지중송전케이블 중간접속함(PMJ) 절연파괴 원인 분석

문경희(Kyoung-Hee Moon),강지원(Ji-Won Kang),박진우(Jin-Woo Park) 대한전기학회 2010 대한전기학회 학술대회 논문집 Vol.2010 No.11

본 논문은 154㎸ 지중송전선로의 중간접속함(PMJ)에서 발생한 절연파괴에 관한 고장원인을 분석하여 정확한 원인 규명 및 재발방지 대책을 제시하고자 한다. 접속함은 일반적인 성능이 케이블과 동등 이상의 특성을 유지하여야 하며, 케이블 고장은 케이블 자체 보다 현장에서 시공하는 접속함에서 발생할 우려가 매우 크므로 정확한 케이블의 고장원인을 분석하여 자재 생산 품질 관리외에 시공현장에서의 정밀 취급 및 시공공정에 따른 품질 중점관리가 요구된다.

전쟁 고통의 재현과 평화

문경희(Moon, Kyoung-Hee) 부산대학교 한국민족문화연구소 2017 한국민족문화 Vol.62 No.-

본 연구는 한·중·일 3국의 그림책 작가들이 공동 작업을 통해 출간한 평화그림책 중에 일본 작가 네 명의 작품을 중심으로 감정, 구체적으로 고통이 집합적 정체성 정치의 토대가 되는 지점들을 살펴보고자 한다. 『군화가 간다』, 『사쿠라』, 『네 목소리가 들리니?』, 『평화란 어떤 걸까?』가 이에 해당된다. 감정이 글로벌 정치에 미치는 영향이 매우 크지만, 실제 글로벌 정치 무대에서나 정치학 학문분과에서 집단 간 갈등 중재나 해소를 위해 감정에 주목한 경우는 그리 많지 않다. 일본 작가들은 자신들의 그림책에서 전쟁의 ‘피해자성’을 바탕으로 자국민의 고통을 재현함으로써 민족적 일체감을 유지하고, 평화를 위해 ‘정당한’ 전쟁이 불가피하다거나, 또는 ‘우리’의 고통 재발을 위해 반전·평화가 중요하다고 강조하지 않는다. 오히려 동아시아 전쟁에서 일본, 일본인이 피해자이자 가해 주체라는 점을 분명히 함과 동시에 민족적 ‘타자’의 고통에 대한 공감을 표하기도 한다. 결과적으로, 그들은 고통의 재발을 막기 위해 어른들 뿐 아니라 미래세대인 아동들도 주체적으로 노력해야 한다는 메시지를 던짐으로써 범세계적인 차원의 반전·평화의 메시지를 던진다. 평화그림책 작가들이 만남과 소통, 협의를 통해 만들어나간 평화그림책은 과거사를 둘러싸고 감정적 갈등의 골이 깊어지고 있는 한·일 양국 간에 서로의 고통에 대한 공감과 신뢰를 토대로 한 평화공동체 구축의 가능성을 보여준 사례로 볼 수 있다. This study examines how emotion enters into the field of politics by becoming the basis of collective identity. It focuses on four Picture Books for Peace done by four Japanese authors. They are 『Combat Boots are Marching.』, 『Sakura』, 『Can You Hear My Voice?』, and 『What is Peace?』. Global politics is affected by emotion a great deal as an element of causing the conflicts between groups with different identities or mediating them. However, little attention in the field of politics is paid to it. The reasons why this study pays attention to the Japanese authors and their books are as follows. Firstly, given the current condition that Japan has been conflicting against Korea and China by justifying its East Asian War history, the four authors from Japan proposed to build a peace community with the authors from two of its neighbour countries by collaborating Picture Books for Peace. They did not conceptualize peace only based on the notion of "Japanese as war victims". Rather, in each of their book, they acknowledged that Japan, as a state as well as a nation, was a war aggressor. They also felt empathy and responsible for national "others" pain, too. This study analyzes how pain caused by the war is used to conceptualize the meanings and values of peace. This intends to show that depending on how and in what context an emotion like pain is used by the authors, it can create an transnational solidarity in pain or it can strengthen national or cultural collective identity.

여성과 아동, 국가 간 입양의 정치경제

문경희(Moon, Kyoung-Hee) 한국여성연구소 2015 페미니즘 연구 Vol.15 No.1

본 연구의 목적은 국가 간 아동 입양 체재의 역사적 형성과 전개에 대해 국제정치경제적 맥락에서 살펴봄과 동시에, 그 체재 속에 내재된 가부장적 젠더위계질서와 인종과 계층 요인을 밝히는 데에 있다. 국가 간 아동 입양 체재는 국제정치경제적 힘의 질서에 따라 변화한다. 냉전시기에 대외정책이자 (백인)부계혈통주의에 의해 본격화된 미국의 국가 간 아동 입양 정책은 유사한 정치경제적 이해관계와 가부장적 부계혈통주의에 기초한 가족·결혼제도를 가진 송출국(대표적으로 우리나라)와의 관계 속에서 지속적으로 전개되었다. 최근에는 국가 간 아동 입양 체재의 변화의 방향이 신자유주의에 기초한 글로벌 자본주의 확산과 맥을 같이 하고 있다. 따라서 국가 간 아동 입양의 자유 시장 체재는 더욱 공고해지고 있으며, 근본적으로 그 체재는 지구 양쪽 끝 여성 간에 생명의 출산과 양육을 둘러싼 국제재생산노동분업에 기초하고 있다. 이에 유입국과 송출국 정부 및 민간 입양 전문 업체와 또는 개인 중개업자, 의사, 변호사 등의 시장 주체(주로 남성)들이 국가 간 아동 입양 시장의 형성과 흐름을 주도하고 있다. 궁극적으로, 본 연구는 현재 자유 시장 체재 내에 편입되어 운영되고 있는 국가 간 입양 시장에 아동의 상품화, 입양의 상업화, 그리고 ‘블랙마켓’의 성장이 가속화되고 있으며, 이는 궁극적으로 여성의 섹슈얼리티와 재생산의 문제, 또한 전쟁이나 빈곤과 같은 사회적 문제를 국가 간 입양 제도에 전가한 것과 다름없다는 점을 강조한다. This paper examines inter-country adoption in the context of international political economy, paying special attention to its gender, racial, and class aspects. International economic and political power order plays a significant role in the emergence and course of inter-country adoption. Inter-country adoption is also conditioned by patriarchal social structures that chastise single mothers or women who do not bear sons, and recognize only patrilineal bloodlines. In addition, inter-country adoption is marked by the color hierarchies between white and non-white, and between black and Asian. The US, which has received the highest number of children adopted internationally, initiated inter-country adoption in the countries whose wars they had participated in. It forwarded it in the guise of Cold War foreign policy. Entering the Post-Cold War era of the 1990s, in the face of the global capitalist expansion and neoliberal ideologies, the baby trade grew and masked itself as humanitarian assistance. Notably, the inter-country market is structured based on the international division of reproductive labor between the well-to-do women coming from the North and their poor counterparts in the South. On the contrary, men are the major the market actors (private agents/brokers, i.e. doctors, lawyers, and pastors) who handle all the transactions between the sending and the receiving countries. As a result, the size of inter-country adoption industry has grown in recent years and within in the industry, black market does exist and expand. In summary, ideologies of capitalist patriarchy and racism are embedded in the inter-country adoption regime and it is not just about assuming parenting of a child but is also a means of forging alliances between nations, promoting the market actors’ economic gains, and fulfilling evangelical missions.

호주의 대아시아 이민협력 현황과 성과 및 향후과제

문경희(Kyoung-hee Moon) 한국이민학회 2015 한국이민학 = Korean journal of international migration Vol.6 No.1

본 연구는 호주정부가 변동하는 글로벌 정치, 경제 여건에 대응하여 어떻게 자국의 이민정책 방향과 전략을 변화시키고 있는지 살펴본다. 이를 통해 본 연구는 글로벌 이민협력 거버넌스 구축의 가능성 여부를 탐색해보고자 한다. 본 연구는 다음의 네 가지 질문을 중심으로 전개된다. 첫째, 동시대 대다수 국가들이 글로벌 수준의 이민협력 거버넌스에 적극적인 관심을 보이고 있지 않는 이유는 무엇이며, 난민·비호신청자와 관련한 쟁점은 무엇인가? 둘째, 호주의 최근 이민 현황과 정책 흐름은 어떻게 나타나는가? 셋째, 호주의 비호신청자 문제와 정부의 정책적 대응 프레임과 방식은 어떻게 변화하고 있는가? 넷째, 호주의 대표적인 글로벌 및 지역 수준의 다자·양자 협력 사례는 무엇이며, 그 내용은 어떠한가? 본 연구의 주요 논지는 최근 들어 글로벌 및 지역 수준의 양자 및 다자적 이민협력의 중요성이 증대되고 있지만, 국제사회 전체가 동의하는 공식적인 글로벌 이민협력 거버넌스 구축을 당장 기대하기는 어렵다는 것이다. 이는 각 국가들이 이민을 통해 충족하고자 하는 목표(경제, 안보, 인권 등)가 동일하기도 하지만 상충되기도 하다는 점, 특히 유입국의 입장에서 거버넌스 구축에 적극적으로 나설만한 명분도 동기도 부족하다는 점에 기인한다. This study examines how the Australian government has shifted its migration policies and strategies in response to the changing conditions of global politics and economy. By looking into the Australian case, this study aims to explore the possibility of building an international cooperation regime on migration at a global level. The four questions raised in this study are as follows. Firstly, why most of the countries in the world pay little attention to building a governance of global cooperation regime on migration, especially dealing with the issues of refugees and asylum seekers? Secondly, what are the recent trends in Australian migration policy? Thirdly, how has the Australian government responded to the issues of asylum seekers over time? Fourthly, what are the examples of an international cooperation regime on migration which the Australian government has involved? The major argument of this study is that it is difficult to expect the emergence of bilateral or multilateral cooperation regime on migration at a global level, despite the rise in its significance in recent years. The case of Australia’s asylum seeker policies in this study informs that individual countries have weak motivation to cooperate with other countries to solve migration problems. It is largely because there is a concern that putting migration governance within the existing international cooperation framework may be detrimental to state sovereignty. Moreover, what individual countries want to pursue by controlling their national borders (e.g. economic gains, national security, or human rights) differ in many cases. The aims of migration policies are often contradicting between the countries with different political and economic conditions, and this is why they do not cooperate with one another in solving migration problems.

왕희지 초서의 예술성에 대한 고찰

문경희(Moon, kyoung hee) 한국서예학회 2009 서예학연구 Vol.14 No.-

중국문자의 발전은 실용에 유리하도록 움직였으며 이에 따라 서체의 변화를 촉진시켰다. 초서의 흥기는 문자적 서사의 실용적 가치를 뛰어넘어 개성표출과 정감미를 표현할 수 있는 예술로 발전하는 계기를 형성하였고 실용적 각도에서의 초서의 목적이 점차로 예술성 있는 서체로 인식되면서 예술가와 감상자의 심미욕구를만족시켰다. 특히 漢代를 지나 東晋시대에 들어서도 초서의 유행은 계속되었으며당시 사대부들은 초서의 미적 요구에 부합하도록 끊임없이 생각하는 계기를 가지며, 서법의 기교면에 있어서 초서를 발전시킴으로서 사회적으로 인정받는 예술이되었다.王羲之(321-379또는303-361)는 東晋시대의 瑯琊王氏 귀족집안의 대표적인書藝家로서 오늘날 書聖이라 일컫을 만큼 서예사에서 중요한 인물이다. 왕희지의초서는 뛰어난 미감을 가진 글씨로 法本이 되어온지 오래다. 여기에는 왕희지만의뛰어난 미학세계가 존재하였다는 것이다. 서법 창작의 근원을 자연속에서 찾고자하였으며, 자연산수가 뛰어난 강남에서의 생활은 예술적 미감과 흥취를 고무시키는커다란 자극이 되었다. 중국서예에서 자연미의 가치를 객관적으로 인식한 점은 서예의 형태미 묘사나 창작의 근원이 되었고 서예미학 발전에 영향을 주었다. 이것은서예가 자연현상에 근원하는 것을 지적하고 있는 것이다. 특히 초서에서는 이런 자연의 비유가 두드러지며, 서예가들 역시 대자연을 배우고 모방하여 물상을 개괄한뒤 점과 획으로 글자를 구성하여 예술세계를 펼쳤다. 왕희지 초서는 漢代의 고법을근원으로 前代에 볼 수 없는 유미한 서풍을 이끌어 시대를 풍미하고 차원높은 線예술의 美感을 주었다는 것이다. 왕희지의 예술세계는 질서와 규칙을 엄격히 지켜그만의 서법 원칙이 고스란히 담겨져 있다. 특히 장지와 종요의 예술적 영향을 받은 초서와 해서는 그만의 더욱더 뛰어난 예술미을 표현할 수 있었다. 추상적이며자유분방한 초서와 해서의 연관성을 통하여 두 서체의 양식적 통일감과 이질감속에서 독창적인 예술미를 보였다.또한 왕희지 초서에는 풍부한 정감표현이 많다는 점이다. 희로애락의 감정을 승화시키고 예술적 상상력을 표출하였다. 이것은 기법적인 문제와는 차원이 다른 정신성에 힘을 실어 뛰어난 미적 창작의 중요한 요소가 되었다.육조시대이후로 많은 서예가의 품평기준이 왕희지에 있었다. 많은 역대 서론가들은 왕희지 초서를 품등의 대상으로 삼아 우열을 논하고 비교하였다. 왕희지에대한 여러 품제론을 종합하여 볼 때 우수함은 인정하였으나 최고는 아니었다는 것이다. 그러나 역사속에서 왕희지 초서의 위상은 높았으며 추숭의 대상이었다. 이것은 왕희지 글씨가 宗祖로 되기에는 부족함이 없는 조화의 이치를 펼쳤음을 짐작할수 있다. 즉 왕희지의 서예술 세계가 학예일치의 이상을 통하여 고도의 정신성을바탕으로 미의식을 계승하여 펼친 것이기에 가능하였다는 것이다. Growth of Chinese calligraphy is moved advantageous practical use and promoted change of calligraphy style. Reconstrution of Ts‘ao-Shu(草書) make a chance to prosper to art of personnality expression and beauty of sentiment over practical value of history of chinese calligraphy, Gradually purpose of Tsao-Shu(草書) recognized a style of handwriting with creation has been satisfied esthetic desire of artist and appreciator in a point of practical view. Especially Ts‘ao-Shu(草書) was popular continually sets in the Chin dynasty pass by the Han dynasty, at that time, illustrious officials have an thinking opportunity to agree with requirement in the beauty of Ts'ao-Shu(草書), as developed of Ts'ao-Shu(草書) in technique of calligrahy became with recognized art of the society. Wang Hsi Chi(王羲之, 321-379 or 303-361) is a great man the name of calligraphic prodigy as a representative calligrapher of a family of noble in the period of the Chin dynasty. Tsao-Shu(草書) of Wang Hsi Chi(王羲之) is a long time as a character model with outstanding a sense of beauty. There existed the realm of esthestics only him. Origin of calligraphy creation seek for a nature and excellent scenery of nature stimulated greatly a charm and a sense of beauty of art. In chinese calligraphy, objective perception to the value of natural beauty became the source of creation or shape description. there was effected developing of calligrahy esthetics This is the point out of calligraphy originated from the natural phenomenon. Especially, there is remarkable of compare to nature in Ts‘ao-Shu(草書), calligraphers extended the world of art consist of a dot and a stroke. also they learn and imitate after Mighty Nature later general an object. Ts‘ao-Shu(草書) of Wang Hsi Chi(王羲之) inflicted sense of beauty of line-art with high level to originated time-honored methods of the Han-dynasty to guide a style of calligraphy that never seen former age. Artistic world of Wang Hsi Chi(王羲之) was existed a principle of calligraphy only him to keep rigorously order and rule. Especially, Ts‘ao-Shu(草書) and K'ai-shu(楷書) of Wang Hsi Chi(王羲之) is affected by artistic influence of Chang Chih(張芝) and Chung Yu(鍾繇) which can express eminent beauty of art. A trailblazing art was showed in the unification and heterogeneity of two calligraphiy style through related to the freely Ts'ao-Shu(草書) and K'ai-shu(楷書). Also, Ts'ao-Shu(草書) of Wang Hsi Chi(王羲之) has a great expression of feeling. Feelings of pleasure, anger, sadness, happiness sublimated and expressed imagination of art. this was get an important element of esthetic creation different from technical problem with mental power . Since the Six dynasties, many calligraphers gave thought to Wang Hsi Chi(王羲之) in standard of estimation. From age to age many calligraphy critics compared and discussed with Ts'ao-Shu(草書) of Wang Hsi Chi(王羲之) as a target of criticism. when various theory colligate about Wang Hsi Chi(王 羲之) to several grade theory, he is not the highest grade but admited excellent. But a position to Ts'ao-Shu(草書) of Wang Hsi Chi(王羲之) was high and has got an object of respect in the history. This can guess reason of harmony that not lack of to be the founder of a religious sect handwriting of Wang Hsi Chi(王羲之). In other words, calligraphy circles of Wang Hsi Chi(王羲 之)could be spread throughout an ideal of agreement art and science that based on high spirit and succeed an esthetic sense.

제도화된 여성운동의 가능성과 한계

문경희(Moon Kyoung-Hee),전경옥(Chun Kyung Ok),김미성(Kim Mi Sung) 한국국제정치학회 2007 國際政治論叢 Vol.47 No.2

호주 다문화주의의 정치적 동학

문경희(Moon Kyoung-Hee) 한국국제정치학회 2008 國際政治論叢 Vol.48 No.1

국제결혼 이주여성을 계기로 살펴보는 다문화주의(multiculturalism)와 한국의 다문화 현상

문경희(Kyoung-Hee Moon) 21세기정치학회 2006 21세기 정치학회보 Vol.16 No.3

This paper looks into multiculturalism, some political and feminist critiques on multicultural issues with special attention to Korea which is becoming a multicultural society. International marriage between a Korean man and foreign woman has rapidly grown in Korea in recent years. In the face of the growing number of foreign population, especially foreign brides, in Korea, the country is urged to adopt multicultural politics. Migrant women who came to Korea after an international marriage have found it difficult to fully integrate into the Korean society and in many cases they have experienced violation of their human rights in the processes of marriage and settling in Korea. The country's cultural and ethnic homogeneity, patriarchal gender relations, as well as the commercialized process of international marriage make the migrant women vulnerable to all forms of discrimination and also make it difficult for them to adjust to life in Korea. Multiculturalism, based on the notions of cultural pluralism and(or) cultural relativism, emphasizes the respect of cultural rights of minority groups. It is evident that in many countries multiculturalism has contributed to integration of minority group members into the mainstream of their society to some extent. However, it is criticised that multiculturalism has failed to achieve the full integration of all minority group members into mainstream society because of its nature disagreeing with liberal democracy and feminism. To many feminists, multiculturalism is bad for women in the aspects that it does not give top priority to women's human rights and it is used to exploit minority group members for the host country's economic and social benefits. Taking the criticisms into consideration, this papers sees that it is important for Korea to first examine multiculturalism and its critiques from various angles and also learn from other countries' experiences. Based on the examination, Korea needs to adopt multicultural policies that respect migrant women's human rights and give them a feeling of security and self confidence living in the society.

호주의 중견국 공공외교와 ODA 고등교육 장학협력사업

문경희(Kyoung-Hee Moon) 21세기정치학회 2014 21세기 정치학회보 Vol.24 No.3

This paper examines the scholarships to higher education(HE), paying special attention to its relevance, efficiency, and effectiveness as an ODA program by focusing on the case of Australia. The flow of this study is as follows. Firstly, the paper discusses the importance of the aid scholarships to HE as public diplomacy. It is seen as ‘soft power’ potential, particularly by the middle power countries. The major focus of this part is to address that a range of appropriate measures need to be taken at each step of the HE scholarship program to enhance its relevance, efficiency, and effectiveness. Secondly, the case of Australia is introduced. Claiming as a middle power country, the Australian government has implemented the HE scholarship program as public diplomacy, specifically to build and strengthen the people-to-people links between the country and the weak power countries in the world. The second part of the study focuses on explaining Australia’s HE scholarships in terms of the history, budget and partner countries, and goals, linked to its middle power diplomacy. In the third part, the Australian programs are evaluated in terms of the three categories indicated above, its aid relevance, efficiency, and effectiveness. The major sources of the data used in this study are reports, papers, and media materials published by the Australian government, external organisations, and also individual scholars. In conclusion, the Australian case implies that the donor countries including Korea, need to take a range of measures that are appropriate to each stage of the program (from the selection, preparation, training, and to even post graduation stages), as well as adopting regular monitoring and evaluating system, in order to make the HE scholarship as an effective aid program.

이주노동자의 사회공간적 특성과 권리에 대한 연구

문경희(Kyoung-Hee Moon) 21세기정치학회 2013 21세기 정치학회보 Vol.23 No.3

This paper examines aspects of international migrant workers’ experiences of spatial division and social exclusion in Korea. The spaces which the industrial migrant workers holding a Non-professional Employment (E-9) visa use in a daily life are hierarchical in terms of race, ethnicity, and class. They are not only physically but also socially divided and marginalized. Koreans seem to consider migrant workers as a labor product which is circulated between their countries of origin and destination in response to the international labor market demand. It is largely because they have little possibility of becoming permanent residents and later Korean citizens by naturalization as they are legally limited to stay in Korea for no longer than five years. Their temporary visa status makes migrant workers’ positions in Korean capitalist society very vulnerable. Migrant workers tend to remain in their living boundary because of lack of information, financial resources, and language barrier. Because their major goal to stay in Korea is to earn money as much as possible within a short-time period and therefore, they focus on reducing their social activities which cost money. Thus, instead of showing unsatisfaction of the oppressed or uncomfortable spaces, migrant workers prefer or feel more comfortable connecting with their family members and friends in their homeland or who are working in different countries. The development of information technology makes this possible. As a result, migrant workers seem to spend most of their time in media or cyber space, rather than engaging with their local community. This implies that to migrant workers, Korea is considered as a place like ‘temporary shelter’ or ‘international terminal’, where money and people only circulate. This paper claims that absence of the right to space is the same as absence of human rights as well as civil rights. ‘Multicultural’ policies implemented in contemporary Korea is not effective to protect the migrant workers’ rights to space. More ethnic enclaves based on racial and cultural homogeneity will appear in many parts of Korea. In this context, Korean society needs to strengthen its politics of recognition and politics of redistribution, which are essential concepts of multiculturalism.