[메가트렌드] 김태수 동의대학교 행정대학원 교수 소유를 넘어 ‘접속의 시대’ 열린다

김태수 넥스트미디어 2015 넥스트 이코노미 Vol.- No.131

재미 건축가 김태수의 우수교육시설 소개

김태수,Kim, Tai-Soo 한국교육시설학회 2011 교육시설 Vol.18 No.5

뇌심혈관질환의 산재보상 사례

김태수,Kim, Tae-Su 한국산업간호협회 2007 한국산업간호협회지 Vol.14 No.1

산재보험법에 의한 소음성 난청의 보상사례

김태수,Kim, Tae-Su 한국산업간호협회 2006 한국산업간호협회지 Vol.13 No.3

도로교통법 제54조 제1항 사고발생시 조치의무의 문제점

김태수 중앙법학회 2013 中央法學 Vol.15 No.3

Because the Road Traffic Act was revised, it could be applied to other places including the road. But, though the Road Traffic Act aimed to prevent all risks and obstacles for gaining safe and smooth traffic condition, it was not suitable to expend this act to other places beyond the road. Secondly, same statutory punishment was regulated to all causes of traffic accidents no matter what it was caused on purpose or by mistake. However, when the accident was caused on purpose and there’s no action for it, it is more likely to take criticism more than when the accident was caused by mistake. So, it is not suitable to apply same statutory punishment to them. Therefore, because the responsibilities are different from causes of the accident, it is advisable to revise statutory punishments about the duty to take action in accordance with the amount of its responsibility. That is, whether the accident was caused on purpose or by mistake should decide statutory punishment of it Thirdly, the duty to take action was imposed in the case of accidents no matter what it is personal accident or physical accident and same statutory punishment was regulated to the violation of it. If the person who caused personal accident does not take actions for the aid though he/she was in the place where the accident happens, and if the person who caused physical accident does not take actions for the aid and cause traffic congestion, there are different responsibilities of each case. Therefore, it is advisable to regulate statutory punishments in accordance with the amount of its responsibility. Fourthly, because the duty to take action in the case of the accident was regulated abstractly, it can be opposed to the principle of legality. So, it should be interpreted for benefit and protection of the law. When the car accident happens, it is required to delete the danger in the traffic and prevent the third car accident for protecting the life and the body of victims of the accident. Therefore, it is seemed the most important benefit of the law in Para. 1 of Art. 54 of the road Traffic Act is for protecting the life and the body of victims of the accident and the safety of the traffic is secondary benefit of the law

북한이탈주민정책에 대한 서독 외래인 정책의 시사점

김태수 그리스도신학대학교 출판부 2010 교수논문집 Vol.10 No.-

A Study on Implications of West German Aliens Policy to South Korean North-Korean-Migrants Policy English Abstract: German experience of political unification and social integration can be a model of divided Korean Peninsula in that two Germanies achieved those earlier than divided Koreas yet. So this paper aims to draw implications of West German alien policy to South Korean North-Korean-migrants policy. There are several kinds of aliens in South Korea just like West Germany: migrants(or refugees) from counter-regime, immigrated brethren, foreign workers and multicultural people. West Germany, the second economic power in western world then has been consistent in advanced policy toward East-Germanmigrants according to the related clauses of constitution(Grundgesetz) and has been equipped with lasting following programs. So this paper searched implications of West German case to South Korea such as consistency of the policy in spite of political instability.

『진묵조사유적고』와 『전경』에 나타난 진묵 설화의 차이에 대한 재해석 : 문헌 전승과 구전 전승의 차이를 중심으로

김태수 대진대학교 대순사상학술원 2022 대순사상논총 Vol.41 No.-

『진묵조사유적고(震默祖師遺蹟攷)』(이하 『유적고』)와 증산(甑山) 및 대순사상에 나타난 진묵(震默) 설화의 차이와 관련, 선행연구에서는 증산이 종교적 이유로 설화의 원 의도를 변형한 것으로, 또는 믿음과 가치관의 차이로 본다. 이는 한국불교와 증산ㆍ대순사상 간 가치관의 차이를 전제로 양자를 회통하려는 해석이다. 본 연구는 가치관에 따른 기술 차이라는 이상의 관점을 수용한다. 다만 이러한 기술 차이를 불교와 대순사상 간 세계관 차이가 아닌, 문헌 전승과 구전 전승의 차이라는 새로운 시각에서 접근한다. 이는 각각 19세기에 최초 문헌설화로 구성된 『유적고』와 18세기 이래 전래 된 민간전승을 의미한다. 이러한 해석 지평에서 진묵-봉곡(鳳谷) 관계를 조명하면, 『유적고』는 초의(草衣)ㆍ김기종(金箕鍾) 등 지식층의 가치관ㆍ의도를, 구전설화는 조선 후기 민중들의 희망을 투영한 것으로 해석된다. 증산 또한 천지공사에서 민간전승을 활용한 것으로 볼 수 있다. 한편 16C에서 19C에 이르는 유불 관계 맥락에서 『유적고』 찬술 경위와 의도를 분석했다. 특히 『완당집(阮堂集)』ㆍ승려 문집 등을 통해, 유학 측에서는 예도 정신의 진작이라는 시대 이념에 따른 자료의 순화ㆍ교정이 필요했고 초의 역시 불교에 불리한 구비전승을 윤색ㆍ삭제한 것으로 보았다. 반면 『유적고』에 수록되지 않은 진묵 설화가 18세기에도 존재했음을 보여주는 「영당중수기」 및 현존 구비전승을 볼 때 증산의 기술은 민중의 염원을 담은 시속의 민간전승을 수용한 것으로 평가했다. 즉 정치ㆍ사회적 이유로 유불 화합 내용만 채택한 『유적고』에 비해 『전경』은 조선 후기 회자 된 구비전승을 충실히 반영한 것으로 이해했다. 근거로는, 진묵-봉곡 관계를 조명한 구전설화에서 봉곡의 시기나 살해에 관한 서사가 많다는 점, 증산이 정치적 입장ㆍ신분이 아닌 마음과 뜻에 따라 모든 계층의 인물을 아울렀음을 들었다. 따라서 구전 전승의 특성상 면면히 이어 내려오는 서사 내용을 개작할 필요가 없었고 민중의 소리를 투영한 것으로 해석했다. Concerning the differences in the tales between the Investigation of Historical Remains of Patriarch Jinmuk (hereafter, IHRPJ), as well as those which appear in Jeungsanist Thought and Daesoon Thought, previous studies view such differences as Jeungsan’s intentional modification of the original intent of the narratives or as indicating differences in beliefs and values. This style of interpretation seeks to reconcile both Korean Buddhism and Jeungsanist and Daesoon Thought based on the premise that the former and the latter two exhibit differences in values. This study accepts the above view of the differences in description according to values. However, the differences between the tales of Jinmuk that appears in IHRPJ versus those in The Canonical Scripture can be approached from a new perspective, i.e., the differences that exist between literary and oral traditions; rather than only stemming from potential differences in the world views espoused by Buddhism and Daesoon Thought. These refer to the IHRPJ, which was constructed first as literary narratives in the 19th century; however, there was also folklore that had been handed down from the 18th century. As a result of examining the relationship between Jinmuk and Bonggok via this interpretive horizon, the contents of the IHRPJ are found to reflect the values and intentions of the intellectual class, such those held by Master Cho-ui and Kim Ki-jong, whereas oral traditions can be seen as a reflection of the hopes of the people of the late Joseon Dynasty. Jeungsan should also be interpreted as having utilized folklore in his teachings. Meanwhile, the circumstances and intentions behind publishing the IHRPJ are analyzed in the context of the text’s historical background and the relationship between Confucianism and Buddhism during the 16th through 19th centuries. In particular, through the Compilations of Wandang and the collection of writings of Buddhist monastics, I have evaluated that Confucianism needed to purify and correct materials according to the ideology of the times in order to promote a spirit of morality and courtesy. Likewise, Buddhist Master Cho-Ui also embellished records to benefit Buddhism and deleted oral records that could harm the reputation of Buddhism. On the other hand, when viewing Records of Shrine Renovation and existing oral traditions, it can be shown that some Jinmuk tales existed in the 18th century which were not included in the IHRPJ. Thereby, Jeungsan’s description of Jinmuk tales can be reappraised as accepting the oral secular tradition that conveyed the wishes of the people. In other words, compared to the IHRPJ, which reflects only the harmonious content of Confucianism and Buddhism due to political and social factors, The Canonical Scripture reflects oral traditions that were widespread during the late Joseon Dynasty. As evidence, it can be suggested that there are many narratives about the relationship between Jinmuk and Bonggok that center on Bonggok’s jealousy and the murder of Jinmuk. Jeungsan aimed to encompass people of all classes according to their minds and wills rather than their political positions or statuses. Therefore, Jeungsan did not need to rewrite the narrative content that had been passed down via oral tradition. Instead he embraced those narratives as a projection of the voices of the people.

SNMP를 이용한 효율적인 시스템 모니터링

김태수,정창영,김동억,김용석 江原大學校 産業技術硏究所 2005 産業技術硏究 Vol.25 No.A

SNMP is a standard protocol for management of networking devices. Nowadays, most computer systems have capability to act as SNMP agents. In this paper, we describe our system monitoring software based on SNMP. It consists of a monitoring server, SNMP agents, and client programs. The monitoring server collects status information from the SNMP agents running on the monitoring target graphical display. We developed two version of clients, Java based standalone program and Web based program. Since most known SNMP packages are too big and heavy, we developed an efficient version of SNMP library for out system monitoring

전거레코드 표목의 구조화 연구 - 인명과 단체명 전거레코드의 표목을 중심으로 -

김태수,김이겸,이혜원,김용광,박지영,Kim, Tae-Soo,Kim, Lee-Kyum,Lee, Hye-Won,Kim, Yong-Kwang,Park, Zi-Young 한국과학기술정보연구원 과학기술정보센터 2009 Journal of Information Science Theory and Practice Vol.40 No.3

This study aims to suggest some idea for construction of headings in authority records to improve conventional method for authority control. The reference structure between established form and other forms was replaced by the link structure based on access points and adopting standard authority numbers was considered. Additional elements such as work information to distinguish homonym and notational system of the headings to promote sharing of authority records were also addressed. Authority records management system was constructed to test structure of headings suggested in this study, too. Through this research, we confirmed that management, identification, and sharing of authority records were considerably improved compared with the conventional authority control system.

네트워크자원과 메타데이터

김태수,Kim, Tae-Soo 한국과학기술정보연구원 과학기술정보센터 1999 Journal of Information Science Theory and Practice Vol.30 No.3

Metadata improves discovery of and access to globally distributed network resources. This study is intended to identify and describe the basic data elements of Dublin core metadata and to find interoperability among separate metadata element sets through the architecture of the resource description framework.