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박종숙 호서대학교 인문학연구소 2013 인간과사회 Vol.32 No.-
Originally, 「DaXue 大學」 is one chapter of 「LiJI 禮言己」 as 「ZhongYong 中 庸」 is. The most important key word of 「Liji」 , I would say, is DaTong 大同,’, which means all lives are equally connected as one whole unity. According to 「DaXue」, this idea of DaTong can be realized through Three Principles 三 綱 領 and Eight Clauses 八 條 目 . As well known, Three Principles are Ming Mingde 明明德 ‘Q inM in 親 民 ’ ‘Zhi yu Zhishan 止於至善 ’,and Eight Clauses are GeWu 格 物 ZhiZhi 致 知 , ChengYi 誠意 ZhengXin 正心 XiuShen 修身 Q ijia 齊 家 ZhiGuo 治 國 Ping Tianxia 平 天 下 . A bout these Three Principles and E igh t Clauses, there have been different explanations and notes of many scholars since more than thousand years ago. However, in terms of practice, the interpretations of many Chinese and Korean scholars have something in common. That is why this paper tries to combine and coordinate some different looking interpretations of Three Principles and Eight Clauses. So, ZhengXin 正 心 , one clause of Eight Clauses, could mean not only Confucian TianXin 天心 , but also could stand for Taoist DaoXin 道心 , and udhist FoXin 佛心 . As Three Principles and Eight Clauses emphasize on practice rather than theories, an example of practicing process of the Principles and the Clauses by professors is being suggested in this paper. You can find out the fact, through this process, that you need to have earnest and religious belief in oneness as well as understanding the context of the Principles and the Clauses. Some scholars criticize that the Principles and the Clauses of 「DaXue」 are neglecting peoples material lives, only emphasizing spiritual aspect of human being. However, the most important key point of 「DaXue」 and 「ZhongYong」 lies in balancing material and spiritual aspects in our lives. It is due to some scholars who have been clinging to disputing on theories, not putting them into practice, that the Principles and the Clauses have been regarded as too conceptional theories to practice .
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