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박은애 동국대학교 WISE(와이즈)캠퍼스 신라문화연구소 2011 新羅文化 Vol.38 No.-
Indigenous beliefs of ancient Korea, the supernatural world and to link the human world on the basis of special skills or knowledge, who had played a role. These indigenous people to play a role is a person of faith. Mu(巫)·Nogu(老嫗)·Ilga(日者) 『Samguksagi(三國史記)』·『Samgukyusa(三國遺事)』 emerged as representatives from the indigenous faith, and also appeared at the same time, this is noted by. They also are closely associated with politics play an important role in the king's entourage will be accounted. For 巫 1-3 shows that strength is concentrated in the article, and divination through the king's advisory role and efforts had been treated with a bottle. In addition, Mu(巫) individual layers of a wide ranging consultation is intended to treat diseases characterized by the role of the who can be called. The role of the kings and queens, including Nogu(老嫗) leading figures of the royal family is most important parenting skills, and possess Maripgan '22 (500) after the Noong(老翁) and Noin(老人) appeared. It is equipped with the political system to go Silla conquered At the turn of the steps have been upgrading the status of men, and men were worshiped under the influence of Buddhism, therefore there Noong(老翁) or (老人) could be viewed as inter-turns. Ilga(日者), the mainly for astronomical observations and through the observation of unusual phenomena to interpret the changes can be seen that takes on the role Ilga(日者) recognized the authority of the king, receiving homage observations of celestial bodies and their interpretation to the king for the pain of his duties in the course of performing its mission king responsible for the natural role of advice would have been. Ilga(日者) also in control of the country since the maripgangi incorporated into Ilgwan(日官) appear.