생활재활교사의 성격유형에 따른 스트레스 연구

박승탁(Seoung-Tag Park) 영남신학대학교 2005 신학과 목회 Vol.23 No.-

In this study, I have made a Question with respect to 104 Living Rehabilitation Teachers in the Disabled Living Center in order to find the character of the Living Rehabilitation Teachers, the influence of Job Stress and the character of Job Stress according to the characteristics of Living Rehabilitation Teachers. The results are as follows: At First, men and women all with SJ temperaments were high in their character according to sex shown. Secondly, women were higher than men in all the Job Stress and men were high on insomnia. Thirdly, according to the age, the Job Stress increased with increasing age and decreased after the 40th. Fourthly, there were differences in headache, insomnia, indigestion depression between the four groups of S1. SP, NF, NT according to the character shown. Finally, the Living Rehabilitation Teachers with extraversion, stability, independence, and strong morality temperaments more positively coped with the Job Stress shown. On the basis of this survey, iflet the Job Stress of Living Rehabilitation Teachers dissolve by regulating various works, job distribution according to the characteristic and educating and character developing coincided with job, then they will provide the psychological uneasiness solution and the good quality service and help the disabled persons defend human rights and enjoy the cultual life with them. I could not make clear environmental Job Stress factors, personal relations Job Stress, and individual Job Stress that affected the Job Stress of the Living Rehabilitation Teachers and that the Living Rehabilitation Teachers with Job Stress have the handling ways towards the disabled persons. Therefore, more general and broader study than this study should carry on a following study.

교회자원을 통한 지역사회 노인복지 참여요인

박승탁(Seoung Tag Park) 영남신학대학교 2006 신학과 목회 Vol.25 No.-

The study is about what is the factor to impact to the church resources for improving community's elder welfare. And It has a purpose to find appropriate things about ① human resources ② facility resources ③ financial affairs ④ education resources and then I want to verify with population statistical character for the faithful in Daegu. The results are like that. Above all, as we consider the community's participation factor of church resource, four resources are important to apply the community's elder welfare. These are characters that churches have. It means all of four resources are very suitable to community's old people's welfare. This result showed that they usually focused existing believers' human resources and finances but they get out of the old cognition. When we consider those are originally churched's mission. Service and neighborhood are always accompanied. It shows that we can use more to the community's old people's welfare. There are four results. First, considering difference to the participation factor of human resources, according to the gender, men are higher than women, less than attend church under 5 years. Small churches are higher for human resources. Second, in case of the finances, I can see the difference. The age is over fifties show the high participation. For education, who are graduated from middle school show the higher participation. According to the scale of church, small and big scale church are higher than others. Third, for facilities, according to the job, it appears difference. The unemployed and teachers showed the higher frequency. Also according to the attendance, believer who go to church under one year show the higher participation. Considering character, over 31years church, large scale churches also have higher participation. It means most churches participate not community-centered missionary or church management but only for maintaining church and extending by Kim Mi Suk(l999). It supports the results less than 4.55% of finances use for them by Noh Chi Jun(l995) Also like Kim Mi Suk(2003) says they are interested in human resources, for example finances, it is used small portion like elder's college(6.6%), asylum(2.8%), shelter for th old(1.0%), it tends to depend on human resources like visiting for asylum for the aged(32.7%), a feast for in honor of the aged(32.2%), effort-service(20.2%), provide free food(l5.4%). It shows the limits of using the established resources.

희년에 나타난 기독교 사회복지사상의 현대적 의미

박승탁(Seoung-Tag Park) 영남신학대학교 2013 신학과 목회 Vol.39 No.-

This paper examines ownership of land, restoration of houses, interest free loan and emancipation of slaves in Chapter 25 of Leviticus focused on modern meaning of Christian social welfare shown in Jubilee year of the Old Testament. Important meaning of Jubilee year shown in chapter 25 of Leviticus is based on political, economical and social aspects rather than religious one. This is humanitarian, includes meaning of guarantee of human fundamental rights and economic emancipation, and can be understood as part of the fulfillment of Christian social welfare which is represented by human dignity, quality of life and income redistribution. Christian social welfare, through its fundamental spirit of loving one"s neighbor, service and devotion, means a systematic effort and value system to regain the lost image of God by alleviating quantitatively and qualitatively material, physical and mental sufferings of people living in poor plight, and by improving the quality of their life and their difficulty of daily life, and by practicing biblical justice. Modern meanings of Christian social welfare through Jubilee law are as follows. First, Jubilee law is humanitarian law to realize an egalitarian society. It is associated with the ideas of Christian social welfare which enable all people who have the basic right to persue their happiness to enjoy a life worthy of human beings. Especially, it is related to the right to work and to pursue happiness in accordance with the Article 31~34 of the Constitution. Second, Jubilee law can be summarized as a matter of social justice. An interpretation of social welfare in modern sense is not to discriminate based on sex, religion and social class against poor neighbors in need who live in a blind spot of our society such as migrant workers, North Korean migrants, women"s shelter, elderly people living alone, children head of household, homeless, etc. The fulfillment of the words saying “in as much as you did it to one of the least of these my brothers, you did it to me(Matthew 25:40)" is the first step for practice of Christian social welfare as well as current ethical reaction. Based on this examination, it can be concluded that modern meaning of Christian social welfare of Jubilee year is a life of serving and sharing to expect a complete recovery of Christian social welfare and this life is just the way to realize the realm of God on this land.

초대교회에 나타난 사회복지실천에 관한 연구

박승탁(Park.Seoung.Tag) 영남신학대학교 2014 신학과 목회 Vol.41 No.-

Church should be able to play the role of solving not just a simple level of cooperation but the social problems which the public welfare or private welfare organizations of social welfare cannot solve. This paper will learn about the social welfare of the church appearing in the early church and examine the social welfare practice of the church in the modern era in terms of relationship between the relief and distribution and through the figure of early church appearing in Acts, a direction of the social welfare of the church was proposed. The goal of the modern social welfare is solving the social problems of the era. In the early church community, the problem of poverty which was the social problems of that era was solved by fully accomplishing the justice of relief and distribution. This can be the example of church community who has fully practiced the teaching of Jesus who said ‘make sure the poor man does not exist.’ However the modern church is not inheriting such spirit of relief and distribution of the early church and the social welfare activities of the church is not being positioned as the fundamental ministry of the church. Today, the church should perform the ministry for the niche level who is not receiving the benefit of public welfare. Church should discover the niche level to provide more fundamental and systematic support for the relief and distribution focused on beneficiaries. To achieve this, the human resources and material resources of the church should be examined and through systematic and scientific investigation of the church surroundings, the needs of the community should be discovered. And when moving in response to this, it may recover the figure of community of true relief and distribution of the early church.

가정폭력 경험 유무와 유형에 따른 피해여성의 자존감과 사회성 비교연구

박승탁 ( Seoung-tag Park ) 한국가족복지학회 2017 한국가족복지학 Vol.22 No.1

This study is intended to look into the differences through comparison between self-esteem and sociality of female victims according to family-violence experience and type. To achieve this, a survey was empirically carried out to total 300 women, including 150 women, who have experienced family violence, and 150 women, who have not experienced family violence. The results of statistical ANOVA were summarized as follows. First, the independent samples t-test to verify the differences between self-esteem and sociality in the former and the latter showed that the mean self-esteem of the latter and the former was 3.708 and 3.304, respectively, a significant difference. Second, the differences between self-esteem and sociality of female victims in the former according to the family violence type showed that the item in significant differences according to the family violence type was the need for attachment and separation of sub-factors contributing to sociality. Consequently, the violence in a sense of high inferiority with the regular beating frequency at least once a month can lower the self-esteem of female victims in their family, having a limit to sociality.

희년의 기독교 윤리적 의미에 나타난 교회사회복지 실천

박승탁(Seoung-Tag Park) 영남신학대학교 2015 신학과 목회 Vol.44 No.-

Centering on the gospel of Luke, the meaning of the year of jubilee and the meaning of Christian ethics was examined and in addition, an examination was made on how the meaning of the year of jubilee shown in the gospel of Luke appears in the church social welfare practices. The Christian ethical meaning in the year of jubilee and the ‘economic considerations on the poor’ was interpreted as Koinonia at the time of Jesus, command of slave emancipation was interpreted as Diakonia during the time of Jesus, freedom proclaimed to all citizens by blowing trumpets shown at the year of jubilee was interpreted as Didachē at the time of Luke, and the restitution of land ownership and the restitution of home ownership was interpreted as Didachē by the learning from Luke. Christian ethical meaning in the year of jubilee has been used as Koinonia, Diakonia, Kerygma and Didachē at the time of Luke. When the meaning of the year of jubilee was proposed for church social welfare practices, in Koinonia, it was sharing food and global operation & development, in Diakonia, it was cultural center, serving and sharing, and in Kerygma, it was community service program and Abraham Sarah School, and in Didachē, it was seeing the school of marriage expectant couple, newlyweds and pregnant women becoming one of the methods for church social welfare practices. As such, the Christian meaning shown in the year of jubilee which is shown in the bible, the spirit of the year of jubilee is not divided in the modern church social welfare practices. For the mission of loving the neighbors, sharing and servicing and realizing love through the church social welfare practices and to lead the treatment and prevention of social problems in the local community by well configuring the welfare elements of the church, the followings are proposed. First, it must be consumer oriented and not based on supplier principle. The church should not approach the underprivileged class for the purpose of mission work or other means but it should be given for free as it was received for free. Second, with grace, it should play the role of ‘light and salt’ but should be a chapter that reveals the love of Jesus. This means that church should go to the place having the lowest value to perform the role of the third view of the community on ongoing basis. Third, church should succeed the meaning of the year of jubilee to develop. Since the meaning of the year of jubilee is ideal, well dramatizing to fit the modern era and succeeding and developing this can be called the church social welfare practice. The church should play the role of the third view for the places where government and local community cannot reach to provide the helping hands for underprivileged neighborhoods, and if Koinonia, Diakonia, Didachē, Kerygma as the meaning of the year of jubilee in Luke was once planned and executed, the church social welfare practices should be carried out until Jesus comes.

베이비붐 세대의 사회적 자본이 실제적 안녕감에 미치는 영향 심리적 정체성의 조절 효과를 중심으로

박승탁(Seoung-Tag Park) 한국산학기술학회 2021 한국산학기술학회논문지 Vol.22 No.1

본 연구는 베이비붐 세대의 사회적 자본이 심리적 정체성과 실제적 안녕감에 미치는 영향을 알아보고자 대구시에 거주하는 노인복지관과 문화센터 이용중인 286명을 대상으로 실증 조사하였다. 연구 결과, 베이비붐 세대의 사회적 자본의 신뢰(t=6.893, p<.05), 참여(t=5.157, p<.05), 네트워크(t=8.093, p<.05), 규범 및 호혜성(t=4.787, p<.05)은 실제적 안녕감에 유의한 영향을 미치고, 사회적 자본의 신뢰가 실제적 안녕감에 미치는 영향에서 심리적 정체성에 따른 조절효과(t=2.023, p<.05)를 보이는 것으로 나타나 부분 채택되었다. 이러한 결과는 급속한 경제성장기 속에서 쌓은 사회적 유대와 가족 친척간의 돈독한 신뢰관계가 사회적 자본에 대한 긍정적인 기대심리와 작용하여 실제적 안녕감에 중요한 영향을 미치며, 신뢰관계가 높고 심리적 정체성이 상위일수록 실제적 안녕감 또한 높다는 것을 의미한다. 따라서 은퇴시점에서 사회적 역할의 상실과 활동 축소 등으로 심리적 정체성이 낮아질 경우 실제적 안녕감이 떨어질 수 있다는 점에서 이들이 참여할 수 있는 다양한 교류 프로그램과 단체 활동 및 봉사활동 프로그램에의 참여를 증진시킬 수 있는 방안이 마련되어야 한다. 현재 베이비부머 세대들의 대다수는 노후에 대한 실질적인 대비 부족으로 국가의 제도적 혜택마저 제대로 보장받지 못하는 현실에서 이들을 위한 국가 복지적 관점에서의 제도적 보완이 요구됨을 시사한 것으로 평가할 수 있다. This study examined the effects of social capital on psychological identity and practical wellbeing for the Korean baby boom generation. To achieve this, an empirical survey was carried out on baby boomers who use elderly welfare centers and cultural centers living in D City. The overall research results showed that trust (t=6.893, p<.05), participation (t=5.157, p<.05), network (t=8.093, p<.05), and norm and reciprocity (t=4.787, p<.05), as sub-factors of social capital for baby boomers, had a significant effect on their practical wellbeing. Psychological identity was moderated (t=2.023, p<.05) in the effect of trust on practical wellbeing, adopting the hypothesis. This means that the social ties and the strong trust relationship between family members and relatives, which built up amid rapid economic growth, work with positive expectations of social capital and have a major effect on practical wellbeing. Moreover, practical welling also rated high, along with the high trust relationship and psychological identity. Consequently, various exchange programs and group and volunteer activity programs for baby boomers should be established to decrease their psychological identity due to the loss of social roles. Moreover, the decline of activities at a time of retirement can slow practical wellbeing.

생활재활교사의 생태체계적 특성이 삶의 질에 미치는 영향

박승탁(Seoung Tag Park) 영남신학대학교 2007 신학과 목회 Vol.27 No.-

The study is for life-rehabilitation teachers at handicapped living facilities according to the ecology -systematic character, what factor influence to the quality of life, and more to suggest social welfare practical method in order to improve of life's quality. For this, as ecology-systematic view, How the lower level's factor can influence to life-rehabilitation teachers' the quality of life. To accomplish the purpose of study, it is researched 119 people who work 4 living facilities for mental-retard at Kyungbuk through the structured questionnaire. First, Condition that life-rehabilitation teachers are realizing the ecology-systematic character is usually general, macro-system character is very high, middle -system and then micro-system order. General standard about the quality of life is little bit higher than general. It is appeared like the order ; present problems, family-relationship, food ,clothing & housing, friend-relationship, daily life and happiness. It shows higher quality of life than Yang ok kyung (1994) and Lee sun young(2004)'s study results. It implies life-rehabilitation teachers relatively higher than students and mental-retard. Subject of study: life-rehabilitation teachers have clear goal of life, value than students, the mental-retard have unclear future but life-rehabilitation teachers are self-satisfied even though coarse working-conditions. Second, Their (teachers) interrelation between ecologysystematic character and quality of life has correlation with high feeling.Among the lower factors, daily life and happiness factors are higher feeling correlation than other factors. Like this results, it is similar to Lee sung young (2004)'s study but this study showed more high correlation. It means that life-rehabilitation teachers are more affected by ecology-systematic character and they live their lives under the condition. Above all, to show the highest correlation of daily life and happiness is considered the goodness for life that meet the handicapped as a duty. We can see the close relation between life-rehabilitation teachers' life and life of clients' at handicapped facilities. Third, life-rehabilitation teachers' ecology-systematic character influence to the quality of life. Explanation about general life-quality is very high to the lower factors, except the present problems, food, clothing & housing, relationship of friend & family, health-condition, daily life and happiness usually appeared high explanation. Also, Even though not paying attention to the middle-system, but to be reported that macro-system and micro-system have power. Especially macro-system affects more than micro-system. At Lee sun young(2004)'s study, it reveals that micro-system is the highest factor to influence but this study, it appears that macro-system is the highest factor. The study results show the most important factor for quality of life-rehabilitation teachers is the support from society that means they are under others' concern and love. Through this study result, I want to suggest the practical things. First, as the results of study, the most influential factor to the quality of life to them is appeared macro-systematic social support. Social support except for family means support and approval from others. It should be considered quantitative aspect and qualitative aspect to improve social support. For this, satisfy their wants, provide system-condition to guide interaction with others and they should improve their lives' quality by good social support. Second, results of study, their micro-system (family function) affects to quality of life. Until now, importance of social welfare intervention about family is considered the need of intervention. Social welfare intervention to family-centered micro-system for them is possible to act advocate's role. Concretely, advocate's role about an object of micro-systematic family have difficulty through the poor work environment, should protect the

해방세대와 베이비붐세대 간 사회적 자본이 안녕감에 미치는 영향의 차이

박승탁(Seoung-Tag Park) 한국산학기술학회 2021 한국산학기술학회논문지 Vol.22 No.2

본 연구는 1945년부터 1954년까지의 해방세대와 그 이후 세대인 1955년부터 1963년까지의 베이비붐세대로 노인인구집단을 세분한 후 이 두 세대 집단 간 사회적 자본(신뢰, 참여, 네트워크, 규범 및 호혜성)과 안녕감에 있어 평균차이가 있는지 검증하고, 사회적 자본이 안녕감에 미치는 영향을 검증한 후 사회적 자본의 하위요인별 안녕감에 미치는 영향관계 및 영향력에 있어 두 세대 집단 간 차이가 있는지 검토하는 데 목적이 있다. 이를 위해 2018년 7월 1일부터 7월 31일까지 D지역에서 200명의 자료를 수집해 최종 분석하였다. 본 연구의 주요 결과는 다음과 같다. 첫째, 사회적 자본의 하위변수 중 신뢰와 참여, 그리고 종속변수인 안녕감은 두 세대 간 유의한 평균 차이가 있는 것으로 나타났다. 둘째, 사회적 자본의 하위변수 중 네트워크만이 안녕감에 정적 영향을 미치는 것으로 나타났다. 셋째, 사회적 자본의 하위변수 중 신뢰가 안녕감에 정적 영향을 미치는 것으로 나타났다. 넷째, 해방세대와 베이비붐세대, 각 집단의 안녕감에 영향을 미치는 사회적 자본을 비교 · 검토한 결과 통계적 유의수준을 90% 수준으로 완화해 살피자면 네트워크는 두 집단에 공히 영향을 미치는 변수로 작동함을 알 수 있는데, 이 경우 회귀계수의 영향력을 β값으로 상호 비교하면 네트워크는 해방세대의 안녕감에 상대적으로 더 큰 영향을 미치는 것으로 나타났다. 이상의 결과를 토대로 이들 노인집단에 대한사회복지 서비스 및 프로그램 구안에 관한 정책적 · 실무적 제언을 하였다. The objectives of this study are to subdivide the group of elderly population into the liberation generation as a poor generation that experienced the barley hump, and the baby boom generation to verify differences in the mean of social capital and well-being between those groups of two generations, to verify the effects of social capital on the well-being, and then to review differences between those groups of two generations regarding the effects of subfactors of social capital on the well-being. This study collected and analyzed data from 200 people excluding missing values from the baby boom generation and liberation generation born in 1945-1963, in the D region from July 1st to July 31st, 2018. The main results of this study are as follows. in the results of comparatively reviewing the social capital having effects on the well-being of each group of liberation generation and baby boom generation, when relieving the statistical significance level to 90%, the network was working as a variable having effects on both groups. In this case, when mutually comparing the influence of regression coefficient as β value, the network had a relatively larger effect on the well-being of the liberation generation.

치매노인 주부양자의 사회복지서비스 이용실태 및 부양부담에 따른 사회복지서비스 인지도

박승탁(Seoung Tag Park) 영남신학대학교 2010 신학과 목회 Vol.33 No.-

When I summarize the study results about the cognition of social welfare service and caregiving burden those who Major caregivers of Demented Elderly, the results are like below. First, the caregivig Burden according to the social demographic character is higher women than men. As age of the old goes old and supporter(provider)s’monthly income over 51,000 won under 200,000 won, they felt the caregivig burden. The relationship with the dementia, daughter-in-law felt more burden to support them. Second, according to the results about the realities and social welfare service desire, main supporter those who take care of demented Elderly were asked “what do you think about the need of the social welfare service for the dementia prevention and the treatment," 248 people answered it is very important.(79.5%). When they found the beginning dementia, where they asked the help, 118 people answered special hospital for the dementia (37.8%). Also when society should consider about the support of the old whom have dementia, which part is important?” 160 people answered we need more place to manage the dementia (51.3%). When they were asked “do you think we have enough place for the dementia?” 135 people answered “it’s not enough.”(43.3%) The question about “how to use the social welfare facility” 105 people answered they don’t know how to use it (33.6%). The question “where did you get the information about the social welfare for the dementia’117 people answered through the “mass media"(37.5%). Third, when we consider the sufficiency and the necessity of social welfare service according to the caregiving Burden of Major caregivers of Demented Elderly, it (five types of support burden) shows to affect the recognition of social welfare service like below economical support(p<.001), sheltered housing of expansion(p<.001), information about the dementia(p<.01), study about the dementia treatment(p<.01).