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      • 고전작품을 활용한 각색스토리텔링의 세 가지 방식

        서은아(Seo Eun a) 서울여자대학교 인문과학연구소 2012 인문논총 Vol.25 No.-

        In this paper, three ways of creating a cultural-content story based on classical literatures are discussed. The results are followed. The first of way of creating a new story is that the main storyline will be the same while adding new storylines. For instance, the writer looks for the part which is not understandable and adds new storylines. Second, the writer keeps the main storylines of classical literature and adds the story of what happens after the end of classical literature. For instance, the writer can borrow the main storylines of classical literature and creates a new story. Or the writer can add the story of what happens after ending of old-literature. The third way is a new twist of classical literature. For instance, a new story starts with the same storyline of classical literature at the beginning of it, and then, a new storyline is added. Or, a new story is created from the perspective of a person overlooked piece of work by twisting the story.

      • <나무꾼과 선녀>와 <견우직녀>의 이야기 결합방식과 문학치료에의 적용가능성 모색

        서은아 ( Seo Eun-a ) 한국문학치료학회 2006 문학치료연구 Vol.5 No.-

        In this paper, the author examines the relationship between "A story of the Altair and the Vega" and "The Woodcutter and the Heavenly Maiden" in the Chinese Tales collection and two My Recording tales. In the case of The Two Recordings, both "A story of the Altair and the Vega" and "The Woodcutter and the Heavenly Maiden" are used because of similarities between the two. However, in the case of the Chinese Tales, these two stories are used intentionally by the story teller. Next, the author investigates how this story relationship can be used as literary therapy. When the counselor selects the literature for the person who comes for a private talk, the counselor can choose the stories based on their similarities. Also, the counselor could intentionally create a story for a patient.

      • <장화홍련> 이야기의 문학치료적 효용

        서은아 ( Seo Eun-a ) 한국문학치료학회 2007 문학치료연구 Vol.7 No.-

        This study analyzed the content of narration in the six folk-tales of “JangHwa HongRyeon” and “The novel of JangHwaHongRyeon” and then examined about how this story could be used for the literature therapy. First of all, the stories of “JangHwaHongRyeon” and “The novel of JangHwaHongRyeon” made up of five different sequences such as 1) After his first wife died he married again and then, two daughters (JangHwa and HongRyeon) were left to the tender mercies of his stepmother; 2) the step-mother made a false accusation about her step-daughters; 3) the step-daughter were drowned to death; 4) the step-daughters who were drowned to death became a ghost and showed up in front of “Wonnim” and asked to revenge since they had a grudge against their step-mother; 5) the “Wonnim” revealed the crime of the step-mother and disentangled from a grudge over their step-mother. [“Wonnim” is a governmental officer who rules the district] Second, the author examined how the story of “JangHwaHongRyeon” and “The novel of JangHwaHongRyeon” could be used from the perspective of literature therapy. From the father`s point of view, the father who was in the realm of father and mother epic expected that his daughters should obey their parents unconditionally. However, he lost his mind when he found out that his daughters had an abortion and made them drown to death because he could not let his daughters to move from the realm of father and mother epic to the realms of man and woman epic. Like in the story of “JangHwaHongRyeon” and “The novel of JangHwaHongRyeon,” two daughters returned to life and rejoined with their father and their father realized that he made a mistake and let his daughters move to the realm of man and woman epic or the realm of husband and wife epic. From JangHwa and HongRyeon`s standpoint, two daughters, who obeyed their father unconditionally before, were negative and passive women. However, when two daughters were confronted by death, they became active women through self-awakening. The third, the author discussed how the story of “JangHwaHongRyeon” and “The novel of JangHwaHongRyeon” could be used in the literature therapy. This story could be beneficial for the father who is in the same situation. The problem in the story of “JangHwaHongRyeon” is that the father didn`t know the difficulty of their daughters when he got married since he showed apathy towards his family. In addition, he still missed his wife who passed away so he took his daughters side instead of his new wife and made them against each other. For the fathers who are in the same situation, they should realize that theirs children are in the realm of father and mother epic so they have to provide care for their children and also, their children could not stay in that realm. The children have to move to the realm of man and woman epic later on. In addition, in the realm of husband and wife epic, the husband should not compare his new wife over his wife who passed away and treat his wife as one human being and as a mother of his daughters even though she is not a biological mother.

      • KCI등재SCOPUS
      • KCI등재SCOPUS
      • KCI등재

        악성 댓글의 사용 실태와 개선 방안 연구

        구현정 ( Hyun Jung Koo ),서은아 ( Eun A Seo ) 한말연구학회 2012 한말연구 Vol.- No.30

        This research is an attempt to classify injurious comment spam based on a collection of instances in online news and to suggest a method of improvement that can be implemented by the netizens. The types of injurious comment spam comprise of abusive language, vulgarism, false rumors, sexual expressions, discriminative expressions, verbal violence, and insulting remarks. Among the 1,529 instances of the retrieved data, frequently occurring forms are abusive language (35.1%), vulgarism (28.9%), derision remarks (10%), verbal violence (9.2%) and ethnic discrimination (8.3%). As a part of the research we posted some suggestions to the comment spam. Among the resuls are:no more spam added on that(63.8%), and deleted the injurious spams by the posters or by the operators(28.1%). Some netizens added some refined comments and/or positive responses to the posting. Only a few of them consistently added the injurious comment spam disregarding the given suggestion (4.8%). As a pilot study, it is suggested in the paper that the clean-up efforts by netizens are a highly efficient and powerful method to reduce injurious comment spam.

      • KCI등재

        구비설화를 활용한 출생가족 내 형제자매갈등 상담 프로그램 개발 -어머니의 성차별로 인한 남매갈등-

        서은아 ( Seo Eun-a ) 한국문학치료학회 2023 문학치료연구 Vol.68 No.-

        본 논문에서는 출생가족 내 형제자매갈등 중 ‘어머니의 성차별로 인한 갈등’에 한정하여 연구를 진행하였다. 여기서는 어머니의 성차별로 인한 남매 갈등 설화의 양상을 살펴보고, 실제 내담자를 대상으로 한 상담에 설화가 어떻게 활용될 수 있을지 확인해 보았다. 2장에서는 어머니의 성차별로 인한 남매갈등에 활용될 수 있는 설화군을 제시해보았는데, [오뉘 힘내기, 아들 편든 어머니] 설화군, [오뉘 힘내기, 동생 걱정한 누이] 설화군, <이성계와 변시열 장군>, <오누이의 절 짓기, 못 막기 시합(2)>, <불국사와 오누이>, [불가사리] 설화군이 여기에 해당될 수 있었다. 그리고 각 설화군과 설화에서 보이는 남매갈등의 양상을 정리하여 보았다. 3장에서는 이 설화군, 혹은 설화를 대상으로 실제 내담자를 대상으로 한 상담을 진행하였다. 그 결과 해당 설화군, 혹은 설화는 내담자가 처한 인간 관계 속에서 내담자 본인의 자기서사를 이끌어내고, 내담자가 설화 속 인물들의 삶을 통해 객관적으로 자신의 문제를 바라볼 수 있게 하며, 내담자 본인의 관점에서 설화를 해석하고 자신의 상황에 맞게 수정해 나간다는 것을 확인해볼 수 있었다. 또 [오뉘 힘내기, 아들 편든 어머니] 설화군에서 [오뉘 힘내기, 동생 걱정한 누이] 설화군에서 실패의 요인을 찾아 해결방안을 제시한다면, 그것은 둘 중 하나이다. 한쪽이 더 이상 주장하지 않는 부재의 상태가 되든지, 아니면 대화를 통해 소통하는 것이다. 이런 의미에서 <최장수와 누나의 힘>이라는 설화는 남매간의 소통을 보여주는 중요한 작품서사가 될 수 있다. In this paper, the study was conducted only on conflicts caused by gender discrimination of mothers among sibling conflicts in birth families. Here, I looked at the aspects of the story of sibling conflict caused by the mother's gender discrimination, and how the story can be used in counseling for actual clients. Chapter 2 presents a folktale-cycle that can be utilized in addressing sibling conflicts caused by the mother's gender discrimination. These include Sibling Competition and Mother's Favouritism folktale-cycle, Sibling Competition and Sister's Care folktale-cycle, < Lee Seong-gye and General Byun Yeol-sa >, < Onui's making a temple and a nail-blocking competition(2) >, < Bulguksa Temple and Onui >, Bulgasari’ Monster folktale-cycle. In addition, I also summarized the aspects of sibling conflict observed in each folktale-cycle and folktale. In Chapter 3, counseling was conducted on actual clients for this folktale-cycle or folktale. As a result, it was confirmed that the folktale-cycle or folktale elicits the client's own narrative in the client's human relationship, allows the client to objectively look at his or her problems through the lives of the characters in the story, and interprets the narrative from his or her own perspective and corrects it to his or her situation. In addition, if the Sibling Competition and Sister's Care folktale-cycle finds the factors of failure and suggests a solution, it is one of the two. Either one side is in a state of absence that no longer asserts its rights, or it is communicating through dialogue. In this sense, the folktale of The Power of Choi Jang-soo and Sister can be an important narrative that demonstrates communication between siblings.

      • KCI등재

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