1920년대 재일 한국인의 일어시 연구

박경수 문창어문학회 1999 문창어문논집 Vol.36 No.-

The purpose of this study is to grasp the chracteristics and the meaning of Korean poets' works which were written in Japanese in Japan in the 1920's. Most of these poets were studying abroad in Japan at that time, and announced a great number of poems in Japanese literary circles. Jung, Ji-yong was one of them, announced lots of poems on <Modern Landscape>(근대풍경). He was an imagist poet who accepted the European modernism by means of the understanding of Japanease literature and English literature. His poems could be divided by two parts on the basis of the relations of his Korean poems. The first part was poems written by JApanese again based on his former Korean poems, and so could not have fully it's originality. But the second part was poems which we could not find the same sort of poems in the list of his Korean poetry. So it could have an orginality by itself as such. These poems did not express directly a thought or an emotion, but figurated sensitively it by means of the image of objective things. Because he accepted the imagism, and intended to write a modern poetry by new writting skills according to the influences of Japanese imagist poets, such as Kitahara Hakyusu(화원백추). As the result, these poems could extend his poetic world, and made a catalytic action in the development of his Korean poetry. But his poems did not show the historical reality of those days. It leaves something to be desired in this point. Kim, Hee-mung, who was involved in the NAPF in Japan, was a poet that we could say he had been being on the opposite side of Jung, Ji-yong. Although we could not know well his personal history, most of his poems were works inspiring the struggle consciousness of the proletariat. Especially <the sadness of a foreign country>(이방애수) of them was a narrative poem telling a tragic story that a Korean labore had experienced the bitterness of national discrimination in Japan. With this work, one of Kim, Byung-ho's poems, <I am a Korean> expressed the sorrowful life of Korean wandering people and immigrants in Japan under the rule of Japanese imperialism. I could ascertain the national identity of Korean poets' poems in Japanese by these poems.

한국장로교회의 연합을 위한 역사적 · 성경적 유산

박경수 고신대 개혁주의 학술원 2012 갱신과 부흥 Vol.10 No.-

FIXED POINTS AND KERNEL OF THE PROJECTIVE HOLONOMY OF AN AFFINE MANIFOLD

박경수 호남수학회 2013 호남수학학술지 Vol.35 No.3

It is an interesting problem to study fixed points of an element in the holonomy group of an affine manifold. We compute the limit of a sequence of projective transformations and verify relations between fixed points and kernels.

고유 숫자를 이용한 번호판 숫자 인식

박경수,강현철,이완주 대한전자공학회 2007 電子工學會論文誌-SP (Signal processing) Vol.44 No.3

In order to recognize a vehicle license plate, the region of the license plate should be extracted from a vehicle image. Then, character region should be separated from the background image and characters are recognized using some neural networks with selected feature vectors. Of course, choice of feature vectors which serve as the basis of the character recognition has an important effect on recognition result as well as reduction of data amount. In this paper, we propose a novel feature extraction method in which number images are decomposed into linear combination of eigennumbers and show the validity of this method by applying to the recognition of numeric characters in license plates. The experimental results show the recognition rate of 95.3% for about 500 vehicle images with multi-layer perceptron neural network in the eigennumber space. Compared with the conventional mesh feature, it shows a better recognition rate by 5%. 자동차 번호판을 인식하기 위해서는 차량 영상에서 번호판을 추출하고, 추출된 번호판으로부터 문자를 분리하여야 하고, 각 문자들에 대해서 특징 벡터를 추출하고 신경망을 이용하여 인식한다. 이때 인식의 기준이 되는 특징 벡터의 선정은 데이터양의 감소뿐 만 아니라 인식 성능에 많은 영향을 미친다. 본 논문에서는 숫자를 고유 숫자(eigennumber)의 선형 조합으로 분해하여 특징 벡터를 추출하는 새로운 특징 벡터 추출 기법을 제안하고, 자동차 번호판의 숫자 인식에 적용함으로써 그 유효성을 검증하였다. 실험 결과, 고유 숫자 공간상에서 다층 퍼셉트론 신경망을 이용하여 95.3%의 인식률을 보였고, 이는 일반적인 메쉬 특징과 비교하여 약 5%의 향상된 결과이다.

루터 신학에서 삼위일체론의 위치

박경수 한국교회사학회 2007 韓國敎會史學會誌 Vol.20 No.-

세바스티앙 카스텔리옹의 생애와 저작들 16세기 관용논쟁을 중심으로

박경수 한국교회사학회 2012 韓國敎會史學會誌 Vol.31 No.-

The purpose of this study is to investigate the life and works of Sébastien Castellion, a French humanist and reformer of the 16th century. The reason why I am concerned about Castellion is that his idea of tolerance is very suggestive to us who live in religious plural society. In order to fulfill this goal I first introduce a dramatic but tragic life of Castellion briefly, and then examine his central idea through his works. In particular, I will focus my interest on the tolerance issue of the 16th century that broke out between Calvin and Castellion concerning the death of Michael Servetus in 1553. In this paper, I look into Castellion’s several works dealing with tolerance problem: I select five primary works to reveal Castellion’s tolerance thought: “Preface to the Latin Bible, Dedicated to Edward VI,” “Concerning Heretics,” “Reply to Calvin’s Book,” “Counsel to France,” and “Concerning Doubt and Belief.” Castellion was a prophet of his time, a rationalist before Rationalism, and an advocate of religious tolerance in an age of intolerance. He was certainly ahead of his time. I hope this study will provide a momentum for sincere and academic concern about Castellion and his tolerance thought.

칼뱅과 재세례파의 관계: 역사적ㆍ신학적 관점에서 본 비교 연구

박경수 한국교회사학회 2013 韓國敎會史學會誌 Vol.35 No.-

The purpose of this paper is to explore the relationship between Calvin and Anabaptist radicals in the sixteenth century This study first traces the relations of Calvin and Anabaptists from historical perspective, and then examines from theological perspective Schleitheim Confession(1527), which is an early Anabaptists’ articles of faith, and Calvin’s Brief Instruction Against the Errors of the Common Sect of the Anabaptists(1544), which is Calvin’s refutation against Schleitheim Confession. In the sixteenth-century reformation movements, Calvin on the one hand should fight against Roman Catholicism, and on the other hand have to stand against Anabaptist radicals. Calvin cries for reform against Roman Church’s ecclesia deformata, at the same time he raises his voice against Anabaptist’s sectarian errors pursuing ecclesia perfecta. This study discloses what Calvin and Anabaptists argue, and what theological points of dispute between them are. In particular, it analyzes their differences from three significant topics, baptism, church, and state.

미카엘 세르베투스 사건에 대한 재평가: 칼뱅은 프로테스탄트 불관용의 대표자였는가?

박경수 한국교회사학회 2005 韓國敎會史學會誌 Vol.17 No.-

DISCRETE CURVATURE BASED ON AREA

박경수 호남수학회 2010 호남수학학술지 Vol.32 No.1

The concept of discrete curvature is a discretization of the curvature. Many literatures introduce discrete curvatures derived from arc length of circular arcs. We propose a new concept of discrete curvature of a polygon at each vertex, which is derived from area of fan shapes. We estimate the error of the discrete curvature and compare the discrete curvature with old one.

르네 드 프랑스, 로마가톨릭 자유주의자인가 프로테스탄트 개혁자인가? ‐ 르네와 칼뱅의 서신 교환을 중심으로

박경수 장로회신학대학교 기독교사상과문화연구원 2022 장신논단 Vol.54 No.5

This study explores the religious identity of Renée de France, known in Italy as Renata di Ferrara, married to Ercole d’Este, Duke of Ferrara in the 16th century. I will examine the nature and characteristics of her faith by analyzing the letters that were the most important means of communication at the time, especially those exchanged between Calvin and Renée. Through this, we will find an answer to whether Renée will be viewed as a female Protestant reformer or as a Roman Catholic liberal who pursued internal reforms within the existing tradition. In this paper, I first briefly introduced what Renée is like, and then analyzed the contents of the letters exchanged between Calvin and Renée in chronological order. To examine Renée’s religious identity, I looked closely at Renée’s and Calvin’s responses to several important cases in her life, especially the case of Renée’s withdrawal of faith from the Roman Catholic Inquisition(1554) and the assassination of François of Guise, Renée’s son-in-law(1563). Through this, I attempted a tentative evaluation of her religious identity. Was Renée a Huguenot or a Roman Catholic? Both sides may have grounds to argue that Renée was on their side. Perhaps Renée walked a dangerous tightrope between Roman Catholicism and Protestantism in the midst of the 16th century Reformation movement. My tentative conclusion is as follows. Although Renée did not publicly declare herself a Huguenot, she accepted the idea of the Reformation to overcome the evils of Roman Catholicism and was friendly to Huguenots. In addition, she was a reformer and Protestant who experimented with the creation of an evangelical reform community in her own territory, Montargis. 본 연구는 16세기 이탈리아 페라라의 공작 에콜 데스테(Ercole d’Este)와 결혼 하여 이탈리아에서는 레나타(Renata di Ferrara)로 알려진 르네 드 프랑스(Renée de France)의 신앙 정체성에 대한 탐구이다. 필자는 당대 가장 중요한 소통 수단이 었던 편지, 특히 칼뱅과 르네가 교환한 편지를 분석함으로써 그녀의 신앙의 성격과 특징을 살필 것이다. 이를 통해 르네를 여성 프로테스탄트 종교개혁자로 볼 것인지, 아니면 기존 전통 안에서 내부 개혁을 추구한 로마가톨릭 자유주의자로 간주할 것인지에 대한 대답을 찾을 것이다. 필자는 본 논문에서 먼저 르네가 어떤 사람인지 간략하게 소개한 후에, 칼뱅과 르네가 주고받은 편지 12통을 시기 순으로 추적하면서 그 내용을 분석하였다. 이어서 르네의 신앙 정체성을 검토하기 위해 그녀의 삶에서 중요한 몇 가지 사건, 특히 르네가 로마가톨릭 종교재판소의 위협에 굴복하여 신앙을 철회한 사건(1554) 과 르네의 사위 기즈의 프랑수아의 위그노 박해와 암살 사건(1563)에 대한 르네와 칼뱅의 대응을 자세히 살펴보았다. 이를 통해 그녀의 신앙적 정체성에 대한 잠정적 평가를 시도했다. 르네는 위그노였는가, 아니면 로마가톨릭교도였는가? 양측 모두 르네를 자기 편이라고 주장할 만한 근거를 가지고 있을지도 모른다. 어쩌면 르네는 16세기 종교개혁 운동의 한복판에서 로마가톨릭과 프로테스탄트 양쪽 사이에서 위험한 줄타기를 한 인물일지도 모른다. 필자의 잠정적 결론은 다음과 같다. 르네는 비록 자신이 위그노라고 공개적으로 선언하지만 않았지만, 로마가톨릭의 폐해를 극복하기 위해 종교개혁 사상을 받아들이고 위그노에게 우호적인 인물이었다. 그뿐만 아니라 자기 영지인 몽타르지에서 복음적 개혁 공동체를 이루고자 하는 실험을 했던 개혁자요 프로테스탄트였다.