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      • 하나님의 이름과 베뢰아학

        손정분 베뢰아학회 2006 베뢰아논단 Vol.1 No.1

        The history of the Bible was recorded from the beginning for the name of God (Gen 1), and was sealed with that name at its end(Rev 22:4). And within it the name of God is revealed through out. The Name of God is the bridge between the Creator and his creatures, and thus allows for 'The Holy Being' to indwell with humans. The name of God is the main theme in Berean Studies. The Berean Studies proclaims the name of God, as revealed in the Bible, thus the name of God is the clue which opens the door to the entire Theology of Berea. Berean studies can lead us to his name which is a boundless and profound fountain of truth. The name of God is Jesus. The name Jesus was given by God the Father to the Son and is the very name of the Trinity God. The name Jesus contains all the authority of heavens and of earth, and is the power to which every knee should bow. A Christian is he who has the name Jesus as his eternal inheritance. The Berean Studies teaches the divine name theory in a distinguished manner. The more one knows about 'the Divine Name', the more tangible results he or she might obtain in reality. In other words, this knowledge leads people to call on the Name, obey it and experience the divine power. So, when the divine name theory of the Berean Studies is taught or studied, God's presence is experienced and His signs and wonders are witnessed in accordance with the promise pertaining to the Name.

      • 요한복음 서언의 로고스와 “경륜적 인자론”(II) : 김기동의 요한복음 서언을 중심으로

        손정분 베뢰아학회 2007 베뢰아논단 Vol.1 No.4

        SON, Joung Bun. "Logos on the Preface of the Book of John and Dispensational Theory of the Son of Man." Berea Forum 1 (2006): 362-389. The preface contains the image like the self-declaration of God, and this is the way to testify though the mouth of John. Logos in the beginning and God who sent him, preexistent Logos and the life of Creator in him, the light which the ruler of darkness, who dare not do anything and cannot help being defeated. There is no gap for man to get in among the follows: God's sovereign work is strong in the testimony of Baptist John, the authority as children to gain by believing in the name, the glory of the Father's one and only Son. Man just welcomes Jesus and receive the fullness of grace, dwelling in grace and truth. Therefore, once we illuminate it according to the picture of God's will based on the Hebrew way of thinking, this preface is able to be interpreted in a well balanced way at last. It is the required consideration that the extreme purpose of Logos' incarnation is no related to man's sinning and possible to be broader than redemption and salvation in the world. Facing the preface of the book of John in this point of view, in terms of coming of the Son of Man, the horizon of interpretation is possible to be extended. That is, the Son of Man's heir theory, the Son of man's destruction of the devil, and the Son of Man's soteriology.

      • 요한복음 서언의 로고스와 “경륜적 인자론”(I) : 로고스의 성육신을 중심으로

        손정분 베뢰아학회 2006 베뢰아논단 Vol.1 No.3

        SON, Joung Bun. "Logos on the Preface of the Book of John and Dispensational Theory of the Son of Man."Berea Forum 1 (2006): 282~306. The preface contains the image like the self~declaration of God, and this is the way to testify though the mouth of John. Logos in the beginning and God who sent him, preexistent Logos and the life of Creator in him, the light which the ruler of darkness, who dare not do anything and cannot help being defeated. There is no gap for man to get in among the follows: God's sovereign work is strong in the testimony of Baptist John, the authority as children to gain by believing in the name, the glory of the Father's one and only Son. Man just welcomes Jesus and receive the fullness of grace, dwelling in grace and truth. Therefore, once we illuminate it according to the picture of God's will based on the Hebrew way of thinking, this preface is able to be interpreted in a well balanced way at last. It is the required consideration that the extreme purpose of Logos' incarnation is no related to man's sinning and possible to be broader than redemption and salvation in the world. Facing the preface of the book of John in this point of view, in terms of coming of the Son of Man, the horizon of interpretation is possible to be extended. That is, the Son of Man's heir theory, the Son of man's destruction of the devil, and the Son of Man's soteriology.

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