RISS 학술연구정보서비스

검색
다국어 입력

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

변환된 중국어를 복사하여 사용하시면 됩니다.

예시)
  • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
  • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
닫기
    인기검색어 순위 펼치기

    RISS 인기검색어

      검색결과 좁혀 보기

      선택해제
      • 좁혀본 항목 보기순서

        • 원문유무
        • 원문제공처
          펼치기
        • 등재정보
          펼치기
        • 학술지명
          펼치기
        • 주제분류
          펼치기
        • 발행연도
          펼치기
        • 작성언어
        • 저자
          펼치기

      오늘 본 자료

      • 오늘 본 자료가 없습니다.
      더보기
      • 무료
      • 기관 내 무료
      • 유료
      • KCI등재

        견신례/세례언약재확인 예식의 이해

        김현애 한국실천신학회 2014 신학과 실천 Vol.0 No.38

        기독교의 입문예식에 참여하는 사람은 이를 통해 새로운 자기를 발견하고 스스로 공동체의 가치나 전 통을 만들어 나가는 과정을 통해 정체성을 형성한다. 기독교 입문예식(Christian Initiation)에서 가시적 으로 표현되는 하나님의 사랑은 다양한 단계와 상징행위들을 포함한다. 하나님은 기독교 입문예식을 통해 인간에게 언약백성으로서의 정체성을 부여했지만, 인간의 연약함으로 인해 그 언약은 자주 깨어 졌다. 그 결과 현대의 기독교인들은 세례 성례전과 성찬 성례전을 통해 맺어진 하나님과의 언약과 정 체성을 과거처럼 유지하지 못한 채 살아가고 있다. 즉, ‘영적건망증’ 상태에서 살고 있는데 그에 반해 정기적인 언약갱신의 필요성에 대해서는 그다지 중요하게 생각하지 않고 있다. 그러나 우리는 그것을 늘 새롭게 갱신할 필요가 있다. 기독교인으로서의 정체성 회복을 통한 언약갱신의 방법으로 일차적으 로 견신례에서 다양한 형태들이 시도되고 있다. 이런 이들로부터 견신례/세례의 갱신, 세례언약재확 인 예식은 좋은 방법 중의 하나로 제시된다. 본 연구의 일차적인 목적은 세례언약재확인 예식이 목회현장에서 필요한 이유를 밝히려는 데에 있다. 이를 위해 견신례의 성경적인 근거, 역사적인 전개, 종교개혁자의 견신례 이해를 통해 연합된 입문예 식이 분리된 예식으로 자리매김하는 근거를 설명한다. 이어서 견신례의 신학적 이해를 통해 반복 가 능한 세례언약재확인 예식의 목회적 가능성을 모색한다. 이 이론의 대표적인 학자로 막스 튀리앙(Max Thurian)의 사상에 근거한 브라우닝(Robert L. Browning)과 리이드(Roy A. Reed)가 있다. 브라우닝과 리이드에 의하면 견신례는 성찬 성례전과 마 찬가지로 삶의 여러 단계에서 신앙이 검증되고 성숙될 때 반복될 수 있고 또 반복되어야 하는 하나의 성례로서 자리매김할 수 있다. 견신례 혹은 세례의 확증, 세례언약재확인 예식을 하나의 성례로 보는 관점은 견신례를 그리스도의 몸의 사역으로 우리를 부르시는 하나님의 은혜와 인도를 진정으로 경축 하고 그 부르심에 헌신으로 응답하는 사건으로서 이해하고 경험하게 할 수 있다. 견신례는 신학적으 로 성례전이 아니며, 세례 성례전과 성찬 성례전 사이에 위치한다. 그 의미는 세례 성례전은 일회성이 강조되는 사건이고, 성찬 성례전은 공동체의 언약갱신과 개인적 표식이 순환적으로 제시되는 것이 가 능하기 때문에 그 중간에 위치한다는 뜻이다. 성찬 성례전의 순환적 본질을 고려할 때 견신례는 사람 이 살아 있는 동안 계속될 순례의 과정에서 수없이 가져야 할 언약갱신의 하나를 대표하게 된다. 따라 서 견신례는 반복이 가능하다. 결국 본 연구를 통해 한국교회에 생소한 세례언약재확인 예식을 바르 게 이해하게 될 것이며, 성경적이고 역사적인 접근을 통해 현대교회의 바른 적용의 방법을 모색할 수 있을 것이다. As a basic ritual Christian initiation builds up participants new identity and enable people establish community value and their own tradition. Love of God, which can be revealed in Christian initiation, involves multiple levels and symbols. While God has established his people's identity as the people of covenant by initiation, human nature has easily broken this divine covenant. Contemporary Christians, therefore, have lived every day, forgetting God’s promise and given identity achieved by baptism and Holy Communion. Under the influence of ‘the spiritual amnesia,’ people hardly need regularly renewed baptismal covenant, which we should consider renewal always. As reaffirmation of Christian identity, various forms of confirmation have been practiced. Renewal of confirmation or reaffirmation of baptismal covenant can be suggested as an ideal form to follow. The purpose of this study is to explain the reason that reaffirmation of the baptismal covenant can be practiced in church. For this I will examine biblical texts for confirmation, historical background, reformers’ understanding, and the process in which initiation separated from the united form of liturgy. Proper theological analysis makes it possible to apply baptismal reaffirmation into the church's liturgy at regular basis. Robert L. Browning and Roy A. Reed who follow Max Thurian’s idea are main scholars in this area. Browning and Reed’s understanding, confirmation can stand as a sacrament, which, like the Eucharist, can and should be repeated when the faith of the person is tested, stretched, and matured as experience of life unfold. To see confirmation or Reaffirmation of the Baptismal Covenant as a sacrament deepens the understanding and experience of the rite and preparation for it as a genuine celebration of and commitment to the reception of God's grace and guidance in the call to ministries of the body of Christ. From a theological perspective, confirmation is not the sacrament, yet it stands between baptism and the Holy Communion. This means baptism is the rite administered only once, on the contrary Eucharist has been celebrated repeatedly as a renewal covenant of community and personal mark. In relation to its repetitive nature of sacrament, confirmation represents one of the reaffirmations which we should have done frequently in our lives. Thus confirmation can be practiced repeatedly. Baptismal renewal rite which is not familiar with Korean Protestant churches will be introduced and tried adaptation in Korean churches after biblical and historical examination in this article.

      • 초음파가 흰쥐의 좌골신경 압좌손상 후 척수내 Neural Cell Adhesion Molecules의 발현에 미치는 영향

        김현애,한종만,Kim, Hyun-Ae,Han, Jong-Man 대한물리치료학회 2007 대한물리치료학회지 Vol.19 No.2

        Purpose: This study aimed to compare the effect on nerve regeneration of ultrasound irradiation in rats with peripheral nerve injury. Methods: To investigate alterations of the NCAM immunoreactivity in non-crushed part and crushed part of the spinal cord, the unilateral sciatic nerve of the rats were crushed. The expression of NCAM was used as the marked of peripheral nerve regeneration, and also plays an important role in developing nerve system. Experimental animals were sacrificed by perfusion fixation at post-injury 1, 3, 7, 14 days after ultrasound irradiation. The pulsed US was applied at a frequency of 1MHz and a spatial average-temporal average Intensity of 0.5W/of (20% pulse ratio) for 1 mins. The Luxol fast blue-cresyl violet stain were also done to observe the morphological changes. Results: Alteration of NCAM immunoreactivity in the crushed part and the non-crushed part of lower lumbar spinal cord were observed. NCAM-immunoreactivity cells were some increased in the dorsal horn lamina I, III and cell ventral horn at 1 day after unilateral sciatic nerve injury. However, there was not significant difference in the relationship between crushed part and non-crushed part. NCAM-inmmunoreactivity was remarkably increased at 3 days after unilateral sciatic nerve injuryin the gray matter and white matter. NCAM-immunoreactivity was increased in the ventral horn and post horn of experimental crushed part. Also, NCAM-immunoreactivity in large motor neurons in ventral horns lamina VIII, IX were increased at 7 days after unilateral sciatic nerve injury. At 14 days after sciatic nerve crushed injury, there was no significant difference. All group were decreased for 14 days. In the time course of NCAM expression, all groups showed a significant difference at 3day groups(p<0.05). Whereas, CC group was noted a significant difference between 3day and 7 day group respectively. In NCAM expression, there were significantly increased in all group. In the relationship between CNC group and ENC group, significant difference was detected among 3, 7, 14 day group(p<0.05). The difference between CC group and ENC group were noted in all groups(p<0.05). Conclusion: It is consequently suggested that the effects of the ultrasound irradiation may increase the NCAM immunoreactive neurons and glial cell in the spinal cord after unilateral sciatic nerve crushed injury. Therefore, the increased NCAM immunoreactivity in the spinal cord may reflect the neuronal damage and healing process induced by a ultrasound irradiation after peripheral nerve injury in rat.

      • Gerbera(Gerbera hybrida Hort)의 형태적 특징과 유전적 유연관계 분석

        김현애,임현희,양원진,이재헌,이병영,이용문,권오창 동아대학교 농업생명과학연구소 2001 農業生命資援硏究 Vol.10 No.1

        This study was conducted to analyze the morphological characteristics and genetic relationships among 24 species of Gerbera. Most of flower colors were pink. The numerical order of flower color was pink, orange, red, double-colored, and milk-white. Majority of flower types were single or semidouble flowers. A few species were double flowers. Flower diameters were from 7cm to 12cm, showed significant differences compared to other characteristics. Flower stalks were ranged from 55cm to 65cm. Only one species was the shortest as 55cm. The others were similar size as about 65cm. Main annual production yields were between 190 and 400 blossoms. Fifty seven reproducible polymorphic bands from eighty primers were used for analyses of genetic similarity. The genetic similarity of 24 collected Gerberas was largely classified into five groups. The average similarity coefficient was 0.72 ranged from 0.50 to 0.90. The highest similarity coefficient was shown between 'Sardana' with red/white flower color and double flower type, and 'Tamara' with orange flower color and double flower type as 0.90.

      연관 검색어 추천

      이 검색어로 많이 본 자료

      활용도 높은 자료

      해외이동버튼