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cAMP 농도에 영향을 미치는 수종약물이 파골세포형성에 미치는 영향
소영,고성희,백정화,김관식,정동균 대한구강생물학회 1992 International Journal of Oral Biology Vol.16 No.2
To study the effect of cAMP on the generation of osteoclasts from their precursor cells, the bone marrow cells were isolated from 7 to 9 week-old male mice. The femur and tibia were dissected aseptically and the marrow cavity was flushed with 1 ㎖ of α-minimum essential medium by slow injection. Collected marrow cells were cultured at 1.5-2.0×10^6 cells/well in 24-well plate for 8 days. In experimental group, PGE_2(5×10^-6, 10^-5M), forskolin(10^-5M) or IBMX(10^-4, 10^-5M) were added singly or in combination from the 1st day culture. After cultures, staining for tartrate-resistant acid phosphatase(TRACP)-marker enzyme of osteoclast-was performed according to the modified method of Burstone. The TRACP-positive multinucleated cells(MNC), which have 3 or more nuclei, were counted. The observed results were as follows. 1. In control group. TRACP-positive mononuclear cells were present, but no TRACP-positive multinucleated cells appeared. 2. PGE_2(5×10^-6M) or forskolin(10^-5M) significantly stimulated the formation of TRACP-positive MNC. Moreover, forskolin potentiated the TRACP-positive MNC formation induced by PGE_2 when added simultaneously. 3. IBMX(10^-4, 10^-5M), when added alone, significantly stimulated the formation of TRACP-positive MNC. However, IBMX(10^-5M) added in combination of PGE_2(10^-5M) partially inhibited the TRACP-positive MNC formation induced by PGE_2.
소영 서울대학교 동양음악연구소 2024 동양음악 Vol.55 No.-
본 연구는 경상남도 무형문화재 제39호로 지정된 함안농요의 발굴과정과 계보, 음악적 비교분 석을 통해 함안농요의 음악적 전승 맥락을 고찰한 것이다. 함안농요는 지역 젊은이들이 의기투합하 여 만들어낸 지역문화 상생 과정의 표본으로써 이태호 제보자, 안한호, 주순남과 같은 함안지역 젊 은이들이 농요를 수집 및 기록하고 함안지역 토박이 노장들의 고증을 바탕으로 함안농요 다섯 마당 을 구성하였다. 함안농요의 악곡은 모두 완전4도+단3도의 ‘미라도’를 중심으로 선율 진행되는 메나리토리의 악 곡으로 구성된다. 하지만 메나리토리의 악곡만을 선별하여 연행을 구성하였기에 경남 중부권에 위 치한 함안지역 농요는 메나리토리의 악곡만으로 구성된다고 보이지는 않는다. 즉, 전승 과정에서 가창자의 세대교체로 인한 가창 방식의 변화로 시김새가 절감된 양상이 있으 나, 현재 함안농요 보존회 회원들은 농사 재현공연이 아닌, 실제 농사 과정을 경험하여 그 속에서 녹아든 고통과 애환을 느끼며 자연스레 음악적 관용구의 생성을 시도하는 보존회 단체이다. 따라서 앞으로의 음악적 변모양상을 살피며 실제 농사 과정을 경험함으로써 일어나는 음악적 변화에 주목 하여야 할 것이다. This study examines the musical transmission context of HamanNongyo, designated as Gyeongsangnam-do Intangible Cultural Heritage No. 39, through its discovery process, lineage, and comparative musical analysis. HamanNongyo serves as a model of regional cultural symbiosis created by the concerted efforts of local youths. Young people from the Haman area, such as the informant Lee Tae-ho, An Han-ho, and Joo Soon-nam, collected and recorded the farming songs, forming the five segments of HamanNongyo based on the verification of local elders. The melodies of HamanNongyo are primarily based on the interval of a perfect fourth plus a minor third, centered around the notes ‘mi’, ‘la’, and ‘do’. A notable feature is the rapid oscillation between ‘mi’ and ‘la’. Occasionally, the note ‘si’ appears, suggesting the presence of the Yukjabaegi-tori scale. However, this is intended to smoothly connect to the minor third leap in the subsequent melody, and its appearance is very rare, thus it cannot be classified as a Yukjabaegi-tori melody. Therefore, all the melodies of HamanNongyo are composed in the Menaritori scale. Nevertheless, as pointed out by the informant Lee Tae-ho, the performances were curated by selecting only Menaritori melodies. Hence, it is not accurate to conclude that the farming songs of the Haman region, located in the central part of Gyeongnam, consist solely of Menaritori melodies. The melodies performed in 2022 exhibit fewer rhythmic subdivisions and a reduction in vocal ornamentations such as vibrato and pitch bends compared to those performed in 2009 and 2012. However, the core melodic structure remains the same. This phenomenon is a natural result of the passing of the first-generation singers. In other words, while the reduction in vocal ornamentations is due to the change in singing style caused by the generational shift among singers in the transmission process, the current members of the HamanNongyo Preservation Society are a group that attempts to naturally create musical idioms by experiencing the actual process of farming rather than performing reenactments. Therefore, it is important to observe the future musical transformations and pay attention to the changes that occur from experiencing the actual farming process.
소영 한국국악학회 2023 한국음악연구 Vol.74 No.-
In Gyeongsang-do, research on menaritori, such as analysis and classification, has been accumulated around sound tissue, so reviewing the research results so far is an essential process for identifying menaritori. Accordingly, the main argument is that the main dispute between Gyeongsang Province, and the main opposition of the main dispute between the Gyeongsang region, and the new voice of the main opposition of the main opposition. The research trends in Gyeongsang Province, the research trends in Gyeongsangbuk-do, which is not compatible with universal mesh theory, and the top-classified as a lower layer In order to create new soil, it is necessary to consider that the structure of the sound organization and environment, nearby areas, nearby areas, nearby areas, and labor. In addition, the research methodology that labor factors for the accuracy of the unification of the unification of music analysis, only should be considered a speciality of local music analysis.
소영 한국민요학회 2024 한국민요학 Vol.71 No.-
본고는 ‘난란타령(卵卵打令)’이 <밀양아리랑>, <해주아리랑>, <서울아리랑> 등의 악곡을 지칭하는 것에 의문이 생겨 유성기 음반 목록 중 ‘난란’을 선별하고 각 음반의 음원을 검토한 것이다. ‘난란타령’은 <서울아리랑>, <해주아리랑>, <밀양아리랑> 등으로 범위를 좁힐 수 있으며 ‘아리랑’을 지칭하는 용어이다. 음원 검토 결과 동부지역 <난란타령>은 현재의 <해주아리랑>과 <밀양아리랑>으로, 두 악곡의 후렴구는 선율구조가 일치하는 부분이 있어 상관관계가 파악된다. 이미 학계에서 두 악곡의 파생 관계가 연구되었지만 모순된 두 주장이 존재하여 확실히 밝혀진 바는 없다. 따라서 1930년대 이전 악곡들은 다수의 악곡을 포함하거나 곡명이 확실하지 않은 민요가 존재하기에 민요를 연구할 때는 악곡명을 중점적으로 연구하기보다 악곡의 선율구조 및 곡명과 가사의 공통분모를 파악하여 상관관계를 찾아야 한다. This paper questions the designation of ‘Nanran Taryeong’ as referring to songs such as <Miryang Arirang>, <Gangwon-do Arirang>, and <Seoul Arirang>. It selectively examines ‘Nanran’ from phonograph records and reviews the recordings on each record. ‘Nanran Taryeong’ can be narrowed down to <Seoul Arirang>, <Gangwon-do Arirang>, and <Miryang Arirang>, referring to the term ‘Arirang’. Upon examining the recordings, it was found that the eastern region‘s <Nanran Taryeong> corresponds to the current <Haeju Arirang> and <Miryang Arirang>. The refrains of these two songs share similar melodic structures, indicating a correlation. Although the academic community has already explored the derivational relationship between these two songs, there are conflicting claims, and nothing has been definitively established. Therefore, when researching folk songs from before the 1930s, which may include multiple songs or uncertain titles, it is important to identify correlations by focusing on the melodic structures, commonalities in titles, and lyrics, rather than just the song titles.
소영 한국민요학회 2021 한국민요학 Vol.61 No.-
In this paper, to study the musical characteristics of GeJeong field sori, which was called in Jain-myeon, located in Gyeongsan-si, Gyeongsangbuk-do, this paper investigates the transmission situation and actual condition of GeJeong field sori. The GeJeong field sori is currently designated as Gyeongsangbuk-do Intangible Cultural Property No. 31, and the transfer of GeJeong field sori is being carried out in the form of dividing into the first and second half of the year. GeJeong field sori has a total of 11 compositional pieces, and all of the songs except “jisinbalgi” and “Mangkae-sori” were menaritori. The beat structure is mainly in the form of four beats of three beats, and the singing style is sung in the style of original, pre-and exchange. Currently, the GeJeong field sori 11 yard is the only GeJeong field sori song that was actually sung while farming rice paddies, which was formed to participate in the Korean Folk Art Festival. Therefore, in order to more clearly understand the detailed characteristics of the GeJeong field sori, an in-depth on-site study of Jain-myeon in Gyeongsan-si is required.In addition, GeJeongfield sori is currently experiencing difficulties in transfer education as the number of new members is low and the number of members decreases. Therefore, in order for GeJeong field sori to be activated, a system must be established to recruit new members. 이 글은 경산시 자인면에 위치한 계정 숲을 중심으로 불려 지던 자인계정들소리의 전승현황과 음악적 특징을 분석한 글이다. 자인계정들소리는 1996년 경산시 압독민요대전에 출전하여 수상한 계기로 한국민속예술제에 출전하여 경상북도 무형문화재 제 31호로 지정된 우리나라 문화유산이다. 자인계정들소리는 총 11곡의 구성악곡을 가지고 있으며 <들지신밟기>와 <망깨소리>를 제외한 악곡은 모두 메나리토리로 나타났다. 박자구조는 주로 3소박 4박자의 형태이며 가창방식은 독창, 선후창, 교환창 방식이다. 현재 자인계정들소리 11마당은 한국민속예술제에 출전하기 위해 형성된 공연용 들소리로 실제로 논농사를 하며 불려 지던 자인계정들소리의 음원은 <논매기소리>만이 유일하다. 따라서 자인계정들소리가 지니고 있는 상세한 특징을 보다 명확하게 파악하기 위해서는 경산시 자인면의 심층적인 현장론적 연구가 필요하다. 또한 자인계정들소리는 현재 신입회원 신청수가 저조하고 회원 수가 줄어듦에 따라 전승교육에 어려움을 겪고 있다. 따라서 자인계정들소리가 활성화되기 위해서는 신입회원을 충원하기 위한 제도를 마련해야 한다.
소영,박기환 한국인지행동치료학회 2015 인지행동치료 Vol.15 No.1
본 연구에서는 분노반추와 사고통제감이 분노경험 및 표현에 미치는 영향에 대해 알아보고자 하였다. 분노반추는 크게 세 가지로 나뉘는데, 분노기억반추, 원인반추, 보복반추가 그것이다. 이 세 변인이 각각 분노경험 및 표현에 미치는 영향을 확인하고, 이 관계를 사고통제감이 조절하는지 알아보기 위해 대학생 588명을 대상으로 설문조사를 실시하였다. 측정도구로는 분노반추척도(K-ARS), 사고통제능력질문지(TCAQ), 한국판 상태-분노 표현척도(STAXI-K), 사회적 바람직성 척도(SDS)를 사용하였다. 상관분석을 실시하여 각 변인간의 관련성을 알아본 후, 위계적 중다회귀분석을 통해 조절효과를 살펴보았다. 그 결과 분노반추의 모든 하위요인과 상태분노의 관계에서 사고통제감이 상호작용효과를 나타내어, 이 관계에서 사고통제감이 일시적인 분노 수준을 감소시키는데 영향을 미치는 것으로 나타났다. 또한 분노반추의 하위요인 중 원인반추와 분노통제, 원인반추와 분노억제와의 관계에서도 사고통제감의 조절효과가 나타났다. 이러한 결과를 상위인지적 관점에서 논의하였다. 마지막으로 본 연구의 의의와 제한점, 후속 연구를 위한 제언을 논의하였다. The purpose of this study was to examine the influence of anger rumination and perceived thought control ability on the experience and expression of anger. Anger rumination is divided into three factors: Anger Memories Rumination, Rumination of Causes, and Rumination of Revenge. To explore the moderating effect of perceived thought control on the relationship between anger rumination and anger, five-hundred eighty eight university students were asked to complete the following: Anger Rumination Scale (K-ARS), Thought Control Ability Questionnaire (TCAQ), State-Trait Anger Expression Inventory-Korean (STAXI-K), and Social Desirability Scale (SDS). The results of this study indicated moderating effects of perceived thought control ability between anger rumination and state anger. These results suggest that perceived thought control ability can effectively reduce the temporary level of anger. It also indicates that perceived thought control has an moderating effect between Rumination of Causes and anger-control/anger-in. These results were discussed in terms of meta-cognition. Finally, the clinical implications, and several limitations of the present study were discussed.