극복하려고 했다는 것을 함의한다. 이를 통해 미술과 영화는 제도적 분리를 넘어 상호 침투하는 계기를 만들었다. This paper posits that Lettrist and Situationist cinema function like Institutional Critique in art and reveals that these movements employ the concept of siting to open up new avenues of interpenetration between art and cinema. The paper examines the problems of situational aesthetics and the cultural politics of artworks and commodities that are included in Minimalism; in doing so, this paper attempts to demonstrate that the first generation of Institutional Critique resolves these two problems using the concept of siting. This paper then analyzes the properties of Lettrist and Situationist practice and how they function like Institutional Critique. In this analysis, siting refers to visualize that the exhibition or screening space is a conventional and institutional space that compels specific receptions of works. The first generation of Institutional Critique as well as Lettrist and Situationist group reveal mediations to intervene in the exhibition and screening space. While the first generation of institutional critique deals with the exhibition space itself, Lettrist and Situationist cinema deal with the social conditions of cinematic reception. This difference should be considered as the result of a critical recognition that traditional exhibition and screening spaces cannot reflect the newly constructed human perception. The focus on architectural space implies that these practices attempt to overcome both the conventionality and the institutionality of art and cinema through the changing of habits. As a result of this process, art and cinema can interpenetrate one another.

        • 五臟辨證을 활용한 朝鮮 鍼法 硏究

          오준호(Junho Oh),김남일(Namil Kim) 한국한의학연구원 2010 한국한의학연구원논문집 Vol.16 No.2

          Objective : The objective of this study is to verify the characteristics of acupuncture methods of Joseon Dynasty by looking into the relationship between five viscera diagnosis and acupuncture methods. Material & Method : In the process, I've reviewed the relationship between meridian/exterior and viscera/bowels, along with a thorough comparison of the academic tendency in acupuncture of Ming-China, Qing-China and Joseon. Result & Conclusion : The two fields of meridian and exterior, and viscera and bowels had been theoretically merged, and based upon that, foundation methods applying the five viscera diagnosis were designed. Joseon acupuncture exceeded the existing concept of viscera which simply related itself to the exterior meridian and exterior by integrating the concepts from the visceral manifestation theory. With this, large proportions of medicine related to the visceral manifestation theory were invited into acupuncture, expanding therapeutic boundaries for acupuncture treatment. A historical review on medical texts starts from the Hyangyakjipseongbang(『鄕藥集成方』) which familiarized the public with mainstream acupuncture knowledge up until the Song dynasty, followed by Uibangyuchwi (『醫方類聚』), which sparked up interest on the acupuncture methods based on viscera and bowels. Donguibogam(『東醫寶鑑』) organized the medical theories up until then, building a foundation upon which viscera/bowel-based acupuncture was able to develop further. In Chimgugyeongheombang(『鍼灸經驗方』), viscera/bowel-based acupuncture methods started to blossom, integrating the meridian and exterior theory with the viscera manifestation theory, which in turn provided various methods through five viscera diagnosis. In the Saamdoin acupuncture method(舍岩道人鍼法), diagnostic criteria moved on to the five viscera diagnosis, and new methods resulting from the inter-complimentary and inter-prohibiting relationships between the five phases were introduced, opening a new world of acupuncture.

        • 왕실기록과 의서 속에 나타난 유이태의 행적

          오준호(Junho Oh),박상영(Sangyoung Park),안상우(Sangwoo Ahn) 한국한의학연구원 2011 한국한의학연구원논문집 Vol.17 No.1

          Yu, Itae was a noted doctor who was active in the period of King Hyojong and King Sukjong. He wrote the medical books such as 〈Silheomdanbang〉,〈Inseogyeonmunrok〉, 〈Marjinpyeon〉, etc. and once participated in Royal medical council for curing the disease of King Sukjong. He is also famous for Yu itae tale which is wide spread in the area of Youngnam. This research is aimed at, on the basis of the precedent research, arranging his medical activities by tracing his deeds through the contents of historical records and his writings, based on which, clarifying several facts about compilatory process of 〈Silheomdanbang〉. Yu, Itae was versed in medicine and a paragon of filial piety. He left some records about measles when he was 41, and at that time his principle of medicine about measles was already established. On the basis of such an experience and academic idea, he finally came to write 〈Marjinpyeon〉. His broad knowledge of diseases beside measles was arranged in " Silheomdanbang"[ Inseo Travelogue] in 1709. Through this book, we can be aware that Yu Itae ranged over the experience-based medical procedures from other regions and also had an interest in even medical knowledge coming from abroad even though he inhabited Sancheong. His medical reputation spread not only to Seoul but also into the royal palace in his later days, thereby coming to get the royal command to participate in Royal medical council for curing King Sukjong of the disease. With the worsening of his health, Yu, Ie-tae passed away one year after returning home.

        • 『醫學入門』을 통해 본 조선 침구학의 특성

          오준호(Junho Oh),김남일(Namil Kim),차웅석(Wungseok Cha) 한국한의학연구원 2009 한국한의학연구원논문집 Vol.15 No.1

          Objectives: Examine the difference of Chosun acupuncture from the acupuncture in Myung, Chung Dynasty Method: This paper examines the acupuncture mentioned in the classic of Introduction to Medicine For this, the special traits of Introduction to Medicine acupuncture was analyzed. Secondly, the research on the contents of Introduction to Medicine acupuncture quoted in the classic of Essential Rhymes of Acupuncture and Moxibustion, Treasured Mirror of Eastern Medicine, and Experimental Prescriptions of Acupuncture and Moxibustion was carried out. Result: Introduction to Medicine put much importance on "method of acupuncture following the five circuits and six qi" (子午流注針法) and Song of Acupuncture and Moxibustion through comparing "eight methods of acupuncture following the five circuits and six qi" (子午八法) and "scattered needling method". The doctors in Chosun Dynasty, howevery, did not adopt this theory with their own standards on acupuncture. On the contrary, they put more importance on the inquiry of historical evidence on river point and extraordinary points. Conclusion: The acupuncture studies of Chosun Dynasty had already formed its own standards on the medical theories, and its direction to which it was headed was different from that of the Myung, and Chung Dynasty in China.

        • 舍岩鍼法 처방 형성 과정 고찰

          오준호(Junho Oh),김남일(Namil Kim),차웅석(Wungseok Cha) 한국한의학연구원 2009 한국한의학연구원논문집 Vol.15 No.2

          Objectives : The authors performed this study to further understand Saam acupuncture method in an aspect of formation process. Methods : We were finding Saam's idea in a preface of the book. And we analyzed Saam acupuncture patterns to understand their formation. Results & Conclusion : We assume that Saam acupuncture patterns has formed over time. We were able to split their patters into three phases. That is Primitive-phase, Basic-phase and Practical-phase. We think they are traces of Formation Process. In the first, Saam found DongHaeng-acupoints that have in common Five Element between the five viscera and acupoint. And then, he compounded other meridian's DongHeng-acupoints to control self meridian. Finally acupoints of self meridian were added.

        • KCI등재

          조선 왕실의료문헌과 문집에 나타난 牛角灸法 연구

          오준호(Oh Junho),김진희(Jinhee Kim),안상우(Sangwoo Ahn) 대한한의학회 2010 대한한의학회지 Vol.31 No.4

          Objectives: Moxa treatment has outstanding effects that are frequently facilitated in a clinical setting, and it is also known to have positive effects for immunity and relief of pain through various studies. Currently, moxa treatment has become diversified in many ways. One of the moxa treatment techniques that was frequently used during the Joseon Dynasty was Woogakgubeop (牛角灸法, horn-shaped moxa treatment). This articles aims to disclose the fact that the Woogakgubeop is the technique applicable to the origin of the Large moxa treatments of today. Also, the writings of Woogakgubeop recorded in the royal medical documentations, such as the Chronicles of the Royal Families of the Joseon Dynasty, the Seungjeonwonilgi (The Daily Records of Royal Secretariat) and others, are analyzed and the characteristics of the Woogakgubeop are cleared through it. Methods: From the royal medical documents, the Chronicles of the Royal Families of the Joseon Dynasty and the Seungjeonwonilgi, articles related Woogakgubeop were extracted and analyzed. Records of each document were facilitated for the DB search. In addition to these two documents, the records of written literature were surveyed as well. The written literature are appropriate to express the experiences of intellectuals at the time. Results and Conclusions: 1. Considering that Woogakgubeop is a single therapy, there exists relatively many records in addition to the specialized medical documents, and through them, it is known that Woogakgubeop was a widely known therapy in the middle to later parts of Joseon in general. 2. Woogakgubeop is a method that addresses problems contained within the existing moxa treatment techniques. By enlarging the size of the mugwort wick, it strengthens the heat energy of the moxa treatment to reduce the frequency of applying moxa treatment. When undertaking the method to empty the wick inside the mugwort, the pain of a fever patient will be reduced and burn damage to the skin is minimized. 3. Wind-cold type weakness and other general moxa treatment techniques have been used for various symptoms detailed, including chest pain, tinnitus, carbuncle, cellulites, cold sense of leg, colic, diarrhea and other illnesses. In addition, it may generate strong fever, and was used to implement the Yeonjebeop (煉臍法). 4. Woogakgubeop is applicable to the origin of Large moxa treatment of today and it provides important bibliographic base thereof.

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