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疫情常态化背景下朝鲜族海外务工家庭青少年学校适应影响因素研究
박수영(Piao, Xiu-Ying)(朴秀英) 대한중국학회 2021 중국학 Vol.74 No.-
新型冠状肺炎疫情的不断恶化和反弹,对社会各领域的影响不容小觑。特别是,疫情常态化对海外务工家庭青少年的发展和适应也产生了深刻的影响。在中国延边地区有大量特殊的社会群体,即海外务工家庭青少年。受严峻的疫情形势影响,这些青少年长期与父母分居,经受着各种烦恼、遇到了诸多问题。考虑到学校适应是衡量青少年社会适应能力的重要尺度,为了探讨朝鲜族海外务工家庭青少年的学校适应的影响因素及体系,本研究通过整群取样的方法对朝鲜族学校青少年开展了问卷调查,共收回有效问卷602份。其中,海外务工家庭青少年有289名,约占48%。以此为基础,通过统计软件SPSS24.0,整理289份问卷数据并进行了相关关系分析和多元回归分析。研究结果表明:第一,从相关关系分析结果来看,主要因素之间存在着显著的相关关系。第二,个人因素中的自尊和抑郁、家庭因素中的亲子依恋、学校因素中的师生关系和学校成绩等诸多因素对青少年的学校适应有着显著的影响。最后,根据分析结果提出了建立朝鲜族海外务工家庭青少年学校适应体系,以及其他具体的干预措施。 With the continuous deterioration and rebound of Novel Corona Virus Disease worldwide, the impact on all areas of society can not be underestimated. In particular, the normalization of the pandemic has also had a profound impact on the development and adaptation of adolescents from overseas working families. There are a large number of special social groups, adolescents from overseas working families in Yanbian, China. Affected by severe pandemic normalization, these adolescents have been separated from their parents for a long time, suffering from troubles and many other problems. School adaptation is an important measure of adolescents social adaptability. In order to explore the influencing factors of school adaptability of Chinese-Korean adolescents from overseas working families, this study did a questionnaire survey on them through the method of cluster sampling. A total of 602 valid questionnaires were collected. Among them, there are 289 adolescents from overseas working families, accounting for about 48%. The correlation and multiple regression analysis were carried out with SPSS 24.0. The results show that: 1) There is a significant correlation between the main factors; 2) Self-esteem and depression in personal factors, parental attachment in family factors, and teacher-student relationship and school performance in school factors have a significant impact on adolescents‘ school adaptability. Finally, this paper puts forward a system to strengthen the school adaptability of adolescents from Chinese-Korean overseas working families, as well as some specific intervention measures.
박수영(朴洙永) 한국외국어대학교 인도연구소 2016 남아시아연구 Vol.21 No.3
빠니니는 문법철학에 관련된 개념의 정의에 대하여 명확한 언급을 회피한다. 단어 및 그 성분들에 대한 정의도 형태론적인 경우가 대부분이다. 특히 본고의 주제인 다뚜(dhātu)의 정의는 설명(upadeśa) 대신 『다뚜빠타』의 목록을 인용하는 열거(parigaṇana)의 방식을 선택하였는데, 의미론적 정의가 배제된 빠니니의 방식은 오히려 후대에 다양한 철학적 논의를 전개시킨다. 『마하바시아』는 다뚜를 세 가지 방식, 즉『다뚜빠타』 목록의 열거, 동작의 표현(kriyāvacana), 생성의 표현(bhāvavacana)으로 정의한다. 그런데 첫 번째, 열거 방식의 경우 어근 √yā와 관계대명사 “yā”처럼 형태가 동일한 단어(samānaśabda)의 경우에, 후자도 다뚜라고 할 수 있는가에 대한 의문이 제기된다. 이 문제에 대한 해결책으로서 도입되는 것이 두 번째의 동작(kriyā)의 개념이다. 그러나 이 경우 √as, √vid 등의 상태 동사(stative verb)는 다뚜가 될 수 없다는 모순이 발생한다. 이에 세 번째로 제시된 것이 “bhāva”의 개념이다. 빠딴잘리가 의도한 것은 동작을 포함하는 생성의 개념으로서의 “bhāva”이다. 이를 위하여 탄생, 존재, 변화, 성장, 쇠퇴, 소멸 등 6종의 변화과정을 포괄하는 개념인 『니룩따』의 “bhāva”를 인용한다. 그러나 빠딴잘리 당대에 √bhū는 √as와 같은 의미의 상태 동사로 수렴하였다. 이러한 난점을 해결하기 위하여 빠딴잘리는 『니룩따』의 “bhāva vs. sattva”의 관계를 “kriyā vs. dravya”로 고쳐 쓴다. 그런데 빠딴잘리의 전략은 야스까의 생성우위(bhāvapradhāna)의 철학이 후대의 존재우위(sattvapradhāna)의 형이상학으로 전환되는 중대한 분기점의 역할을 한다. 필자는 다뚜의 개념과 관련된 빠딴잘리의 『아슈따디야이』 및 『니룩따』해석이 생성우위에서 존재우위로 전환하는 한 계기가 되었다고 주장하고자 한다. When the question is of defining notions belonging to the philosophy of grammar or of notion involving philosophy in general, Pāṇini is singularly silent. He borrows a considerable number of terms from other science without entering into a discussion about their precise meanings, thus leaving us to formulate the concepts behind these terms. Wordclass categories are usually defined by enumeration. Other grammatical categories may be defined on purely formal grounds, or again by enumeration. Patan͂jali’s Mahābhāṣya on P 1.3.1 “bhūvadayo dhātavaḥ” discusses definitional, practical, and philosophical issues raised by the notion of a verbal root (dhātu). Already before Patanjali, Kātyāyana’s Vārttikas indicate that this rule and the notion of a verbal root had become a subject of debates and disputes, and one sees reflections of some of these debates also in Yāska’s Nirukta. This study presents a detailed account of these early debates and disputes, mostly as seen in Patan͂jali’s Mahābhāṣya, but also as seen in Bhartṛhari’s and Kaiyaṭa’s work. Among the important topics covered in this study are the various alternative definitions proposed for the notion of a verbal root, namely a list-based definition as seen in P. 1.3.1, a kriyā-based definition, and a bhāva-based definition. If a root is defined as a signifier of kriyā, then how does one deal with roots like √bhū and √as, that seem to denote a state? If a root is defined as a signifier of bhāva, then how does one deal with roots like √kṛ that denote a kriyā? Patan͂jali argues that even the root √as denotes a kriyā. For that reason Patan͂jali introduces the notion of bhāva “becoming” recited in the Nirukta. that embraces genesis, existence, alteration, growth, decay, and destruction. However, he rewrites bhāva vs. sattva into kriyā vs. dravya, because the meaning of bhāva of the time has been changed from ‘becoming’ to ‘being.’ This strategy resulted in the unintended consequences, that is, the metaphysical turning point from the becoming-dominant to the being-dominant.
박수영(Piao, Xiu-Ying)(朴秀英) 대한중국학회 2019 중국학 Vol.69 No.-
延边地区人口老龄化水平已经超越了中国人口老龄化水平,形势十分严峻。据调查发现,延边地区老年群体中独居老人和贫困老人的比重较高且表现为未富先老的情况下,呈现出了老年问题的多样化、老年个体之间差异悬殊、养老规划意识淡薄、老年人主体意识薄弱等。在人口老龄化背景下,延边地区社区居家养老护理也面临着巨大挑战。延边地区的社区养老服务中存在专项资金不够、专业性不足、社会服务传送体系中的矛盾、老年社会工作承载主体之间尚未形成合力等问题。因此,要建立“医养护”相结合、“四位一体”多方联动的社区居家服务模式,搭建老年服务网络体系,实现老年服务承载主体多元化,在推进服务专业化的过程中,满足延边地区老年群体的多元化和个别化服务需求。 The level of aging in Yanbian area has surpassed that in China so that the situation is very serious. With the high proportion of the elderly living alone, the poor elderly in Yanbian area and the premise of insufficient provision for the aged, there are many problems, such as the diversification of the elderly problem, the disparity of the elderly individuals, the weak awareness of the old-age planning and the weak subjectivity of the elderly. The home-based care for the elderly in Yanbian community is also facing great challenges. There are some problems in Yanbian community pension service, such as insufficient special funds, low level of professionalism, contradiction of social service delivery system, and lack of a joint force among the main bearers of social work for the elderly. Therefore, it is necessary to establish a medical treatment+supporting+nursing combined, four in one multi-linked community home service model and set up a service network system for the elderly to realize the diversification of the service carriers for the elderly, fulfill the diversification and individualization service needs of the elderly groups in Yanbian in the process of service specialization to meet the diversified and individual service needs of the elderly groups
PKI를 이용한 인스턴트 메신저에서의 인증 시스템 설계
박수영,최광미,정채영,Park Su-Young,Choi Gwang-Mi,Jung Chai-Yeoung 한국정보통신학회 2006 한국정보통신학회논문지 Vol.10 No.1
컴퓨터와 네트워크의 보급이 일반화되면서 인터넷을 통한 정보 전달이 일상생활처럼 되고 있다. 기존에는 정보를 전달하기 위한 방법이 주로 전자메일에 한정되어 있던 것에 반해, 요즘은 좀 더 즉각적으로 메시지를 전달해주는 인스턴트 메신저를 많이 사용하고 있다. 인스턴트 메신저는 이러한 장점으로 인해 국내에서도 사용자가 많이 늘고 있다. 그러나 대부분의 인스턴트 메신저 서비스는 인터넷상에서 많은 부분이 노출되지만 클라이언트는 이를 느끼지 못한 채 사용하고 있다. 이는 마치 전화도청과 같다고 할 수 있다. PKI를 사용한 암호화 기술은 인테넷에서 접근 통제, 인증, 기밀성, 무결성, 부인거절 등의 서비스들을 제공할 수 있는 공개키 기반 구조를 발달시켜 왔다. 본 논문에서는 인스턴트 메신저의 안전한 통신을 위해 PKI(공개키 기반구조)를 이용한 인스턴트 메신저에서의 인증 프로토콜에 대해 설계하였다. As computers and networks become popular, distributing information on the Internet is common in our daily life. In the past, e-mail has been the primary choice of exchanging information, but instant messengers are gaining popularity abroad and domestically because of their nature of getting immediate reponses. However a instant messenger services have the exposure of data on internet but clients use them without recognizing their exposure. It's like phone tapping. The coding technology using Public Key Cryptosystem has developed the public key infrastructure to be able to do the services of Access-control, Authentication, Confidentiality, Integrity. and Non-repudiation with internet. It is a thesis that suggests the certification protocol in a instant messenger using PKI(Public Key Infrastructure) for secure communication.

Kluyverromyces fragilis의 Alkaline Phosphatase 유전자의 구조 분석
박수영,황선갑,하상철,김종국,박완,홍순덕,Park, Soo-Young,Hwang, Seon-Gap,Ha, Sang-Chul,Kim, Jong-Guk,Park, Wan,Hong, Soon-Duck 한국미생물·생명공학회 1994 한국미생물·생명공학회지 Vol.22 No.1
From the pSKH201 plasmid which had been previously cloned in our laboratory, a 3.0kbp insert DNA encoding the alkaline phosphatase of Kluyveromyces fragilis was cleaved with several restriction endonucleases and ligated int the appropriate sites of M13mp18/19 vectors and sequenced by Sanger's dideoxy chain termination method. The sequence contained a 1,638 bp open reading frame(ORP) whose similarities in nucleotide, when compared with those of Saccharomyces cerevisiae and Escherichia coli by GENETYX program, were found to be 61% and 46%, respectively. The deduced amino acid sequence consists of 546 amino acids and contains several homologous regions in the alkaline phosphatases of E. coli, S.cerevisiae and human placenta.