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원티에쥔(溫鐵軍),문수정(번역자) 고려대학교 아세아문제연구소 2009 亞細亞硏究 Vol.52 No.3
China has been undertaking the state-driven industrialization strategy that replaced the input element of capital with labor resources which she is abundant in. However, China’s comparative advantage was not in its abundance in labor, but rather in the fact that she had established an efficient system that was capable of while preserving her tradition in the modern state making process, at the same time systemically combining social resources, a condition which facilitated her transition into industrialization faster and easier than the west. In fact, it was China’s distinctiveness, prevalent from macro system of political economy to micro internal mechanism, that attained industrialization and maintained her long-term economic growth. As she had a dual structure of city-rural area before industrialization, however, China came to suffer from the problem of the imbalance and confrontation between them as an aftermath of short-term industrialization. In this light, the problem of contemporary China can be rightly analyzed to be an agricultural problem. The solution to the agricultural problem and rural development lies not in imitating agricultural policies of the west ? large-scale agricultural economy through commercialization of land ? but in China’s distinctive gradual reform program that can assure the livelihood of agricultural population, maintain the rural areas and stabilize agricultural industry.
쉬진위(徐進鈺),천광싱(陳光興),이화진(번역자),문수정(번역자) 고려대학교 아세아문제연구소 2009 亞細亞硏究 Vol.52 No.3
This paper aims at tracing intellectual discourse and social practices stretching over 20 years marked by the editorial association of a Taiwanese journal, Taiwan: A Radical Quarterly in Social Studies, the progressive and critical intellectual organization that has been calling for critical engagement of intellectuals in Taiwanese society. This is a task of viewing reflectively upon the development of Taiwanese society, politics, economy and culture in a critical standpoint. Through this task we look upon the cases of failures of the past governments, historic errors such as excluding non?Taiwanese origins under the banner of Taiwanization, denying democratic accountability while calling for democratization, oppressing diversity while proclaiming pluralization, pursuing liberalization and globalization with no respect for justice and equality. Through this critical reflection and participation, this association has been seeking to form a positive circle between theories and practices by recognizing the complexity of reality.